Bible/Isaiah/57

Isaiah 57:12

57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
I will declare thy righteousness, and thy works; for they shall not profit thee.

KJV

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I will declare your righteousness; and as for your works, they will not benefit you.

I will declare thy righteousness, and thy works; for they shall not profit thee.

I will declare your righteousness, and your works; for they shall not profit you. ¶

57:13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

What does Isaiah 57:12 mean?

Isaiah 57:12 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include נָגַד (nâgad), צְדָקָה (tsᵉdâqâh), מַעֲשֶׂה (maʻăseh). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
I
will
declareנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
thy
righteousness,צְדָקָהtsᵉdâqâh/tsed-aw-kaw'/H6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
and
thy
works;מַעֲשֶׂהmaʻăseh/mah-as-eh'/H4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
for
they
shall
not
profitיַעַלyaʻal/yaw-al'/H3276properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
thee.

Commentary on Isaiah 57:12

HENRY_FULL · Isaiah 57:12–14
">22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace, 1. We must not give ear to talebearers, for they feed the fire of contention with fuel; nay, they spread it with combustible matter; the tales they carry are fireballs. Those who by insinuating base characters, revealing secrets, and misrepresenting words and actions, do what they can to make relations, friends, and neighbours, jealous one of another, to alienate them one from another, and sow discord among them, are to be banished out of families and all societies, and then strife will as surely cease as the fire will go out when it has no fuel; the contenders will better understand one another and come to a better temper; old stories will soon be forgotten when there are no new ones told to keep up the remembrance of them, and both sides will see how they have been imposed upon by a common enemy. Whisperers and backbiters are incendiaries not to be suffered. To illustrate this, he repeats ( v. 22 ) what he had said before ( ch. xviii. 8 ), that the words of a tale-bearer are as wounds, deep and dangerous wounds, wounds in the vitals. They wound the reputation of him who is belied, and perhaps the wound proves incurable, and even the plaster of a recantation (which yet can seldom be obtained) may not prove wide enough for it. They wound the love and charity which he to whom they are spoken ought to have for his neighbour and give a fatal stab to friendship and Christian fellowship. We must therefore not only not be tale-bearers ourselves at any time, nor ever do any ill offices, but we should not give the least countenance to those that are. 2. We must not associate with peevish passionate people, that are exceptions, and apt to put the worst constructions upon everything, that pick quarrels upon the least occasion, and are quick, and high, and hot, in resenting affronts. These are contentious men, that kindle strife, v. 21 . The less we have to do with such the better, for it will be very difficult to avoid quarrelling with those that are quarrelsome. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. This may be meant either, 1. Of a wicked heart showing itself in burning lips, furious, passionate, outrage

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezekiel 22:9

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness. that: Heb. of slanders

Topics

IdolatrySelf-RighteousnessVanityWorks

Frequently asked questions

What does Isaiah 57:12 say?

Isaiah 57:12 (King James Version) reads: "I will declare thy righteousness, and thy works; for they shall not profit thee."

Is Isaiah 57:12 in the Old or New Testament?

Isaiah 57:12 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 57:12, what is one truth here you can carry into today?

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