Bible/Jeremiah/3

Jeremiah 3:6

3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

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Moreover, Yahweh said to me in the days of Josiah the king, “Have you seen that which backsliding Israel has done? She has gone up on every high mountain and under every green tree, and has played the prostitute there.

The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

The LORD said also to me in the days of Josiah the king, Have you seen that which backsliding Israel has done? she is gone up on every high mountain and under every green tree, and there has played the harlot.

3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

What does Jeremiah 3:6 mean?

Jeremiah 3:6 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אָמַר (ʼâmar), יוֹם (yôwm). It connects to 24 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
also
unto
me
in
the
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
of
JosiahיֹאשִׁיָּהYôʼshîyâh/yo-shee-yaw'/H2977Joshijah, the name of two Israelites
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
Hast
thou
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
that
which
backslidingמְשׁוּבָהmᵉshûwbâh/mesh-oo-baw'/H4878apostasy
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
hath
done?עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
she
is
gone
upהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
upon
every
highגָּבֹהַּgâbôahh/gaw-bo'-ah/H1364elevated (or elated), powerful, arrogant
mountainהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
and
underתַּחַתtachath/takh'-ath/H8478the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
every
greenרַעֲנָןraʻănân/rah-an-awn'/H7488verdant; by analogy, new; figuratively, prosperous
tree,עֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
and
there
hath
played
the
harlot.זָנָהzânâh/zaw-naw'/H2181to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)

Commentary on Jeremiah 3:6

HENRY_FULL · Jeremiah 3:4–8
eir own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. Here is, I. A caution not to abuse other people's servants any more than our own, nor to make mischief between them and their masters, for it is an ill office, invidious, and what will make a man odious, v. 10 . Consider, 1. It is an injury to the servant, whose poor condition makes him an object of pity, and therefore it is barbarous to add affliction to him that is afflicted: Hurt not a servant with thy tongue (so the margin reads it); for it argues a sordid disposition to smite any body secretly with the scourge of the tongue, especially a servant, who is not a match for us, and whom we should rather protect, if his master be severe with him, than exasperate him more. 2. "It will perhaps be an injury to thyself. If a servant be thus provoked, perhaps he will curse thee, will accuse thee and bring thee into trouble, or give thee an ill word and blemish thy reputation, or appeal to God against thee, and imprecate his wrath upon thee, who is the patron and protector of oppressed innocency." II. An account, upon occasion of this caution, of some wicked generations of men, that are justly abominable to all that are virtuous and good. 1. Such as are abusive to their parents, give them bad language and wish them ill, call them bad names and actually injure them. There is a generation of such; young men of that black character commonly herd together, and irritate one another against their parents. A generation of vipers those are who curse their natural parents, or their magistrates, or their ministers, because they cannot endure the yoke; and those are near of kin to them who, though they have not yet arrived at such a pitch of wickedness as to curse their parents, yet do not bless them, cannot give them a good word, and will not pray for them. 2. Such as are conceited of themselves, and, under a show and pretence of sanctity, hide from others, and perhaps from themselves too, abundance of reigning wickedness in secret ( v. 12 ); they are pure in their own eyes, as if they were in all respects such as they should be. They have a very good opinion of themselves and their own character, that they are not only righteous, but rich and increased with goods ( Rev. iii. 17 ), and yet are not cleansed from their filthiness, the filthiness of their hearts, which they pretend to be the best part of them. They are, it may be, swept and garnished, but they are not washed, nor sanctified; as the Pharisees that within were full of all uncleanness, Matt. xxiii. 25, 26 . 3. Such as are haughty and scornful to those about them, v. 13 . He speaks of them with amazement at their intolerable pride and insolence: " Oh how lofty are their eyes! With what disdain do they look upon their neighbours, as not worthy to be set with the dogs of their flock! What a distance do they expect every body should keep; and, when they look upon themselves, how do they strut and vaunt like the peacock, thinking they make themselves illustrious when really they make themselves ridiculous!" There is a generation of such, on whom he that resists the proud will pour contempt. 4. Such as are cruel to the poor and barbarous to all that lie at their mercy ( v. 14 ); their teeth are iron and steel, swords and knives, instruments of cruelty, with which they devour the poor with the greatest pleasure imaginable, and as greedily as hungry men cut their meat and eat it. God has so ordered it that the poor we shall always have with us, that they shall never cease out of the land; but there are those who, because they hate to relieve them, would, if they could, abolish them from the earth, from among men, especially God's poor. Some understand it of those who wound and ruin others by slanders and false accusations, and severe censures of their everlasting state; their tongues, and their teeth too (which are likewise organs of speech), are as swords and knives, Ps. lvii. 4 . Four Things Unsearchable. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 29:17

And I brake the jaws of the wicked, and plucked the spoil out of his teeth. the jaws: Heb. the jawteeth, or, the grinders plucked: Heb. cast

Psalms 3:7

Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Psalms 10:8

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. are: Heb. hide themselves

Psalms 10:9

He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. secretly: Heb. in the secret places

Psalms 12:5

For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. puffeth: or, would ensnare him

Psalms 14:4

Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.

Psalms 52:2

Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Psalms 57:4

My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

Ecclesiastes 4:1

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. side: Heb. hand

Isaiah 32:7

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. the needy: or, he speaketh against the poor in judgment

Jeremiah 22:16

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

Jeremiah 28:3

Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: two: Heb. two years of days

Daniel 7:5

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. it raised: or, it raised up one dominion

Amos 2:7

That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: maid: or, young woman

Amos 4:1

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

Amos 8:4

Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

Micah 2:1

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Micah 2:2

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. oppress: or, defraud

Micah 3:1

And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

Habakkuk 3:14

Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. came: Heb. were tempestuous

Zephaniah 3:3

Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

Matthew 23:14James 5:1Revelation 9:8

Topics

IdolatryJews, theMountain

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Jeremiah 3:6.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 6:3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Genesis 6:5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:18

And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Frequently asked questions

What does Jeremiah 3:6 say?

Jeremiah 3:6 (King James Version) reads: "The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot."

Is Jeremiah 3:6 in the Old or New Testament?

Jeremiah 3:6 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

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