Joel 2:26

The prophet sounds the alarm of a dreadful calamity, the description of which is most terribly worked up, Joe 2:1-11. Exhortation to repentance, fasting, and prayer, that the Divine judgments may be averted, Joe 2:12-17. God will in due time take vengeance on all the enemies of pure and undefiled religion, Joe 2:18-20. Great prosperity of the Jews subsequent to their return from the Babylonish captivity, Joe 2:21-27. Joel then makes an elegant transition to the outpouring of the Holy Ghost on the day of Pentecost, Joe 2:28-30; for so these verses are explained by one of the twelve apostles of the Lamb. See Act 2:16-21. Prophecy concerning the destruction of Jerusalem, which was shortly to follow the opening of the Gospel dispensation, Act 2:31. Promises of safety to the faithful and penitent; promises afterwards remarkably fulfilled to the Christians in their escape to Pella from the desolating sword of the Roman army, Act 2:32. Verse 1 Blow ye the trumpet in Zion - This verse also shows that the temple was still standing. All assemblies of the people were collected by the sound of the trumpet. The day of the Lord cometh - This phrase generally means a day of judgment or punishment. Verse 2 A day of darkness, etc - The depredations of the locusts are described from the second to the eleventh verse, and their destruction in the twentieth. Dr. Shaw, who saw locusts in Barbary in 1724 and 1725, thus describes them: - "I never observed the mantes, bald locusts, to be gregarious. But the locusts, properly so called, which are so frequently mentioned by sacred as well as profane writers, are sometimes so beyond expression. Those which I saw in 1724 and 1725 were much bigger than our common grasshopper; and had brown spotted wings, with legs and bodies of a bright yellow. Their first appearance was toward the latter end of March, the wind having been for some time south. In the middle of April their numbers were so vastly increased that, in the heat of the day, they formed themselves into large and numerous swarms; flew in the air like a succession of clouds; and, as the prophet Joel expresses it, ( Joe 2:10 ) they darkened the sun. When the wind blew briskly, so that these swarms were crowded by others, or thrown one upon another, we had a lively idea of that comparison of the psalmist, ( Psa 109:23 ), of being 'tossed up and down as the locust.' In the month of May, when the ovaries of those insects were ripe and turgid, each of these swarms began gradually to disappear; and retired into the Mettijiah, and other adjacent plains, where they deposited their eggs. These were no sooner hatched in June, than each of these broods collected itself into a compact body of a furlong or more in square; and, marching immediately forward in the direction of the sea, they let nothing escape them; eating up every thing that was green and juicy, not only the lesser kinds of vegetables, but the vine likewise; the fig tree, the pomegranate, the palm, and the apple tree, even all the trees of the field, Joe 1:12; in doing which they kept their ranks like men of war; climbing over, as they advanced, every tree or wall that was in their way. Nay, they entered into our very houses and bedchambers, like so many thieves. The inhabitants, to stop their progress, made a variety of pits and trenches all over their fields and gardens, which they filled with water; or else they heaped up in them heath, stubble, and such like combustible matter, which were severally set on fire upon the approach of the locusts. But this was all to no purpose, for the trenches were quickly filled up, and the fires extinguished, by infinite swarms succeeding one another; while the front was regardless of danger, and the rear pressed on so close, that a retreat was altogether impossible. A day or two after one of these broods was in motion, others were already hatched to march and glean after them; gnawing off the very bark, and the young branches, of such trees as had before escaped with the loss only of their fruit and foliage. So justly have they been compared by the prophet Joel ( Joe 2:3 ) to a great army; who further observes, that 'the land is as the garden of Eden before them and behind them a desolate wilderness.' "Having lived near a month in this manner (like a μυριοστομον ξιφος, or sword with ten thousand edges, to which they have been compared), upon the ruin and destruction of every vegetable substance which came in their way, they arrived at their full growth, and threw old their nympha state by casting their outward skin. To prepare themselves for this change, they clung by their hinder feet to some bush, twig, or corner of a stone; and immediately, by using an undulating motion, their heads would first break out, and then the rest of their bodies. The whole transformation was performed in seven or eight minutes, after which they lay for a short time in a torpid and seemingly languishing condition; but as soon ad the sun and air had hardened their wings, by drying up the moisture which remained upon them, after casting their