Joel 3:19

The prophecy in this chapter is thought by some to relate to the latter times of the world, when God shall finally deliver his people from all their adversaries; and it must be confessed that the figures employed are so lofty as to render it impossible to restrain the whole of their import to any events prior to the commencement of the Christian era. The whole prophecy is delivered in a very beautiful strain of poetry; by what particular events are referred to is at present very uncertain, vv. 1-21. Verse 6 Sold unto the Grecians - These were the descendants of Javamust be symbolical. It signifies the judgment of God, or Jehovah judgeth; and may mean some place (as Bp. Newcome imagines) where Nebuchadnezzar should gain a great battle, which would utterly discomfit the ancient enemies of the Jews, and resemble the victory which Jehoshaphat gained over the Ammonites, Moabites, and Edomites, 2Chr 20:22-26. And parted my land - The above nations had frequently entered into the territories of Israel; and divided among themselves the lands they had thus overrun. While the Jews were in captivity, much of the land of Israel was seized on, and occupied by the Philistines, and other nations that bordered on Judea. Verse 3 Have given a boy for a harlot - To such wretched circumstances were the poor Jews reduced in their captivity, that their children were sold by their oppressors; and both males and females used for the basest purposes. And they were often bartered for the necessaries or luxuries of life. Or this may refer to the issue of the Chaldean war in Judea, where the captives were divided among the victors. And being set in companies, they cast lots for them: and those to whom they fell sold them for various purposes; the boys to be slaves and catamites, the girls to be prostitutes; and in return for them they got wine and such things. I think this is the meaning of the text. Verse 4 What have ye to do with me - Why have the Syrians and Sidonians joined their other enemies to oppress my people? for they who touch my people touch me. Will ye render me a recompense? - Do you think by this to avenge yourselves upon the Almighty? to retaliate upon God! Proceed, and speedily will I return your recompense; I will retaliate. Verse 5 Ye have taken my silver and my gold - The Chaldeans had spoiled the temple, and carried away the sacred vessels, and put them in the temple of their own god in Babylon. n, Gen 10:2-5. And with them the Tyrians trafficked, Eze 27:19. That ye might remove them far from their border - Intending to send them as far off as possible, that it might be impossible for them to get back to reclaim the land of which you had dispossessed them. Verse 7 I will raise them - I shall find means to bring them back from the place whither ye have sold them, and they shall retaliate upon you the injuries they have sustained. It is said that Alexander and his successors set at liberty many Jews that had been sold into Greece. And it is likely that many returned from different lands, on the publication of the edict of Cyrus. - Newcome. Verse 8 I will sell your sons - When Alexander took Tyre, he reduced into slavery all the lower people, and the women. Arrian, lib. ii., says that thirty thousand of them were sold. Artaxerxes Ochus destroyed Sidon, and subdued the other cities of Phoenicia. In all these wars, says Calmet, the Jews, who obeyed the Persians, did not neglect to purchase Phoenician slaves, whom they sold again to the Sabeans, or Arabs. Verse 9 Prepare war - Let all the enemies of God and of his people join together; let them even call all the tillers of the ground to their assistance, instead of laboring in the field; let every peasant become a soldier. Let them turn their agricultural implements into offensive weapons, so that the weak, being well armed, may confidently say, I am strong: yet, when thus collected and armed, Jehovah will bring down thy mighty ones; for so the clause in Joe 3:11 should be rendered. Verse 12 Let the heathen be wakened - The heathen shall be wakened. The valley of Jehoshaphat - Any place where God may choose to display his judgments against his enemies. Verse 13 Put ye in the sickle - The destruction of his enemies is represented here under the metaphor of reaping down the harvest; and of gathering the grapes, and treading them in the wine-presses. Verse 14 Multitudes, multitudes - המנים המנים hamonim, hamonim, crowds upon crowds, in the valley of decision, or excision: the same as the valley of Jehoshaphat, the place where God is to execute judgment on his enemies. Verse 15 The sun and the moon shall be darkened - High and mighty states shall be eclipsed, and brought to ruin, and the stars - petty states, princes, and governors - shall withdraw their shining; withhold their influence and tribute from the kingdoms to which they have belonged, and set up themselves as independent governors. Verse 16 