Bible/Jeremiah/36

Jeremiah 36:26

36:25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. of Hammelech: or, of the king

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The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to arrest Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.

But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.

But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. ¶

36:27 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

What does Jeremiah 36:26 mean?

Jeremiah 36:26 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), צָוָה (tsâvâh), יְרַחְמְאֵל (Yᵉrachmᵉʼêl). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
JerahmeelיְרַחְמְאֵלYᵉrachmᵉʼêl/yer-akh-meh-ale'/H3396Jerachmeel, the name of three Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Hammelech,מֶלֶךְMelek/meh'-lek/H4429Melek, the name of two Israelites
and
SeraiahשְׂרָיָהSᵉrâyâh/ser-aw-yaw'/H8304Serajah, the name of nine Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Azriel,עַזְרִיאֵלʻAzrîyʼêl/az-ree-ale'/H5837Azriel, the name of three Israelites
and
ShelemiahשֶׁלֶמְיָהShelemyâh/shel-em-yaw'/H8018Shelemjah, the name of nine Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Abdeel,עַבְדְּאֵלʻAbdᵉʼêl/ab-deh-ale'/H5655Abdeel, an Israelite
to
takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
BaruchבָּרוּךְBârûwk/baw-rook'/H1263Baruk, the name of three Israelites
the
scribeסָפַרçâphar/saw-far'/H5608properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
and
JeremiahיִרְמְיָהYirmᵉyâh/yir-meh-yaw'/H3414Jirmejah, the name of eight or nine Israelites
the
prophet:נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
but
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hidסָתַרçâthar/saw-thar'/H5641to hide (by covering), literally or figuratively
them.
of
Hammelech:
or,
of
the
king

Commentary on Jeremiah 36:26

HENRY_FULL · Jeremiah 36:26–28
shall lift up their voice, they shall sing for the majesty of the Lord , they shall cry aloud from the sea. 15 Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. Here is mercy remembered in the midst of wrath. In Judah and Jerusalem, and the neighbouring countries, when they are overrun by the enemy, Sennacherib or Nebuchadnezzar, there shall be a remnant preserved from the general ruin, and it shall be a devout and pious remnant. And this method God usually observes when his judgments are abroad; he does not make a full end, ch. vi. 13 . Or we may take it thus: Though the greatest part of mankind have all their comfort ruined by the emptying of the earth, and the making of that desolate, yet there are some few who understand their interests better, who have laid up their treasure in heaven and not in things below, and therefore can keep up their comfort and joy in God even when the earth mourns and fades away. Observe, I. The small number of this remnant, v. 13 . When all goes to ruin there shall be as the shaking of an olive-tree, and the gleaning grapes, here and there one who shall escape the common calamity (as Noah and his family when the old world was drowned), that shall be able to sit down upon a heap of the ruins of all their creature comforts, and even then rejoice in the Lord ( Hab. iii. 16-18 ), who, when all faces gather blackness, can lift up their heads with joy, Luke xxi. 26 , 28 . These few are dispersed, and at a distance from each other, like the gleanings of the olive-tree; and they are concealed, hid under the leaves. The Lord only knows those that are his; the world does not. II. The great devotion of this remnant, which is the greater for their having so narrowly escaped this great destruction ( v. 14 ): They shall lift up their voice; they shall sing. 1. They shall sing for joy in their deliverance. When the mirth of carnal worldlings ceases the joy of the saints is as lively as ever; when the merry-hearted do sigh because the vine languishes the upright-hearted do sing because the covenant of grace, the fountain of their comforts and the foundation of their hopes, never fails. Those that rejoice in the Lord can rejoice in tribulation, and by faith may be in triumphs when all about them are in tears. 2. They shall sing to the glory and praise of God, shall sing not only for the mercy but for the majesty of the Lord. Their songs are awful and serious, and in their spiritual joys they have a reverend regard to the greatness of God, and keep at a humble distance when they attend him with their praises. The majesty of the Lord, which is matter of terror to wicked people, furnishes the saints with songs of praise. They shall sing for the magnificence, or transcendent excellency, of the Lord, shown both in his judgments and in his mercies; for we must sing, and sing unto him, of both, Ps. ci. 1 . Those who have made, or are making, their escape from the land (that being emptied and made desolate) to the sea and the isles of the sea, shall thence cry aloud; their dispersion shall help to spread the knowledge of God, and they shall make even remote shores to ring with his praises. It is much for the honour of God if those who fear him rejoice in him, and praise him, even in the most melancholy times. III. Their holy zeal to excite others to the same devotion ( v. 15 ); they encourage their fellow-sufferers to do likewise. 1. Those who are in the fires, in the furnace of affliction, those fires by which the inhabitants of the earth are burned, v. 6 . Or in the valleys, the low, dark, dirty places. 2. Those who are in the isles of the sea, whither they are banished, or are forced to flee for shelter, and hide themselves remote from all their friends. They went through fire and water ( Ps. lxvi. 12 ); yet in both let them glorify the Lord, and glory him as the Lord God of Israel. Those who through grace can glory in tribulation ought to glorify God in tribulation, and give him thanks for their comforts, which abound as their afflictions do abound. We must in every fire, even the hottest, in every isle, even the remotest, keep up our good thoughts of God. When, though he slay us, yet we trust in him—when, though for his sake we are killed all the day long, yet none of these things move us—then we glorify the Lord in the fires. Thus the three children, and the martyrs that sang at the stake. Encouraging Prospects; Degeneracy Predicted. ( b. c. 718.) 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 10:4

And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. Dodanim: or, as some read it, Rodanim

Genesis 10:5

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

Job 35:9

By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

Job 35:10

But none saith, Where is God my maker, who giveth songs in the night;

Jeremiah 11:11

Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them. to escape: Heb. to go forth of

Jeremiah 11:12

Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble. trouble: Heb. evil

Jeremiah 41:5

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

Jeremiah 42:4

Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

Jeremiah 42:10

If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

Jeremiah 49:1

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? Concerning: or, Against their king: or, Melcom

Jeremiah 51:5

For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

Habakkuk 3:17

Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: fail: Heb. lie

Habakkuk 3:18

Yet I will rejoice in the LORD, I will joy in the God of my salvation.

Zephaniah 2:11

The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. famish: Heb. make lean

Zechariah 10:9

And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

Zechariah 13:8

And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

Zechariah 13:9

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

Malachi 1:11

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

1 Peter 1:7

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1 Peter 3:15

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: fear: or, reverence

1 Peter 4:12

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

Revelation 15:2

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Topics

BaruchScribesSeraiahShelemiah

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Verses like this

Other verses that share key original-language words with Jeremiah 36:26.

Exodus 6:13

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

Frequently asked questions

What does Jeremiah 36:26 say?

Jeremiah 36:26 (King James Version) reads: "But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. of Hammelech: or, of the king"

Is Jeremiah 36:26 in the Old or New Testament?

Jeremiah 36:26 is in the Old Testament of the Bible, in the book of Jeremiah.

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