sloughs, they reassumed their former voracity, with an addition both of strength and agility. Yet they did not continue long in this state before they were entirely dispersed, as their parents were before, after they had laid their eggs; and as the direction of the marches and flights of them both was always to the northward, and not having strength, as they have sometimes had, to reach the opposite shores of Italy France, or Spain, it is probable they perished in the sea, a grave which, according to these people, they have in common with other winged creatures." - Travels, 4to. edition pp. 187, 188. A day of darkness - They sometimes obscure the sun. And Thuanus observes of an immense crowd, that "they darkened the sun at mid-day." As the morning spread upon the mountains - They appeared suddenly: as the sun, in rising behind the mountains, shoots his rays over them. Adanson, in his voyage to Senegal, says: "Suddenly there came over our heads a thick cloud which darkened the air, and deprived us or the rays of the sun. We soon found that it was owing to a cloud of locusts." Some clouds of them are said to have darkened the sun for a mile, and others for the space of twelve miles! See the note on Joe 2:10 (note). Verse 3 A fire devoureth before them - They consume like a general conflagration. "They destroy the ground, not only for the time, but burn trees for two years after." Sir Hans Sloane, Nat. Hist. of Jamaica, vol. i., p. 29. Behind them a flame burneth - "Wherever they feed," says Ludolf, in his History of Ethiopia, "their leavings seem as if parched with fire." Nothing shall escape them - "After devouring the herbage," says Adanson, "with the fruits and leaves of trees, they attacked even the buds and the very bark; they did not so much as spare the reeds with which the huts were thatched." Verse 4 The appearance of horses - The head of the locust is remarkably like that of the horse; and so Ray on Insects describes them: Caput oblongum, equi instar, prona spectans - "They have an oblong head, like to that of a horse, bending downward." On this account the Italians call them cavaletta, cavalry. Bochart remarks, from an Arabic writer, that the locusts resemble ten different kinds of animals: 1. The Horse in its head. 2. The Elephant in its eyes. 3. The Bull in its neck. 4. The Stag in its horns. 5. The Lion in its breast. 6. The Scorpion in its belly. 7. The Eagle in its wings. 8. The Camel in its thighs. 9. The Ostrich in its feet. And 10. The Serpent in its tail. Vid. Hieroz., vol. ii., p. 475, edit. 1692. But its most prominent resemblance is to the horse, which the prophet mentions; and which the Arabic writer puts in the first place, as being the chief. Verse 5 Like the noise of chariots - Bochart also remarks: - "The locusts fly with a great noise, so as to be heard six miles off, and while they are eating the fruits of the earth, the sound of them is like that of a flame driven by the wind." Ibid., p. 478. Verse 6 All faces shall gather blackness - Universal mourning shall take place, because they know that such a plague is irresistible. Verse 7 Like mighty men - like men of war (and as horsemen, Joe 2:4 ) - The prophet does not say they are such, but they resemble. They are locusts; but in their operations they are Like the above. They shall not break their ranks - See the account on Joe 2:2, from Dr. Shaw. Verse 8 They shall not be wounded - They have hard scales like a coat of mail; but the expression refers to the utter uselessness of all means to prevent their depredations. See Shaw's account above. Verse 10 The earth shall quake - the heavens shall tremble - Poetical expressions, to point out universal consternation and distress. The earth quaked to see itself deprived of its verdure; the heavens trembled to find themselves deprived of their light. The sun and the moon shall be dark - Bochart relates that "their multitude is sometimes so immense as to obscure the heavens for the space of twelve miles!" - Ibid. p. 479. Verse 11 The Lord shall utter his voice - Such a mighty force seems as if summoned by the Almighty, and the noise they make in coming announces their approach, while yet afar off. Verse 12 Turn ye even to me - Three means of turning are recommended: Fasting, weeping, mourning, i.e., continued sorrow. Verse 13 Rend your heart - Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments. For he is gracious - Good and benevolent in his own nature. Merciful - Pitying and forgiving, as the effect of goodness and benevolence. Slow to anger - He is not easily provoked to punish, because he is gracious and merciful. Of great kindness - Exuberant goodness to all them that return to him. And repenteth him of the evil - Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo 34:6, Exo 34:7. Verse 14 Who knoweth if he will return - He may yet interpose and turn aside the calamity threatened, and so far preserve the land from these ravagers, that there will be food for men and cattle, and a sufficiency of offerings for the temple service. Therefore: - Verse 15 Blow the trumpet - Let no time