The Lord also shall roar out of Zion - His temple and worship shall be reestablished there, and he will thence denounce his judgments against the nations. "The heavens and the earth shall shake." There shall be great commotions in powerful empires and their dependencies; but in all these things his own people shall be unmoved, for God shall be their hope and strength. Verse 17 So shall ye know - By the judgments I execute on your enemies, and the support I give to yourselves, that I am the all-conquering Jehovah; and that I have again taken up my residence in Jerusalem. All this may refer, ultimately, to the restoration of the Jews to their own land; when holiness to the Lord shall be their motto; and no strange god, or impure people, shall be permitted to enter the city, or even pass through it; they shall have neither civil nor religious connections with any who do not worship the true God in spirit and in truth. This, I think, must refer to Gospel times. It is a promise not ye fulfilled. Verse 18 In that day - After their return from their captivities. The mountains shall drop down new wine - A poetic expression for great fertility. Happy times: peace and plenty. The vines shall grow luxuriantly on the sides of the mountains; and the hills shall produce such rich pastures that the flocks shall yield abundance of milk. And all the rivers of Judah - Far from being generally dry in the summer, shall have their channels always full of water. And a fountain shall come forth of the house of the Lord - See the account of the typical waters in Ezekiel 47, to which this seems to have a reference; at least the subject is the same, and seems to point out the grace of the Gospel, the waters of salvation, that shall flow from Jerusalem, and water the valley of Shittim. Shittim was in the plains of Moab beyond Jordan; Num 33:49; Jos 3:1; but as no stream of water could flow from the temple, pass across Jordan, or reach this plain, the valley of Shittim must be considered symbolical, as the valley of Jehoshaphat. But as Shittim may signify thorns, it may figuratively represent the most uncultivated and ferocious inhabitants of the earth receiving the Gospel of Christ, and being civilized and saved by it. We know that briers and thorns are emblems of bad men; see Eze 2:6. Thus all the figures in this verse will point out the happy times of the Gospel: the mountains shall drop down new wine; the hills flow with milk; the thorny valleys become fertile, etc. Similar to those almost parallel words of the prince of poets: - Mistaque ridenti colocasia fundet acantho. Ipsae lacte domum referent destenta capellae Ubera: nec magnos metuent armenta leones. Molli paullatim flavescet campus arista, Incultisque rubens pendebit sentibus uva: Et durae quercus sudabunt roscida mella. Virg. Ed. 4:20. Unbidden earth shall wreathing ivy bring, And fragrant herbs the promises of spring. The goats with streaming dugs shall homeward speed; And lowing herds, secure from lions, feed. Unlabour'd harvests shall the fields adorn, And cluster'd grapes shall grow on every thorn: The knotted oaks shall showers of honey weep. Dryden. Verse 19 Egypt shall be a desolation - While peace, plenty, and prosperity of every kind, shall crown my people, all their enemies shall be as a wilderness; and those who have used violence against the saints of God, and shed the blood of innocents (of the holy Martyrs) in their land, when they had political power; these and all such shall fall under the just judgments of God. Verse 20 But Judah shall dwell for ever - The true Church of Christ shall be supported, while all false and persecuting Churches shall be annihilated. The promise may also belong to the full and final restoration of the Jews, when they shall dwell at Jerusalem as a distinct people professing the faith of our Lord Jesus Christ. Verse 21 For I will cleanse their blood - נקיתי nikkeythi, I will avenge the slaughter and martyrdom of my people, which I have not yet avenged. Persecuting nations and persecuting Churches shall all come, sooner or later, under the stroke of vindictive justice. For the Lord dwelleth in Zion - He shall be the life, soul, spirit, and defense of his Church for ever. This prophet, who has many things similar to Ezekiel, ends his prophecy nearly in the same way: Ezekiel says of the glory of the Church, יהוה שמה Yehovah shammah, The Lord Is There. Joel says, יהוה שכן בציון Yehovah shochen betsiyon, The Lord Dwelleth in Zion. Both point out the continued indwelling of Christ among his people. Verse 1 For, behold, in those days - According to the preceding prophecy, these days should refer to Gospel times, or to such as should immediately precede them. But this is a part of the prophecy which is difficult to be understood. All interpreters are at variance upon it; some applying its principal parts to Cambyses; his unfortunate expedition to Egypt; the destruction of fifty