Bible/Jeremiah/2

Jeremiah 2:19

2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

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“Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

Your own wickedness shall correct you, and your backslidings shall reprove you: know therefore and see that it is an evil thing and bitter, that you have forsaken the LORD your God, and that my fear is not in you, says the Lord GOD of hosts. ¶

2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. transgress: or, serve

What does Jeremiah 2:19 mean?

Jeremiah 2:19 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include רַע (raʻ), יָסַר (yâçar), מְשׁוּבָה (mᵉshûwbâh). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thine
own
wickednessרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
shall
correctיָסַרyâçar/yaw-sar'/H3256to chastise, literally (with blows) or figuratively (with words); hence, to instruct
thee,
and
thy
backslidingsמְשׁוּבָהmᵉshûwbâh/mesh-oo-baw'/H4878apostasy
shall
reproveיָכַחyâkach/yaw-kahh'/H3198to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
thee:
knowיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
therefore
and
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
that
it
is
an
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
thing
and
bitter,מַרmar/mar/H4751bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
that
thou
hast
forsakenעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
that
my
fearפַּחְדָּהpachdâh/pakh-daw'/H6345alarm (i.e. awe)
is
not
in
thee,
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GODיְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}
of
hosts.צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Commentary on Jeremiah 2:19

HENRY_FULL · Jeremiah 2:19
orrection. They must not only tell their children what is good and evil, but they must chide them, and correct them too, if need be, when they either neglect that which is good or do that which is evil. If a reproof will serve without the rod, it is well, but the rod must never be used without a rational and grave reproof; and then, though it may be a present uneasiness both to the father and to the child, yet it will give wisdom. Vexatio dat intellectum—Vexation sharpens the intellect. The child will take warning, and so will get wisdom. 2. The mischief of undue indulgence: A child that is not restrained or reproved, but is left to himself, as Adonijah was, to follow his own inclinations, may do well if he will, but, if he take to ill courses, nobody will hinder him; it is a thousand to one but he proves a disgrace to his family, and brings his mother, who fondled him and humoured him in his licentiousness, to shame, to poverty, to reproach, and perhaps will himself be abusive to her and give her ill language. 16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. Note, 1. The more sinners there are the more sin there is: When the wicked, being countenanced by authority, grow numerous, and walk on every side, no marvel if transgression increase

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 2:15

The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. yelled: Heb. gave out their voice

Jeremiah 13:24

Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

Jeremiah 22:15

Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

Jeremiah 23:13

And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err. folly: or, an absurd thing: Heb. unsavoury

Jeremiah 23:14

I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah. an: or, filthiness

Topics

Sin (1)

Verses like this

Other verses that share key original-language words with Jeremiah 2:19.

Genesis 18:21

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Genesis 24:14

And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 3:5

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Genesis 39:6

And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

Genesis 41:21

And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke. eaten: Heb. come to the inward parts of them

Genesis 6:5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

Proverbs 9:7

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

Frequently asked questions

What does Jeremiah 2:19 say?

Jeremiah 2:19 (King James Version) reads: "Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts."

Is Jeremiah 2:19 in the Old or New Testament?

Jeremiah 2:19 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 2:19, what is one truth here you can carry into today?

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