be lost, let the alarm be sounded. Verse 16 Gather the children - Let all share in the humiliation, for all must feel the judgment, should it come. Let no state nor condition among the people be exempted. The elders, the young persons, the infants, the bridegroom, and the bride; let all leave their houses, and go to the temple of God. Verse 17 Let the priests - weep between the porch and the altar - The altar of burnt-offerings stood before the porch of the temple, 2Chr 8:12, and between them there was an open space of fifteen or twenty cubits. It was there that the priests prostrated themselves on such occasions. It was into this place that the priests brought the sacrifice or victim of atonement; and where the high priest laid his hands on the head of the victim confessing his sins. Let them say - The following was the form to be used on this occasion, "Spare thy people," etc. And if this be done with a rent heart, etc., "then will the Lord be jealous for his land, and pity his people," 2Chr 8:18. He will surely save, if ye seriously return to and penitently seek him. Verse 19 Yea, the Lord will answer - It is not a peradventure; it will surely be done; if ye seek God as commanded, ye will find him as promised. I will send you corn and wine - He will either prevent the total ravaging of the land, or so bless it with extraordinary vegetable strength, that ye shall have plentiful crops. Verse 20 I will remove far off from you the northern army - "That is, the locusts; which might enter Judea by the north, as Circassia and Mingrelia abound with them. Or the locusts may be thus called, because they spread terror like the Assyrian armies, which entered Judea by the north. See Zep 2:13." - Newcome. Syria, which was northward of Judea, was infested with them; and it must have been a northern wind that brought them into Judea, in the time of Joel; as God promises to change this wind, and carry them into a barren and desolate land, Arabia Deserta. "And his face toward the east sea," i.e., the Dead Sea, which lay eastward of Jerusalem. "His hinder part toward the utmost sea," the western sea, i.e., the Mediterranean. And his stink shalt come up - After having been drowned by millions in the Mediterranean, the reflux of the tide has often brought them back, and thrown there in heaps upon the shore, where they putrefied in such a manner as to infect the air and produce pestilence, by which both men and cattle have died in great multitudes. See Bochart, Hieroz., vol. ii., p. 481. Livy, and St. Augustine after him, relate that there was such an immense crowd of locusts in Africa that, having eaten up every green thing, a wind arose that carried them into the sea, where they perished; but being cast upon the shore, they putrefied, and bred such a pestilence, that eighty thousand men died of it in the kingdom of Massinissa, and thirty thousand in the garrison of Utica, in which only ten remained alive. See Calmet and Livy, lib. xc., and August. De Civitate Dei, lib. iv., c. 31. We have many testimonies of a similar kind. Because he hath done great things - Or, כי ki, although he have done great things, or, after he has done them, i.e., in almost destroying the whole country. Verse 21 Fear not - for the Lord will do great things - The words are repeated from the preceding verse; Jehovah will do great things in driving them away, and supernaturally restoring the land to fertility. Verse 23 The former rain moderately - המורה לצדקה hammoreh litsedakah, "the former rain in righteousness," that is, in due time and in just proportion. This rain fell after autumn, the other in spring. See Hos 6:3. In the first month - בראשון barishon, "as aforetime." So Bp. Newcome. In the month Nisan. - Syriac. Verse 25 I will restore - the years - It has already been remarked that the locusts not only destroyed the produce of that year, but so completely ate up all buds, and barked the trees, that they did not recover for some years. Here God promises that he would either prevent or remedy that evil; for he would restore the years that the locusts, cankerworm, caterpillar, and palmerworm had eaten. Verse 26 Praise the name of the Lord your God, that hath dealt wondrously with you - In so destroying this formidable enemy; and so miraculously restoring the land to fertility, after so great a devastation. Verse 28 Shall come to pass afterward - אחרי כן acharey ken, "after this;" the same, says Kimchi, as in the latter days, which always refers to the days of the Messiah; and thus this prophecy is to be interpreted: and we have the testimony of St. Peter, Act 2:17, that this prophecy relates to that mighty effusion of the Holy Spirit which took place after the day of pentecost. Nor is there any evidence that such an effusion took place, nor such effects were produced, from the days of this prophet till the day of pentecost. And the Spirit was poured out then upon all flesh, that is, on people of different countries, speaking the languages of almost all the people of the earth; which intimated that these were the first-fruits of the conversion