thousand of his troops (by the moving pillars of sand) whom he had sent across the desert to plunder the rich temple of Jupiter Ammon; his return to Judea, and dying of a wound which he received from his own sword, in mounting his horse, which happened at Ecbatane, at the foot of Mount Carmel. On which his army, composed of different nations, seeing themselves without a head, fell out, and fought against each other, till the whole were destroyed. And this is supposed to be what Ezekiel means by Gog and Magog, and the destruction of the former. See Ezekiel 38 and 39. Others apply this to the victories gained by the Maccabees, and to the destruction brought upon the enemies of their country; while several consider the whole as a figurative prediction of the success of the Gospel among the nations of the earth. It may refer to those times in which the Jews shall be brought in with the fullness of the Gentiles, and be re-established in their own land. Or there may be portions in this prophecy that refer to all the events; and to others that have not fallen yet within the range of human conjecture, and will be only known when the time of fulfillment shall take place. In this painful uncertainty, rendered still more so by the discordant opinions of many wise and learned men, it appears to be my province, as I have nothing in the form of a new conjecture to offer, to confine myself to an explanation of the phraseology of the chapter; and then leave the reader to apply it as may seem best to his own judgment. I shall bring again the captivity of Judah and Jerusalem - This may refer to the return from the Babylonish captivity; extending also to the restoration of Israel, or the ten tribes. Verse 2 The valley of Jehoshaphat - There is no such valley in the land of Judea; and hence the word

Judgments and Mercies; Promises to the Church. ( b. c. 720.) 18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord , and shall water the valley of Shittim. 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. 20 But Judah shall dwell for ever, and Jerusalem from generation to generation. 21 For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion. These promises with which this prophecy concludes have their accomplishments in part in the kingdom of grace, and the comforts and graces of all the faithful subjects of that kingdom, but will have their full accomplishment in the kingdom of glory; for, as to the Jewish church, we know not of any event concerning that which answers to the extent of these promises, and what instances of peace and prosperity they were blessed with, which they may be supposed to be a hyperbolical description of, they were but figures of better things reserved for us, that they in their best estate without us might not be made perfect. I. It is promised that the enemies of the church shall be vanquished and brought down, v. 19 . Egypt, that old enemy of Israel, and Edom, which had an inveterate enmity to Israel, derived from Esau, these shall be a desolation, a desolate wilderness, no more to be inhabited; they have become the people of God's curse; so the Idumeans were, Isa. xxxiv. 5 . No strength nor wealth of a nation is a defence against the judgment of God. But what is the quarrel God has with these potent kingdoms? It is for their violence against the children of Judah, and the injuries they had done them; see Ezek. xxv. 3, 8, 12, 15 ; xxvi. 2 . They had shed the innocent blood of the Jews that fled to them for shelter or were making their escape through their country. Note, The innocent blood of God's people is very precious to him, and not a drop of it shall be shed but it shall be reckoned for. In the last day this earth, which has been filled with violence against the people of God, shall be made a desolation, when it and all the works that are therein shall be burnt up. And, sooner or later, the oppressors and persecutors of God's Israel shall be brought down and laid in the dust, nay, they will at length be brought down and laid in the flames. II. It is promised that the church shall be very happy; and truly happy it is in spiritual privileges, even during its militant state, but much more when it comes to be triumphant. Three things are here promised it:— 1. Purity. This is put last here, as a reason for the rest ( v. 21 ); but we may consider it first, as the ground and foundation of the rest: I will cleanse their blood that I have not cleansed, that is, their bloody heinous sins, especially shedding innocent blood; that filth and guilt they had contracted by sin, which rendered them unfit for communion with God, and made them odious to his holiness and obnoxious to his justice; this they shall be washed from in the fountain opened, Zech. xiii. 1 . That shall be cleansed by the blood of Christ which could not be cleansed by the sacrifices and purifications of the ceremonial law. Or, if we apply it to the happiness of a future