Bible/Joshua/16

Joshua 16:5

16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;

KJV

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This was the border of the children of Ephraim according to their families. The border of their inheritance eastward was Ataroth Addar, to Beth Horon the upper.

And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth–addar, unto Beth–horon the upper;

And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, to Bethhoron the upper;

16:6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;

What does Joshua 16:5 mean?

Joshua 16:5 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include גְּבוּל (gᵉbûwl), בֵּן (bên), אֶפְרַיִם (ʼEphrayim). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
the
borderגְּבוּלgᵉbûwl/gheb-ool'/H1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
of
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
EphraimאֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
according
to
their
familiesמִשְׁפָּחָהmishpâchâh/mish-paw-khaw'/H4940a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
was
thus:
even
the
borderגְּבוּלgᵉbûwl/gheb-ool'/H1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
of
their
inheritanceנַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
on
the
east
sideמִזְרָחmizrâch/miz-rawkh'/H4217sunrise, i.e. the east
was
Atarothaddar,עַטְרוֹת אַדָּרʻAṭrôwth ʼAddâr/at-roth' ad-dawr'/H5853Atroth-Addar, a place in Palestine
unto
Bethhoronבֵּית חוֹרוֹןBêyth Chôwrôwn/bayth kho-rone'/H1032Beth-Choron, the name of two adjoining places in Palestine
the
upper;עֶלְיוֹןʻelyôwn/el-yone'/H5945an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme

Commentary on Joshua 16:5

HENRY_FULL · whole chapter
ated and Slain. ( b. c. 1450.) 28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho. 29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah: 30 And the Lord delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho. 31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it: 32 And the Lord delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah. 33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining. 34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it: 35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish. 36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it: 37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein. 38 And Joshua returned, and all Israel with him, to Debir; and fought against it: 39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king. 40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. 41 And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon. 42 And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. 43 And Joshua returned, and all Israel with him, unto the camp to Gilgal. We are here informed how Joshua improved the late glorious victory he had obtained and the advantages he had gained by it, and to do this well is a general's praise. I. Here is a particular account of the several cities which he immediately made himself master of. 1. The cities of three of the kings whom he had conquered in the field he went and took possession of, Lachish ( v. 31, 32 ), Eglon ( v. 34, 35 ), and Hebron, v. 36, 37 . The other two, Jerusalem and Jarmuth, were not taken at this time; perhaps his forces were either so much fatigued with what they had done or so well content with what they had got that they had no mind to attack those places, and so they let slip the fairest opportunity they could ever expect of reducing them with ease, which afterwards was not done without difficulty, Judg. i. 8 ; 2 Sam. v. 6 . 2. Three other cities, and royal cities too, he took: Makkedah, into the neighbourhood of which the five kings had fled, which brought Joshua and his forces thither in pursuit of them, and so hastened its ruin ( v. 28 ), Libnah ( v. 29, 30 ), and Debir, v. 38, 39 . 3. One king that brought in his forces for the relief of Lachish, that had lost its king, proved to meddle to his own hurt; it was Horam king of Gezer, who, either in friendship to his neighbours or for his own security, offered to stop the progress of Joshua's arms, and was cut off with all his forces, v. 33 . Thus wicked men are often snared in their counsels, and, by opposing God in the way of his judgments, bring them the sooner on their own heads. II. A general account of the country which was hereby reduced and brought into Israel's hands ( v. 40-42 ), that part of the land of Canaan of which they first got possession, which lay south of Jerusalem, and afterwards fell, for the most part, to the lot of the tribe of Judah. Observe in this narrative, 1. The great speed Joshua made in taking these cities, which, some think, is intimated in the manner of relating it, which is quick and concise. He flew like lightning from place to place; and though they all stood it out to the last extremity, and none of these cities opened their gates to him, yet in a little time he got them all into his hands, summoned them, and seized them, the same day ( v. 28 ), or in two days, v. 32 . Now that they were struck with fear, by the defeat of their armies and the death of their kings, Joshua prudently followed his blow. See what a great deal of work may be done in a little time, if we will but be busy and improve our opportunities. 2. The great severity Joshua used towards those he conquered. He gave no quarter to man, woman, nor child, put to the sword all the souls ( v. 28 , 30 , 32, , 35 , &c.), utterly destroyed all that breathed ( v. 40 ), and left none remaining. Nothing could justify this military execution but that herein they did as the Lord God of Israel commanded ( v. 40 ), which was sufficient not only to bear them out, and save them for the imputation of cruelty, but to sanctify what they did, and make it an acceptable piece of service to his justice. God would hereby, (1.) Manifest his hatred of the idolatries and other abominations which the Canaanites had been guilty of, and leave us to judge how great the provocation was which they had given him by the greatness of the destruction which was brought upon them when the measure of their iniquity was full. (2.) He would hereby magnify his love to his people Israel, in giving so many men for them, and people for their life, Isa. xliii. 4 . When the heathen are to be cast out to make room for this vine ( Ps. lxxx. 8 ) divine justice appears more prodigal than ever of human blood, that the Israelites might find themselves for ever obliged to spend their lives to the glory of that God who had sacrificed so many of the lives of his creatures to their interest. (3.) Hereby was typified the final and eternal destruction of all the impenitent implacable enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath, and shall have judgment without mercy. Nations that forget God shall be turned into hell, and no reproach at all to God's infinite goodness. 3. The great success of this expedition. The spoil of these cities was now divided among the men of war that plundered them; and the cities themselves, with the land about them, were shortly to be divided among the tribes, for the Lord fought for Israel, v. 42 . They could not have gotten the victory if God had not undertaken the battle; then we conquer when God fights for us; and, if he be for us, who can be against us?

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 19:10

He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.

Topics

Ephraim, Tribe Of

People & places in this verse

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Verses like this

Other verses that share key original-language words with Joshua 16:5.

Deuteronomy 3:17

The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward. Ashdothpisgah; or, the springs of Pisgah, or, the hill

Genesis 10:20

These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

Joshua 17:10

Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.

Joshua 18:13

And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lieth on the south side of the nether Bethhoron.

Numbers 1:32

Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Numbers 32:19

For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

Numbers 34:15

The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.

Frequently asked questions

What does Joshua 16:5 say?

Joshua 16:5 (King James Version) reads: "And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;"

Is Joshua 16:5 in the Old or New Testament?

Joshua 16:5 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 16:5, what is one truth here you can carry into today?

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