of all the nations of the world. For there was scarcely a tongue in the universe that was not to be found among the Parthians, Medes, Elamites, Mesopotamians, Jews, Cappadocians, people of Pontus, of Asia, Phrygia, Pamphylia, Egypt, Libya, Cyrene, Rome, Crete, and Arabia, who were residents at Jerusalem at that time; and on whom this mighty gift was poured out, each hearing and apprehending the truths of the Gospel, in his own language wherein he was born. Thus we have Divine authority for saying, that was the fulfillment of this prophecy by Joel. And the mighty and rapid spread of the Gospel of Christ in the present day, by means of the translation of the Scriptures into almost all the regular languages of the world, and the sending missionaries to all nations, who preach the Gospel in those tongues, are farther proofs that the great promise is in the fullest progress to be speedily fulfilled, even in the utmost sense of the words. Your sons and your daughters shall prophesy - Shall preach - exhort, pray, and instruct, so as to benefit the Church. Your old men shall dream dreams - Have my will represented to them in this way, as the others by direct inspiration. Your young men shall see visions - Have true representations of Divine things made upon their imaginations by the power of God; that they shall have as full an evidence of them as they could have of any thing that came to the mind through the medium of the senses. Verse 29 And also upon the servants and upon the handmaids - The gifts of teaching and instructing men shall not be restricted to any one class or order of people. He shall call and qualify the men of his own choice; and shall take such out of all ranks, orders, degrees, and offices in society. And he will pour out his Spirit upon them; and they shall be endowed with all the gifts and graces necessary to convert sinners, and build up the Church of Christ on its most holy faith. And this God has done, and is still doing. He left the line of Aaron, and took his apostles indiscriminately from any tribe. He passed by the regular order of the priesthood, and the public schools of the most celebrated doctors, and took his evangelists from among fishermen, tent-makers, and even the Roman tax-gatherers. And he, lastly, passed by the Jewish tribes, and took the Gentile converts, and made them preachers of righteousness to the inhabitants of the whole earth. The same practice he continues to the present day; yet he did not then pass by a man brought up at the feet of Gamaliel, no more than he would now a man brought up in a celebrated seminary of learning. He is ever free to use his own gifts, in his own way; and when learning is sanctified, by being devoted to the service of God, and the possessor is humble and pious, and has those natural gifts necessary for a public teacher, perhaps we might safely say, God would in many cases prefer such: but he will have others, as intimated in the prophecy, that we may see the conversion of men is not by human might, nor power, but by the Spirit of the Lord of hosts. The learned man can do nothing without his Spirit; the unlearned must have his gifts and graces, without which both their labors would be unprofitable; and thus the excellency of the power is of God, and no flesh can glory in his presence. See my sermon on this passage. Verse 30 Wonders in the heavens and in the earth - This refers to those dreadful sights, dreadful portents, and destructive commotion, by which the Jewish polity was finally overthrown, and the Christian religion established in the Roman empire. See how our Lord applies this prophecy, Mat 24:29 (note), and the parallel texts. Verse 31 The sun shall be turned into darkness - The Jewish polity, civil and ecclesiastical, shall be entirely destroyed. Before the great and the terrible day of the Lord come - In the taking and sacking of Jerusalem, and burning of the temple, by the Romans, under Titus, the son of Vespasian. This was, perhaps, the greatest and most terrible day of God's vengeance ever shown to the world, or that ever will be shown, till the great day of the general judgment. For a full view of this subject, I wish to refer the reader to the notes on Matthew 24. Verse 32 Whosoever shall call on the name of the Lord - כל אשר יקרא בשם יהוה col asher yikra beshem Yehovah, "All who shall invoke in the name of Jehovah." That Christ is the Jehovah here mentioned appears plain from Rom 10:15, where the reader had better consult the notes. "This refers," says Bp. Newcome, "to the safety of the Christians during the Jewish and the Roman war." It may: but it has a much more extensive meaning, as the use of it by St. Paul, as above, evidently shows. Every man who invokes Jehovah for mercy and salvation by or in the name, Jesus - that very name given under heaven among men for this purpose - shall be saved. Nor is there salvation in any other; and those who reject him had better lay these things to heart before it be too late. For in Mount Zion and in Jerusalem - Our blessed Lord first began to preach the Gospel in Mount Zion, in the temple, and throughout Jerusalem. There he formed his Church, and thence he sent his apostles and evangelists to every part of the globe: "Go ye into all the world, and preach the Gospel to every creature." Of the Jews there was but a remnant, a very small number, that received the doctrine of the Gospel, here termed the remnant that the Lord should call; קרא kore, whom he calleth. Many were called who would not obey: but those who obeyed the call were saved; and still he delivers those who call upon him; and he is still calling on men to come to him that they may be saved. Introduction

