Joshua 17

e tribe of Manasseh - It was necessary to mark this because Jacob, in his blessing, ( Gen 48:19, Gen 48:20 ), did in a certain sense set Ephraim before Manasseh, though the latter was the first-born; but the place here shows that this preference did not affect the rights of primogeniture. For Machir - because he was a man of war - It is not likely that Machir himself was now alive; if he were, he must have been nearly 200 years old: It is therefore probable that what is spoken here is spoken of his children, who now possessed the lot that was originally designed for their father, who it appears had signalized himself as a man of skill and valor in some of the former wars, though the circumstances are not marked. His descendants, being of a warlike, intrepid spirit, were well qualified to defend a frontier country, which would be naturally exposed to invasion. Verse 2 The rest of the children of Manasseh - That is, his grandchildren; for it is contended that Manasseh had no other son than Machir; and these were very probably the children of Gilead, the son of Machir. Verse 3 Zelophehad - had no sons, but daughters - See this case considered at large in the notes on Num 27:1-7 (note); Num 36:1 (note), etc. Verse 5 There fell ten portions to Manasseh - The Hebrew word חבלי chabley, which we translate portions, signifies literally cords or cables, and intimates that by means of a cord, cable, or what we call a chain, the land was divided. We have but little account of the arts and sciences of the Hebrews, yet from the sketches which we find in different parts of the Old Testament it appears that their minds were in many respects well cultivated; nor could the division, which is mentioned in this book, have been made without such a measure of geographical knowledge, as we find it difficult to grant them. Suppose even in this case, the land was not measured with a chain, which in some cases would have been impracticable, because the ancient inhabitants still occupied the places which were allotted to certain tribes or families; yet the allusion to this mode of measurement shows that it was well known among them. As there were six sons and five daughters, among whom this division was to be made, there should be eleven portions; but Zelophehad, son of Hepher, having left five daughters in his place, neither he nor Hepher is reckoned. The lot of Manasseh therefore was divided into ten parts; five for the five sons of Gilead, who were Abiezer, Helek, Asriel, Shechem, and Shemida; and five for the five daughters of Zelophehad, viz., Mahlah, Noah, Hoglah, Milcah, and Tirzah. Calmet. Verse 9 Unto the river Kanah - Literally, the river or valley of the reeds, translated by the Vulgate, vallis arundintei. The tribe of Manasseh appears to have been bounded on the north by this torrent or valley, and on the south by the Mediterranean Sea. Verse 10 They met together in Asher on the north - The tribe of Asher extended from the Mediterranean Sea to Mount Carmel, Jos 19:26, and the tribe of Manasseh extended to Dor and her towns, (see the following verse, Jos 17:11 (note)), which were in the vicinity of Carmel; and thus it appears that these two tribes formed a junction at the Mediterranean Sea. This may serve to remove the difficulties in this verse; but still it does appear that in several cases the tribes were intermingled; for Manasseh had several towns, both in Issachar and in Asher, see Jos 17:11. In like manner, Judah had towns in Dan and Simeon; and Simeon had towns in Judah; and what is spoken of the boundaries of the tribes, may be sometimes understood of those towns which certain tribes had within the limits of others. For, in several cases, towns seem to be interchanged, or purchased, by mutual consent, so that in some instances the possessions were intermingled, without any confusion of the tribes or families. Verse 11 Beth-shean - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were sent into the different Samaritan cities by the kings of Assyria. Dor - On the Mediterranean Sea, about eight miles from Caesarea, on the road to Tyre. En-dor - The well or fountain of Dor, the place where Saul went to consult the witch; 1Sam 28:7, etc. Verse 12 Could not drive out, etc. - They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land. And as they were willing to pay tribute, and the others chose to tolerate them on those terms, they agreed to dwell together: but this paying of tribute seems not to have taken place till some time after, when the children of Israel were waxen strong, etc. Verse 15 If thou be a great people - Joshua takes them at their own word; they said, Jos 17:14, that they were a great people; then said he, If thou be a great people or seeing thou art a great people, go to the wood country, and clear away for thyself. Joshua would not reverse the decision of the lot; but as there was much woodland country, he gave them permission to clear away as much of it as they found necessary to extend themselves as far as they pleased. Verse 16 The hill is not enough for us - The mountain of Gilboa being that which had fallen to them by lot. Chariots of iron - We cannot possess the plain country, because that is occupied by the Canaanites; and we cannot conquer them, because they have chariots of iron, that is, very strong chariots, and armed with scythes, as is generally supposed. Verse 18 The outgoings of it shall be thine - Clear away the wood, occupy the mountain, and you shall soon be able to command all the valleys; and, possessing all the defiles of the country, you shall drive out the Canaanites, though they have chariots of iron: your situation will be advantageous, your numbers very respectable, and the hand of God will be upon you for good. 1. From the whole history of the Israelites we find that it was difficult to please them; they had a dissatisfied mind, and hence were rarely contented. From the above account we learn that the children of Joseph were much inclined to quarrel with Joshua, because they had not such a lot as they wished; though they could not be ignorant that their lot, as that of the others, had been determined by the especial providence of God. 2. Joshua treats them with great firmness; he would not attempt to alter the appointment of God, and he saw no reason to reverse or change the grant already made. They were both numerous and strong, and if they put forth their strength under the direction of even the ordinary providence of God, they had every reason to expect success. 3. Slothfulness is natural to man; it requires much training to induce him to labor for his daily bread; if God should miraculously send it he will wonder and eat it, and that is the whole. Strive to enter in at the strait gate is an ungracious word to many; they profess to trust in God's mercy, but labor not to enter into that rest: God will not reverse his purpose to meet their slothfulness; they alone who overcome shall sit with Jesus upon his throne. Reader, take unto thee the whole armor of God, that thou mayest be able to stand in the evil day, and having done all - to Stand. And remember, that he only who endures to the end shall be saved. Introduction The tabernacle is set up at Shiloh, Jos 18:1. Seven of the tribes having not yet received their inheritance, Jos 18:2. Joshua orders three men from each tribe to be chosen, and sent to examine the land and divide it into seven parts, which should be distributed among them by lot, Jos 18:3-7. The men go and do as commanded, and return to Joshua, Jos 18:8, Jos 18:9. Joshua casts lots for them, Jos 18:10. The lot of Benjamin, how situated, Jos 18:11. Its northern boundaries, Jos 18:12-14. Its southern boundaries, Jos 18:15-19. Its eastern boundary, Jos 18:20. Its cities,

