Bible/Jeremiah/32

Jeremiah 32:15

32:14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

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For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards shall yet again be bought in this land.’

For thus saith the Lord of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land. ¶

32:16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

What does Jeremiah 32:15 mean?

Jeremiah 32:15 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), צָבָא (tsâbâʼ). It connects to 24 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts,צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
the
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Housesבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
and
fieldsשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
and
vineyardsכֶּרֶםkerem/keh'-rem/H3754a garden or vineyard
shall
be
possessed
againקָנָהqânâh/kaw-naw'/H7069to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
in
this
land.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on Jeremiah 32:15

HENRY_FULL · Jeremiah 32:15–17
> five in the outmost fruitful branches thereof, saith the Lord God of Israel. 7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. 8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images. Mercy is here reserved, in a parenthesis, in the midst of judgment, for a remnant that should escape the common ruin of the kingdom of the ten tribes. Though the Assyrians took all the care they could that none should slip out of their net, yet the meek of the earth were hidden in the day of the Lord's anger, and had their lives given them for a prey and made comfortable to them by their retirement to the land of Judah, where they had the liberty of God's courts. 1. They shall be but a small remnant, a very few, who shall be marked for preservation ( v. 6 ): Gleaning grapes shall be left in it. The body of the people were carried into captivity, but here and there one was left behind, perhaps one of two in a bed when the other was taken, Luke xvii. 34 . The most desolating judgments in this world are short of the last judgment, which shall be universal and which none shall escape. In times of the greatest calamity some are kept safe, as in times of the greatest degeneracy some are kept pure. But the fewness of those that escape supposes the captivity of the far greatest part; those that are left are but like the poor remains of an olive tree when it has been carefully shaken by the owner; if there be two or three berries in the top of the uppermost bough (out of the reach of those that shook it), that is all. Such is the remnant according to the election of grace, very few in comparison with the multitudes that walk on in the broad way. 2. They shall be a sanctified remnant, v. 7, 8 . These few that are preserved are such as, in the prospect of the judgment approaching, had repented of their sins and reformed their lives, and therefore were snatched thus as brands out of the burning, or such as having escaped, and becoming refugees in strange countries, were awakened, partly by a sense of the distinguishing mercy of their deliverance, and partly by the distresses they were still in, to return to God. (1.) They shall look up to their Creator, shall enquire, Where is God my Maker, who giveth songs in the night, in such a night of affliction as this? Job xxxv. 10, 11 . They shall acknowledge his hand in all the events concerning them, merciful and afflictive, and shall submit to his hand. They shall give him the glory due to his name, and be suitably affected with his providences. They shall expect relief and succour from him and depend upon him to help them. Their eyes shall have respect to him, as the eyes of a servant to the hand of his master, Ps. cxxiii. 2 . Observe, It is our duty at all times to have respect to God, to have our eyes ever towards him, both as our Maker (the author of our being and the God of nature) and as the Holy One of Israel, a God in covenant with us and the God of grace; particularly, when we are in affliction, our eyes must be towards the Lord, to pluck our feet out of the net ( Ps. xxv. 15 ); to bring us to this is the design of his providence as he is our Maker and the work of his grace as he is the Holy One of Israel. (2.) They shall look off from their idols, the creatures of their own fancy, shall no longer worship them, and seek to them, and expect relief from them. For God will be alone regarded, or he does not look upon himself as at all regarded. He that looks to his Maker must not look to the altars, the work of his hands, but disown them and cast them off, must not retain the least respect for that which his fingers have made, but break it to pieces, though it be his own workmanship— the groves and the images; the word signifies images made in honour of the sun and by which he was worshipped, the most ancient and most plausible idolatry, Deut. iv. 19 ; Job xxxi. 26 . We have reason to account those happy afflictions which part between us and our sins, and by sensible convictions of the vanity of the world, that great idol, cool our affections to it and lower our expectations from it. The Doom of Syria and Israel. ( b. c. 712.) 9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 14:5

Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. images: Heb. sun images

2 Chronicles 34:4

And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. the images: or, the sun images graves: Heb. face of the graves

2 Chronicles 34:6

And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. mattocks: or, mauls

2 Chronicles 34:7

And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem. into: Heb. to make powder

Jeremiah 2:8

The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Jeremiah 2:18

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

Jeremiah 27:9

Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: dreamers: Heb. dreams

Jeremiah 30:22

And ye shall be my people, and I will be your God.

Jeremiah 31:6

For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.

Jeremiah 31:7

For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

Jeremiah 44:15

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

Jeremiah 44:19

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? men: or, husbands?

Jeremiah 44:20

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

Ezekiel 36:25

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Hosea 8:4

They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

Hosea 10:1

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. an: or, a vine emptying the fruit which it giveth images: Heb. statues, or, standing images

Hosea 10:2

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. Their heart: or, He hath divided their heart break: Heb. behead images: Heb. statues, or, standing images

Hosea 13:1

When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

Hosea 13:2

And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. they sin: Heb. they add to sin the men: or, the sacrificers of men

Hosea 14:8

Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

Micah 5:13

Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. standing: or, statues

Micah 5:14

And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. cities: or, enemies

Zephaniah 1:3

I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD. stumblingblocks: or, idols

Zechariah 13:2

And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Topics

BaruchLand

Verses like this

Other verses that share key original-language words with Jeremiah 32:15.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Frequently asked questions

What does Jeremiah 32:15 say?

Jeremiah 32:15 (King James Version) reads: "For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land."

Is Jeremiah 32:15 in the Old or New Testament?

Jeremiah 32:15 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 32:15, what is one truth here you can carry into today?

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