Promise of Mercy. ( b. c. 720.) 18 Then will the Lord be jealous for his land, and pity his people. 19 Yea, the Lord will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: 20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. 21 Fear not, O land; be glad and rejoice: for the Lord will do great things. 22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength. 23 Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. 24 And the floors shall be full of wheat, and the fats shall overflow with wine and oil. 25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. 27 And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. See how ready God is to succour and relieve his people, how he waits to be gracious; as soon as ever they humble themselves under this hand, and pray, and seek his face, he immediately meets them with his favours. They prayed that God would spare them, and see here with what good words and comfortable words he answered them; for God's promises are real answers to the prayers of faith, because with him saying and doing are not two things. Now observe, I. Whence this mercy promised shall take rise ( v. 18 ): God will be jealous for his land and pity his people. He will have an eye, 1. To his own honour, and the reputation of his covenant with Israel, by which he had conveyed to them that good land and had given in the value of it very high; now he will not suffer it to be despised nor disparaged, but will be jealous for the credit of his land, and the inhabitants of it, who had been praised as a happy people and therefore must not lie open to reproach as a miserable people. 2. To their distress: He will pity his people, and, in pity to them, he will restore them their forfeited comforts. God's compassion is a great encouragement to those that come humbly to him as penitents and as petitioners. II. What his mercy shall be, in several instances:—1. The destroying army shall be dispersed and defeated ( v. 20 ): " I will remove far off from you the northern army, that army of locusts and caterpillars that invaded you from the north, brought in upon the wings of a north wind, an army which you could put no stop to the progress of; but, when you have made your peace with God, he will ease you of these soldiers that are quartered upon you and will drive them into a land barren and desolate, into that vast howling wilderness that Israel wandered in, where, after having surfeited upon the plenty of Canaan, they shall perish for want of sustenance. Those that have their face to the east sea (the Dead Sea, which lay east of Judea) shall perish in that, and the rear of the army shall be lost in the Great Sea," called here the utmost sea. They had made the land barren and desolate, and now God will cast them into a land barren and desolate. Thus those whom God employs for the correction of his people come afterwards to be themselves reckoned with; and the rod is thrown into the fire. Nothing shall remain of these swarms of insects but the ill savour of them. When Egypt was eased of the plague of locusts they were carried away to the Red Sea, Exod. x. 19 . Note, When an affliction has done its work it shall be removed in mercy, as the locusts of Canaan were from a penitent people, not as the locusts of Egypt were removed, in wrath, from an impenitent prince, only to make room for another plague. Many interpreters, by this northern army, understand that of Sennacherib, which was dispersed when God by it had accomplished his whole work upon Mount Zion and upon Jerusalem, Isa. x. 12 . This enemy shall be driven away, because he has done great things, has done a great deal of mischief, and has magnified to do it, has done it in the pride of his heart; therefore it follows ( v. 21 ), The Lord will do great things for his people, as the enemy has done great things against them, to convince them that wherein they deal proudly he is, and will be, above them, that, what great things soever they did, they did no more than God commissioned them to do; and as, when he said to them, Go, they went, so, when he said to them, Come, they came, to show that they were soldiers under him. 2. The destroyed land shall be watered and made fruitful. When the army is scattered, yet what shall we do if the desolation they have made continue? It is therefore promised ( v. 22 ) that the pastures of the wilderness, the pastures which the locusts had left as bare as the wilderness, shall again spring and the trees shall again bear their