state, it intimates the cleansing of the saints from all these corruptions from which they were not cleansed either by ordinances or providences in the world; there shall not be the least remains of sin in them there. Here, though they are washing daily, there is still something that is not cleansed; but in heaven, even that also shall be done away. And the reason is because the Lord dwells in Zion, dwells with his church, and much more gloriously with that in heaven, and holiness becomes his house for ever, for which reason, where he dwells there must be, there shall be, a perfection of holiness. Note, Though the refining and reforming of the church is work that goes on slowly, and still there is something we complain of that is not cleansed, yet there is a day coming when every thing that is amiss shall be amended, and the church shall be all fair, and no spot, no stain in her; and we must wait for that day. 2. Plenty, v. 18 . This is put first, because it is the reverse of the judgment threatened in the foregoing chapters. (1.) The streams of this plenty overflow the land and enrich it: The mountains shall drop new wine and the hills shall flow with milk, such great abundance shall they have of suitable provision, both for babes and for strong men. It intimates the abundance of vineyards, and all fruitful; and the abundance of cattle in the pastures that fill them with milk. And, to make the corn-land fruitful, the rivers of Judah shall flow with water, so that the country shall be like the garden of Eden, well-watered every where and greatly enriched, Ps. lxv. 9 . But this seems to be meant spiritually; the graces and comforts of the new covenant are compared to wine and milk ( Isa. lv. 1 ), and the Spirit to rivers of living water, John vii. 38 . And these gifts abound much more under the New Testament than they did under the Old; when believers receive grace for grace from Christ's fulness, when they are enriched with everlasting consolations, and filled with joy and peace in believing, then the mountains drop new wine, and the hills flow with milk. Drink you, drink abundantly, O beloved! When there is plentiful effusion of the Spirit of grace, then the rivers of Judah flow with water, and make glad, not only the city of our God ( Ps. xlvi. 4 ), but the whole land. (2.) The fountain of this plenty is in the house of God, whence the streams take their rise, as those waters of the sanctuary ( Ezek. xlvii. 1 ) from under the threshold of the house, and the river of life out of the throne of God and the Lamb, Rev. xxii. 1 . The psalmist, speaking of Zion, says, All my springs are in thee, Ps. lxxxvii. 7 . Those that take temporal blessings to be meant in the former part of the verse, yet by this fountain out of the house of the Lord understand the grace of God, which, if we abound in temporal blessings, we have so much more need of, that we may not abuse them. Christ himself is the fountain; his merit and grace cleanse us, refresh us, and make us fruitful. This is said to water the valley of Shittim, which lay a great way off from the temple at Jerusalem, on the other side of Jordan, and was a dry and barren valley, which intimates that gospel-grace, flowing from Christ, shall reach far, even to the Gentile world, to the most remote regions of it, and shall make those to abound in the fruits of righteousness who had long lain as the barren wilderness. This grace is a fountain overflowing, ever-flowing, from which we may be continually drawing, and yet need not fear its being drawn dry. This fountain comes out of the house of the Lord above, from his temple in heaven, flows all that good which here we are daily tasting the streams of, but hope to be shortly, hope to be eternally, drinking at the fountain-head of. 3. Perpetuity. This crowns all the rest ( v. 20 ): Judah shall dwell for ever (when Egypt and Edom are made a desolation ), and Jerusalem shall continue from generation to generation. This is a promise, and a precious promise it is, (1.) That the church of Christ shall continue in the world to the end of time. As one generation of professing Christians passes away, another shall come, in whom the throne of Christ shall endure for ever, and the gates of hell shall not prevail against it. (2.) That all the living members of that church (Judah and Jerusalem are put for the inhabitants of that city and country, Matt. iii. 5 ) shall be established in their happiness to the utmost ages of eternity. This new Jerusalem shall be from generation to generation, for it is a city that has foundations, not made with hands, but eternal in the heavens.

Egypt - By Egypt we may understand all the enemies of the church who carry it toward the church, as Egypt carried it toward Israel. Edom - Edom was an implacable enemy to Judah in his greatest distress. And all who come under Edom's character are here threatened under this name. Judah - The people of God.