Bible/Joshua/24

Joshua 24:22

24:21 And the people said unto Joshua, Nay; but we will serve the LORD.
And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.

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Joshua said to the people, “You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him.” They said, “We are witnesses.”

And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.

And Joshua said to the people, You are witnesses against yourselves that you have chosen you the LORD, to serve him. And they said, We are witnesses.

24:23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.

What does Joshua 24:22 mean?

Joshua 24:22 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ), אָמַר (ʼâmar), עַם (ʻam). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Ye
are
witnessesעֵדʻêd/ayd/H5707concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
against
yourselves
that
ye
have
chosenבָּחַרbâchar/baw-khar'/H977properly, to try, i.e. (by implication) select
you
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
to
serveעָבַדʻâbad/aw-bad'/H5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
him.
And
they
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
We
are
witnesses.עֵדʻêd/ayd/H5707concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince

Commentary on Joshua 24:22

HENRY_FULL · Joshua 24:20–28
s3">The Lot of Simeon. ( b. c. 1444.) 1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah. 2 And they had in their inheritance Beer-sheba, or Sheba, and Moladah, 3 And Hazar-shual, and Balah, and Azem, 4 And Eltolad, and Bethul, and Hormah, 5 And Ziklag, and Beth-marcaboth, and Hazar-susah, 6 And Beth-lebaoth, and Sharuhen; thirteen cities and their villages: 7 Ain, Remmon, and Ether, and Ashan; four cities and their villages: 8 And all the villages that were round about these cities to Baalath-beer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families. 9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them. Simeon's lot was drawn after Judah's, Joseph's, and Benjamin's, because Jacob had put that tribe under disgrace; yet it is put before the two younger sons of Leah and the three sons of the handmaids. Not one person of note, neither judge nor prophet, was of this tribe, that we know of. I. The situation of their lot was within that of Judah ( v. 1 ) and was taken from it, v. 9 . It seems, those that first surveyed the land thought it larger than it was, and that it would have held out to give every tribe in proportion as large a share as they had carved out for Judah; but, upon a more strict enquiry, it was found that it would not reach ( v. 9 ): The part of the children of Judah was too much for them, more than they needed, and more, as it proved, than fell to their share. Yet God did not by the lot lessen it, but left it to their prudence and care afterwards to discover and rectify the mistake, which when they did, 1. The men of Judah did not oppose the taking away of the cities again, which by the first distribution fell within their border, when they were convinced that they had more than their proportion. In all such cases errors must be excepted and a review admitted if there be occasion. Though, in strictness, what fell to their lot was their right against all the world, yet they would not insist upon it when it appeared that another tribe would want what they had to spare. Note, We must look on the things of others, and not on our own only. The abundance of some must supply the wants of others, that there may be somewhat of an equality, for which there may be equity where there is not law. 2. That which was thus taken off from Judah to be put into a new lot Providence directed to the tribe of Simeon, that Jacob's prophecy concerning this tribe might be fulfilled, I will divide them in Jacob. The cities of Simeon were scattered in Judah, with which tribe they were surrounded, except on that side towards the sea. This brought them into a confederacy with the tribe of Judah ( Judg. i. 3 ), and afterwards was a happy occasion of the adherence of many of this tribe to the house of David, at the time of the revolt of the ten tribes to Jeroboam. 2 Chron. xv. 9 , out of Simeon they fell to Asa in abundance. It is good being in a good neighbourhood. II. The cities within their lot are here named. Beersheba, or Sheba, for these names seem to refer to the same place, is put first. Ziklag, which we read of in David's story, is one of them. What course they took to enlarge their borders and make room for themselves we find 1 Chron. iv. 39 , &c. The Lot of Zebulun. (

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Verses like this

Other verses that share key original-language words with Joshua 24:22.

Deuteronomy 27:25

Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

Deuteronomy 9:13

Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

Exodus 11:4

And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

Exodus 12:43

And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

Exodus 15:16

Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 16:3

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Exodus 17:16

For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. Because: or, Because the hand of Amalek is against the throne of the LORD, therefore, etc the LORD hath: Heb. the hand upon the throne of the LORD

Frequently asked questions

What does Joshua 24:22 say?

Joshua 24:22 (King James Version) reads: "And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses."

Is Joshua 24:22 in the Old or New Testament?

Joshua 24:22 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 24:22, what is one truth here you can carry into today?

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