The first born of Joseph - The sense is, though Ephraim was to be more potent and numerous, yet Manasseh was the first - born, and had the privilege of the first - born, which was translated to Joseph, namely, a double portion; and therefore though this was but half the tribe of Manasseh, yet they are not made intimates to Ephraim, but have a distinct lot of their own, as their brethren, or other half tribe had beyond Jordan. For Machir - The only son of Manasseh, who therefore is here, put for the whole tribe. The first - born - So even only sons are sometimes called, as Matt 1:25. He - That is, Machir, had given great proof of his valour (though the particular history be not mentioned) and his posterity were no degenerate sons, but had his valiant blood still running in their veins. Gilead and Bashan - Part of these countries; for part of them was also given to the Reubenites, and part to the Gadites. This may be added as a reason, either, why he got those places from the Amorites: or why they were allotted to him or his posterity, because this was a frontier country, and the out - works to the land of Canaan, and therefore required valiant persons to defend it.

The Inheritance of Joseph's Children. ( b. c. 1444.) 1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan. 2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families. 3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The Lord commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the Lord he gave them an inheritance among the brethren of their father. 5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan; 6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead. Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided. 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, v. 1 . This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, 1 Chron. vii. 21 . His warlike disposition descended to his posterity, and therefore Moses gave them Gilead and Bashan, on the other side Jordan, of which before, ch. xiii. 31 . It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, though he was the first-born of Joseph, and then the meaning is plain, that the second lot was for Manasseh, because, though he was the first-born, yet Jacob had preferred Ephraim before him. See the names of those heads of the families that settled on the other side Jordan, 1 Chron. v. 24 . 2. That part on this side Jordan as subdivided into ten families, v. 5 . There were six sons of Gilead here named ( v. 2 ), the same that are recorded Num. xxvi. 30-32 , only that he who is there called Jezeer is here called Abiezer. Five of these sons had each of them their portion; the sixth, which was Hepher, had his male line cut off in his son Zelophehad, who left daughters only, five in number, of whom we have often read, and these five had each of them a portion; though perhaps, they claiming under Hepher, all their five portions were but equal to one of the portions of the five sons. Or if Hepher had other sons besides Zelophehad, in whom the name of his family was kept up, their posterity married to the daughters of Zelophehad the elder brother, and in their right had these portions assigned them. See Num. xxxvi. 12 . Here is, (1.) The claim which the daughters of Zelophehad made, grounded upon the command God gave to Moses concerning them, v. 4 . They had themselves, when they were young, pleaded their own cause before Moses, and obtained the grant of an inheritance with their brethren, and now they would not lose the benefit of that grant for want of speaking to Joshua, but seasonably put in their demand themselves, as it should seem, and not their husbands for them. (2.) The assignment of their portions according to their claim. Joshua knew very well what God had ordered in their case, and did not object that they having not served in the wars of Canaan there was no reason why they should share in the possessions of Canaan, but readily gave them as inheritance among the brethren of their father. And now they reaped the benefit of their own pious zeal and prudent forecast in this matter. Thus those who take care in the wilderness of this world to make sure to themselves a place in the inheritance of the saints in light will certainly have the comfort of it in the other world, while those that neglect it now will lose it for ever.