fruit, particularly the fig-tree and the vine. But, when we see how the country is wasted, we are tempted to say, Can these dry bones live? If the Lord should make windows in heaven, it cannot be; but it shall be, for ( v. 23 ) the Lord has given and will give you the former rain and the latter rain, and, if he give them in mercy, he will give them moderately, so that the rain shall not turn into a judgment, and he will give them in due season, the latter rain in the first month, when it was wanted and expected. It would make it comfortable to them to see it coming from the hand of God, and ordered by his wisdom, for then we are sure it is well ordered. He has given you a teacher of righteousness, (so the margin reads it, for the same word that signifies the rain signifies a teacher. and that which we translate moderately is according to righteousness ), and this teacher of righteousness, says one of the rabbin, is the King Messias, and of him many others understand this; for he is a teacher come from God, and he shows us the way of righteousness. But others understand it of any prophet that instructs unto righteousness, and some of Hezekiah particularly, others of Isaiah. Note, It is a good sign that God has mercy in store for a people when he sends them teachers of righteousness, pastors after his own heart. 3. All their losses shall be repaired ( v. 25 ): " I will restore to you the years that the locust has eaten; you shall be comforted according to the time that you have been afflicted, and shall have years of plenty to balance the years of famine." Thus does it repent the Lord concerning his servants, when they repent, and, to show how perfectly he is reconciled to them, he makes good the damage they have sustained by his judgments, and, like the jailer, washes their stripes. Though, in justice, he distrained upon them, and did them no wrong, yet, in compassion, he makes restitution; as the father of the prodigal, upon his return, made up all he had lost by his sin and folly, and took him into his family, as in his former estate. The locusts and caterpillars are here called God's great army which he sent among them, and he will repair what they had devoured because they were his army. 4. They shall have great abundance of all good things. The earth shall yield her increase, and they shall enjoy it. Look into the stores where they lay up, and you shall find the floors full of wheat, and the fats overflowing with wine and oil ( v. 24 ), whereas, in the day of their distress, the wine and oil languished and the barns were broken down, ch. i. 10 , 17 . Look upon their tables, where they lay out what they have laid up, and you shall find that they eat in plenty and are satisfied, v. 26 . They do not eat to excess, nor are surfeited; we hope the drunkards are cured by the late affliction of their inordinate love of wine and strong drink, for, though they were brought in howling for their scarcity ( ch. i. 5 ), they are now brought in again here singing for the plenty of it; but now all shall have enough, and shall known when they have enough, for God will make their food nourishing and give them to be content with it. These are the mercies promised, and in these God does great things ( v. 21 ), He deals wondrously with his people, v. 26 . Herein he glorifies his power, and shows that he can relieve his people though their distress be ever so great, and glorifies his goodness, that he will do it upon their repentance though their provocations were ever so great. Note, When God deals graciously with poor sinners that return to him it must be acknowledged that he deals wondrously and does great things. Some expositors understand these promises figuratively, as pointing at gospel-grace, and having their accomplishment in the abundant comforts that are treasured up for believers in the covenant of grace and the satisfaction of soul they have therein. When God sends us his promises to be the matter of our comfort, his graces to be the grounds of it, and his Spirit to be the author of it, we may well own that he has sent us (according to his promise here, v. 19 ) corn, and wine, and oil, or that which is unspeakably better, and we have reason to be satisfied therewith. III. What use shall be made of these returns of God's mercy to them and the good account they shall turn to. 1. God shall have the glory thereof, for they shall rejoice in the Lord their God ( v. 23 ), and what is the matter of their rejoicing shall be the matter of their thanksgiving; they shall praise the name of the Lord their God ( v. 26 ) and not praise their idols, nor call their corn and wine the rewards that their lovers had given them. Note, The plenty of our creature-comforts is a mercy indeed to us when by them our hearts are enlarged in love and thankfulness to God, who gives us all things richly to enjoy, though we serve him but poorly. When God restores to us plenty after we have known scarcity, as it is doubly pleasant to us, so it should make us the more thankful to God. When Israel comes out of a wilderness into a Canaan, and there eats and is full, surely he will then bless the Lord, with a very sensible pleasure, for that good land which he has given him, Deut. viii. 10 . 