Bible/Isaiah/57

Isaiah 57:13

57:12 I will declare thy righteousness, and thy works; for they shall not profit thee.
When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

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When you cry, let those whom you have gathered deliver you; but the wind will take them. a breath will carry them all away: but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;

57:14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

What does Isaiah 57:13 mean?

Isaiah 57:13 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include זָעַק (zâʻaq), קִבּוּץ (qibbûwts), נָצַל (nâtsal). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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When
thou
criest,זָעַקzâʻaq/zaw-ak'/H2199to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
let
thy
companiesקִבּוּץqibbûwts/kib-boots'/H6899a throng
deliverנָצַלnâtsal/naw-tsal'/H5337to snatch away, whether in a good or a bad sense
thee;
but
the
windרוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
shall
carry
them
all
away;נָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
vanityהֶבֶלhebel/heh'bel/H1892emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
shall
takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
them:
but
he
that
putteth
his
trustחָסָהchâçâh/khaw-saw'/H2620to flee for protection; figuratively, to confide in
in
me
shall
possessנָחַלnâchal/naw-khal'/H5157to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
the
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
shall
inheritיָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
my
holyקֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
mountain;הַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)

Commentary on Isaiah 57:13

HENRY_FULL · Isaiah 57:12–14
">22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace, 1. We must not give ear to talebearers, for they feed the fire of contention with fuel; nay, they spread it with combustible matter; the tales they carry are fireballs. Those who by insinuating base characters, revealing secrets, and misrepresenting words and actions, do what they can to make relations, friends, and neighbours, jealous one of another, to alienate them one from another, and sow discord among them, are to be banished out of families and all societies, and then strife will as surely cease as the fire will go out when it has no fuel; the contenders will better understand one another and come to a better temper; old stories will soon be forgotten when there are no new ones told to keep up the remembrance of them, and both sides will see how they have been imposed upon by a common enemy. Whisperers and backbiters are incendiaries not to be suffered. To illustrate this, he repeats ( v. 22 ) what he had said before ( ch. xviii. 8 ), that the words of a tale-bearer are as wounds, deep and dangerous wounds, wounds in the vitals. They wound the reputation of him who is belied, and perhaps the wound proves incurable, and even the plaster of a recantation (which yet can seldom be obtained) may not prove wide enough for it. They wound the love and charity which he to whom they are spoken ought to have for his neighbour and give a fatal stab to friendship and Christian fellowship. We must therefore not only not be tale-bearers ourselves at any time, nor ever do any ill offices, but we should not give the least countenance to those that are. 2. We must not associate with peevish passionate people, that are exceptions, and apt to put the worst constructions upon everything, that pick quarrels upon the least occasion, and are quick, and high, and hot, in resenting affronts. These are contentious men, that kindle strife, v. 21 . The less we have to do with such the better, for it will be very difficult to avoid quarrelling with those that are quarrelsome. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. This may be meant either, 1. Of a wicked heart showing itself in burning lips, furious, passionate, outrage

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 20:9

And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.

2 Samuel 20:10

But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. struck: Heb. doubled not his stroke

Isaiah 10:18

And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth. both: Heb. from the soul, and even to the flesh

Ezekiel 33:31

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. as the: Heb. according to the coming of the people they sit: or, my people sit before thee they shew: Heb. they make loves, or, jests

Luke 22:47

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Luke 22:48

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Topics

IdolatryTrustVanity

Verses like this

Other verses that share key original-language words with Isaiah 57:13.

1 Samuel 12:10

And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

Genesis 45:27

And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

Judges 6:34

But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. came: Heb. clothed gathered: Heb. called

Frequently asked questions

What does Isaiah 57:13 say?

Isaiah 57:13 (King James Version) reads: "When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;"

Is Isaiah 57:13 in the Old or New Testament?

Isaiah 57:13 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 57:13, what is one truth here you can carry into today?

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