A Lot - A distinct inheritance. The rest - Namely, those of them which had not received their possessions beyond Jordan. Male - children - This expression is used to bring in what follows, concerning his female children.

He - That is, Eleazar, or Joshua, with the consent of the princes appointed for that work.

Ten portions - Five for the sons, and five for the daughters; for as for Hepher, both he and his son Zelophehad was dead, and that without sons, and therefore had no portion; but his daughters had several portions allotted to them.

The daughters - Not less than the son, so the sex was no bar to their inheritance.

7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah. 8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim; 9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: 10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries. 12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land. 13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that ( v. 10 ), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot:—1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh ( v. 8 ); there were likewise many cities of Ephraim that lay within the border of Manasseh ( v. 9 ), of which before, ch. xvi. 9 . 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher ( v. 11 ), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren. 3. That they suffered the Canaanites to live among them, contrary to the command of God, serving their own ends by conniving at them, for they made them tributaries, v. 12, 13 . The Ephraimites had done the same ( ch. xvi. 10 ), and from them perhaps the Manassites learned it, and with their example excused themselves in it. The most remarkable person of this half tribe in after-time was Gideon, whose great actions were done within this lot. He was of the family of Abiezer; Cesarea was in this lot, and Antipatris, famed in the latter ages of the Jewish state.

Three cities - Tappuah, and the cities upon the coast descending to the river, &c. last mentioned. Among the cities of Manasseh - That is, are intermixed with their cities, which was not strange nor unfit, these two being linked together by a nearer alliance than the rest.

His border - Manasseh's, whose portion is here described, and whose name was last mentioned. In Asher - That is, upon the tribe of Asher; for though Zebulon came between Asher and them for the greatest part of their land; yet it seems there was some necks of land, both of Ephraim's and of Manasseh's, which jutted out farther than the rest, and touched the borders of Asher. And it is certain there were many such incursions of the land of one tribe upon some parcels of another, although they were otherwise considerably distant one from the other.

Manasseh had in Issachar and in Asher - As Ephraim had some cities in the tribe of Manasseh, and as it was not unusual, when the place allotted to any tribe was too narrow for it, and the next too large, to give away part from the larger to the less portion; nay, sometimes one whole tribe was taken into another; as Simeon's was into Judah's portion, when it was found too large for Judah. Inhabitants of Dor - Not the places only, but the people; whom they spared and used for servants. Three countries - The words may be rendered, the third part of that country; and so the meaning may be, that the cities and towns here mentioned are a third part of that country, that is, of that part of Issachar's and Asher's portion, in which those places lay.

Children of Joseph - That is, of Ephraim and Manasseh. Spake unto Joshua - That is, expostulated with him, when they went and saw that portion which was allotted them, and found it much short of their expectation. One portion - Either, because they really had but one lot, which was afterwards divided by the arbitrators between them. Or, because the land severally allotted to them, was but little enough for one of them.