2. They shall have the credit, and comfort, and spiritual benefit, thereof. When God gives them plenty again, and gives them to be satisfied with it, (1.) Their reputation shall be retrieved; they and their God shall be no more reflected upon as unfaithful to one another when they have returned to him in a way of duty and he to them in a way of mercy ( v. 19 ): " I will no more make you a reproach among the heathen, that triumphed in your calamities and insulted over you;" and v. 26, 27 , " My people shall never be ashamed, as they have been, of their good land which they used to boast of, but shall again and ever have the same occasion to boast of it." Note, It redounds much to the honour of God when he does that which saves the honour of his people; and those that are his people indeed, though they may be for a time, shall not be always, a reproach among the heathens; if we be rightly ashamed of our sins against God, we shall never be ashamed of our glorying in God. (2.) Their joys shall be revived ( v. 23 ): Be glad and rejoice, O land! and all the inhabitants of it. Times of plenty are commonly times of joy; yet the favour of God puts gladness into the heart more than those who have corn, and wine, and oil increase. But especially be glad them, you children of Zion, and rejoice in the Lord your God, v. 23 . They mourned in Zion ( v. 15 ), and therefore there in a particular manner they shall rejoice; for those that sow in penitential tears shall certainly reap in thankful joys. The children of Zion, who led the rest in fasting, must lead the rest in rejoicing. But observe, They shall rejoice in the Lord their God, not so much in the good themselves that are given them as in the good hand that gives them and in the return of his favour to them, as theirs in covenant, which these good things are the tokens and pledges of. The joy of harvest and the joy of a feast must both terminate in God, whose love we should taste in all the gifts of his bounty, that we may make him our chief joy, as he is our chief good, and the fountain of all good to us. (3.) Their faith in God shall be confirmed and increased. When temporal mercies are made by the grace of God to be of spiritual advantage to us, and plenty for the body is so far from being an enemy (as with many it proves) that it becomes a friend to the prosperity of the soul, then they are mercies indeed to us. This is promised here ( v. 27 ): You shall know that I am in the midst of Israel, the Holy One in the midst of thee ( Hos. xi. 9 ), and that I am the Lord your God, and none else. As it proves that the Lord is God, and there is none other, because he wounds and he heals, he forms light and darkness, he does good and evil ( Isa. xlv. 7 ; Deut. xxxii. 39 ), so it proves him to be God of Israel, a God in covenant with his people and a father to them, that as a father he both corrects them when they offend and comforts them when they repent. It was the burden of the threatenings in Ezekiel's prophecy, Such and such evils I will bring upon you, and you shall know that I am the Lord; and the same is here made the crown of the promises: You shall eat, and be satisfied, and rejoice, and thus you shall know that I am the Lord. Note, We should labour to grow in our acquaintance with God by all providences, both merciful and afflictive. When God gives to his people plenty, and peace, and joy, upon their return to him, he thereby gives them to understand that he is pleased with their repentance, that he has pardoned their sins, and that he is theirs as much as ever—that they are taken into the same covenant with him, for he is the Lord their God, and into the same communion, for he is in the midst of them, nigh unto them in all that they call upon him for, and, as the sun in the centre of the worlds, so in the midst of them as to diffuse his benign influences to all the parts of his land. 3. Even the inferior creatures shall share therein and be made easy thereby: Fear not, O land! v. 21 . Be not afraid, you beasts of the field, v. 22 . They had suffered for the sin of man, and for God's quarrel with him; and now they shall fare the better for man's repentance and God's reconciliation to him. Nay, the beasts were said to cry unto God ( ch. i. 20 ); and now that cry is answered, and they are directed not to be afraid, for they shall have plenty of all that which their nature craves. God, in sparing Nineveh, had an eye to the cattle ( Jonah iv. 11 ), for the cattle had fasted, ch. iii. 8 . This may lead us to think of the restitution of all things, when the creature, that is now made subject to vanity and groans under it, shall be brought, though not into the glorious joy, yet into the glorious liberty, of the children of God, Rom. viii. 21 .

Wondrously - In one year giving as much as the locusts wasted in the years foregoing. Ashamed - Neither disappointed of your hopes, nor necessitated to seek relief among the heathen.