Bible/Joshua/22

Joshua 22:6

22:5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away: and they went unto their tents.

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So Joshua blessed them, and sent them away; and they went to their tents.

So Joshua blessed them, and sent them away: and they went unto their tents.

So Joshua blessed them, and sent them away: and they went to their tents. ¶

22:7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

What does Joshua 22:6 mean?

Joshua 22:6 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ), בָרַךְ (bârak), שָׁלַח (shâlach). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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So
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
blessedבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
them,
and
sent
them
away:שָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
and
they
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
unto
their
tents.אֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)

Commentary on Joshua 22:6

HENRY_FULL · Joshua 22:1–11
ll-caps">b. c. 1444.) 20 This is the inheritance of the tribe of the children of Judah according to their families. 21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur, 22 And Kinah, and Dimonah, and Adadah, 23 And Kedesh, and Hazor, and Ithnan, 24 Ziph, and Telem, and Bealoth, 25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor, 26 Amam, and Shema, and Moladah, 27 And Hazar-gaddah, and Heshmon, and Beth-palet, 28 And Hazar-shual, and Beer-sheba, and Bizjoth-jah, 29 Baalah, and Iim, and Azem, 30 And Eltolad, and Chesil, and Hormah, 31 And Ziklag, and Madmannah, and Sansannah, 32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages: 33 And in the valley, Eshtaol, and Zoreah, and Ashnah, 34 And Zanoah, and En-gannim, Tappuah, and Enam, 35 Jarmuth, and Adullam, Socoh, and Azekah, 36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages: 37 Zenan, and Hadashah, and Migdal-gad, 38 And Dilean, and Mizpeh, and Joktheel, 39 Lachish, and Bozkath, and Eglon, 40 And Cabbon, and Lahmam, and Kithlish, 41 And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages: 42 Libnah, and Ether, and Ashan, 43 And Jiphtah, and Ashnah, and Nezib, 44 And Keilah, and Achzib, and Mareshah; nine cities with their villages: 45 Ekron, with her towns and her villages: 46 From Ekron even unto the sea, all that lay near Ashdod, with their villages: 47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof: 48 And in the mountains, Shamir, and Jattir, and Socoh, 49 And Dannah, and Kirjath-sannah, which is Debir, 50 And Anab, and Eshtemoh, and Anim, 51 And Goshen, and Holon, and Giloh; eleven cities with their villages: 52 Arab, and Dumah, and Eshean, 53 And Janum, and Beth-tappuah, and Aphekah, 54 And Humtah, and Kirjath-arba, which is Hebron, and Zior; nine cities with their villages: 55 Maon, Carmel, and Ziph, and Juttah, 56 And Jezreel, and Jokdeam, and Zanoah, 57 Cain, Gibeah, and Timnah; ten cities with their villages: 58 Halhul, Beth-zur, and Gedor, 59 And Maarath, and Beth-anoth, and Eltekon; six cities with their villages: 60 Kirjath-baal, which is Kirjath-jearim, and Rabbah; two cities with their villages: 61 In the wilderness, Beth-arabah, Middin, and Secacah, 62 And Nibshan, and the city of Salt, and En-gedi; six cities with their villages. 63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. We have here a list of the several cities that fell within the lot of the tribe of Judah, which are mentioned by name, that they might know their own, and both keep it and keep to it, and might neither through cowardice nor sloth lose the possession of what was their own. I. The cities are here named, and numbered in several classes, which they then could account for the reason of better than we can now. Here are, 1. Some that are said to be the uttermost cities towards the coast of Edom, v. 21-32 . Here are thirty-eight named, and yet said to be twenty-nine ( v. 32 ), because nine of these were afterwards transferred to the lot of Simeon, and are reckoned as belonging to that, as appears by comparing ch. xix. 2 , &c.; therefore those only are counted (though the rest are named) which remained to Judah. 2. Others that are said to be in the valley ( v. 33 ) are counted to be fourteen, yet fifteen are named; but it is probable that Gederah and Gederathaim were either two names or two parts of one and the same city. 3. Then sixteen are named without any head of distinction, v. 37-41 , and nine more, v. 42-44 . 4. Then the three Philistine-cities, Ekron, Ashdod, and Gaza, v. 45-47 . 5. Cities in the mountains, eleven in all ( v. 48-51 ), nine more ( v. 52-54 ), ten more ( v. 55-57 ), six more ( v. 58, 59 ), then two ( v. 60 ), and six in the wilderness, a part of the country not so thick of inhabitants as some others were. II. Now here, 1. We do not find Bethlehem, which was afterwards the city of David, and was ennobled by the birth of our Lord Jesus in it. But that city, which at the best was but little among the thousands of Judah ( Mic. v. 2 ), except that it was thus dignified, was now so little as not to be accounted one of the cities, but perhaps was one of the villages not named. Christ came to give honour to the places he was related to, not to receive honour from them. 2. Jerusalem is said to continue in the hands of the Jebusites ( v. 63 ), for the children of Judah could not drive them out, through their sluggishness, stupidity, and unbelief. Had they attempted it with vigour and resolution, we have reason to think God would not have been wanting to them to give them success; but they could not do it, because they would not. Jerusalem was afterwards to be the holy city, the royal city, the city of the great King, the brightest ornament of all the land of Israel. God has designed it should be so. It may therefore be justly looked upon as a punishment of their neglect to conquer other cities which God had given them that they were so long kept out of this. 3. Among the cities of Judah (in all 114) we meet with Libnah, which in Joram's days revolted, and probably set up for a free independent state ( 2 Kings viii. 22 ), and Lachish, where king Amaziah was slain ( 1 Kings xiv. 19 ); it led the dance in idolatry ( Mic. i. 13 ); it was the beginning of sin to the daughter of Zion. Giloh, Ahithophel's town, is here mentioned, and Tekoa, of which the prophet Amos was, and near which Jehoshaphat obtained that glorious victory, 2 Chron. xx. 20 , &c., and Maresha, where Asa was a conqueror. Many of the cities of this tribe occur in the history of David's troubles. Adullam, Ziph, Keilah, Maon, Engedi, Ziklag, here reckoned in this tribe, were places near which David had most of his haunts; for, though sometimes Saul drove him out from the inheritance of the Lord, yet he kept as close to it as he could. The wilderness of Judah he frequented much, and in it John Baptist preached, and there the kingdom of heaven commenced, Matt. iii. 1 . The riches of this country no doubt answered Jacob's blessing of this tribe, that he should wash his garments in wine, Gen. xlix. 11 . And, in general, Judah, thou art he whom thy brethren shall praise, not envy.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 18:14

And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.

1 Samuel 7:1

And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

Topics

Reuben, the Tribe OfReubenites

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Joshua 22:6.

Genesis 13:3

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 24:56

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Genesis 26:29

That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. That: Heb. If thou shalt

Frequently asked questions

What does Joshua 22:6 say?

Joshua 22:6 (King James Version) reads: "So Joshua blessed them, and sent them away: and they went unto their tents."

Is Joshua 22:6 in the Old or New Testament?

Joshua 22:6 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 22:6, what is one truth here you can carry into today?

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