14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto? 15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee. 16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel. 17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only: 18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong. Here, I. The children of Joseph quarrel with their lot; if they had had any just cause to quarrel with it, we have reason to think Joshua would have relieved them, by adding to it, or altering it, which it does not appear he did. It is probable, because Joshua was himself of the tribe of Ephraim, they promised themselves that they should have some particular favour shown them, and should not be confined to the decision of the lot so closely as the other tribes; but Joshua makes them know that in the discharge of his office, as a public person, he had no more regard to his own tribe than to any other, but would administer impartially, without favour or affection, wherein he has left an excellent example to all in public trusts. It was a very competent provision that was made for them, as much, for aught that appears, as they were able to manage, and yet they call it in disdain but one lot, as if that which was assigned to them both was scarcely sufficient for one. The word for complainers ( Jude 16 ) is mempsimoiroi, blamers of their lot:—1. That they were very numerous, through the blessing of God upon them ( v. 14 ): I am a great people, for the Lord has blessed me; and we have reason to hope that he that hath sent mouths will send meat. " I am a great people, and in so small a lot shall not have room to thrive. " Yet observe, when they speak thankfully of their present increase, they do not speak confidently of the continuance of it. "The Lord has blessed me hitherto, however he may see fit to deal with me for the future." The uncertainty of what may be must not make us unthankful for what has been and is done in kindness to us. 2. That a good part of that country which had now fallen to their lot was in the hands of the Canaanites, and that they were formidable enemies, who brought into the field of battle chariots of iron ( v. 16 ), that is, chariots with long scythes fastened to the sides of them, or the axle-tree, which made great destruction of all that came in their way, mowing them down like corn. They urge that though they had a good portion assigned them, yet it was in bad hands, and they could not come to the possession of it, wishing to have their lot in those countries that were more thoroughly reduced than this was. II. Joshua endeavours to reconcile them to their lot. He owns they were a great people, and being two tribes ought to have more than one lot only ( v. 17 ), but tells them that what had fallen to their share would be a sufficient lot for them both, if they would but work and fight. They desired a lot in which they might indulge themselves in ease and luxury. "No," says Joshua, "you must not count upon that; in the sweat of thy face shalt thou eat bread is a sentence in force even in Canaan itself." He retorts their own argument, that they were a great people. "If so, you are the better able to help yourselves, and have the less reason to expect help from others. If thou hast many mouths to be filled, thou hast twice as many hands to be employed; earn, and then eat." 1. He bids them work for more ( v. 15 ): " Get thee up to the wood-country, which is within thy own border, and let all hands be set to work to cut down the trees, rid the rough lands, and make them, with art and industry, good arable ground." Note, Many wish for larger possessions who do not cultivate and make the best of what they have, think they should have more talents given them who do not trade with those with which they are entrusted. Most people's poverty is the effect of their idleness; would they dig, they need not beg. 2. He bids them fight for more ( v. 17, 18 ), when they pleaded that they could not come at the wood-lands he spoke of because in the valley between them and it were Canaanites whom they durst not enter the lists with. "Never fear them," said Joshua, "thou hast God on thy side, and thou shalt drive out the Canaanites, if thou wilt set about it in good earnest, though they have iron chariots. " We straiten ourselves by apprehending the difficulties in the way of our enlargement to be greater than really they are. What can be insuperable to faith and holy resolution?

A great people - He retorts their own argument; seeing thou art a great and numerous people, turn thy complaints into action, and enlarge thy borders by thy own hand, to which thou mayest confidently expect God's assistance. The wood - country - To the mountain, as it is called, ver. 18, where among some towns there is much wood - land, which thou mayest without much difficulty possess, and so get the more room. And cut down - The wood, for thy own advantage; in building more cities and towns; and preparing the land for pasture and tillage. The Perizzites - Supposed to be a savage and brutish kind of people, that lived in woods and mountains. Giants - Who lived in caves and mountains, now especially when they were driven out of their cities. If mount Ephraim - Or, seeing mount Ephraim is too narrow for thee, as thou complainest; take to thyself the rest of that hilly and wood country. Mount Ephraim was a particular portion of the land, belonging to the tribe of Ephraim. And this seems to be here mentioned, for all the portion allotted to Ephraim and Manasseh, as appears from their complaint, which was not, that this part, but that their whole portion was too strait for them.

Is not enough - Heb. the hill will not be found, that is, obtained by us; those fierce and strong people the Perizzites and the giants will easily defend themselves, and frustrate our attempts, having the advantage of the woods and mountains. The Canaanites that dwell - That is, and if thou sayest, that if the hill either cannot be conquered, or is not sufficient for us, we may go down and take more land out of the pleasant and fruitful valleys, we shall meet with no less difficulty there than in the mountains. Chariots of iron - Not all made of iron, but armed with iron, not only for defence, but for offence also, having as it were scythes and swords fastened to them, to cut down all that stood in their way.

One lot only - Thou needest and deservedst more than that lot, of which thou art actually possessed, and thou hast power to get more; which if thou endeavourest to do, God will bless thee, and give thee more.

The out - goings of it - The valleys and fields belonging or adjoining to it, for there the Canaanites were, ver. 16.