Bible/Jude/1

Jude 1:14

1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

KJV

Save image

About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

What does Jude 1:14 mean?

Jude 1:14 is a verse in the book of Jude, in the New Testament. In the original Greek, key words include δέ (de), Ἑνώχ (Enoch), καί (kai).

Greek interlinear

Full chapter interlinear →
Andδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
EnochἙνώχEnoch/en-oche'/G1802of Hebrew origin (2585); Enoch (i.e. Chanok), an antediluvian:--Enoch.
also,καίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
seventhἕβδομοςhebdomos/heb'-dom-os/G1442ordinal from 2033; seventh:--seventh.
fromἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Adam,ἈδάμAdam/ad-am'/G76of Hebrew origin (121); Adam, the first man; typically (of Jesus) man (as his representative):--Adam.
prophesiedπροφητεύωpropheteuo/prof-ate-yoo'-o/G4395from 4396; to foretell events, divine, speak under inspiration, exercise the prophetic office:--prophesy.
of
these,οὗτοςtoutois/too'-toice/G5125dative case plural masculine or neuter of 3778; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.
saying,λέγωlego/leg'-o/G3004a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Behold,ἰδούidou/id-oo'/G2400second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
the
Lordκύριοςkurios/koo'-ree-os/G2962from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
comethἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
withἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
ten
thousandsμυριάςmurias/moo-ree'-as/G3461from 3463; a ten-thousand; by extension, a "myriad" or indefinite number:--ten thousand.
of
hisαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
saints,ἅγιοςhagios/hag'-ee-os/G40from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.

Commentary on Jude 1:14

HENRY_FULL · Jude 1:13–15
The Character of Demetrius; Conclusion and Salutation. ( a. d. 90.) 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. Here we have, I. The character of another person, one Demetrius, not much known otherwise. But here his name will live. A name in the gospel, a fame in the churches, is better than that of sons and daughters. His character was his commendation. His commendation was, 1. General: Demetrius has a good report of all men. Few are well spoken of by all; and sometimes it is ill to be so. But universal integrity and goodness are the way to (and sometimes obtain) universal applause. 2. Deserved and well founded: And of the truth itself, v. 12 . Some have a good report, but not of the truth itself. Happy are those whose spirit and conduct commend them before God and men. 3. Confirmed by the apostle's and his friends' testimony: Yea, and we also bear record; and that with an appeal to Gaius's own knowledge: And you (you and your friends) know that our record is true. Probably this Demetrius was known to the church where the apostle now resided, and to that where Gaius was. It is good to be well known, or known for good. We must be ready to bear our testimony to those who are good: it is well for those who are commended when those who commend them can appeal to the consciences of those who know them most. II. The conclusion of the epistle, in which we may observe, 1. The referring of some things to personal interview: I have many things to write, but I will not with ink and pen, but I trust I shall shortly see thee, v. 13, 14 . Many things may be more proper for immediate communication than for letter. A little personal conference may spare the time, trouble, and charge, of many letters; and good Christians may well be glad to see one another. 2. The benediction: Peace be to you; all felicity attend you. Those that are good and happy themselves wish others so too. 3. The public salutation sent to Gaius: Our friends salute thee. A friend to the propagation of religion deserves a common remembrance. And these pious persons show their friendship to religion as well as to Gaius. 4. The apostle's particular salutation of the Christians in Gaius's church or vicinity: Greet thy friends by name. I doubt they were not very many who must be so personally saluted. But we must learn humility as well as love. The lowest in the church of Christ should be greeted. And those may well salute and greet one another on earth who hope to live together in heaven. And the apostle who had lain in Christ's bosom lays Christ's friends in his heart.

Topics

Angel (1)AntediluviansHeresyJudges of IsraelJudgmentPhilistinesProphetsSecond Coming of Christ, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Jude 1:14.

Matthew 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. JESUS: that is, Saviour, Heb

Matthew 1:24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Matthew 3:4

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Matthew 3:7

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Matthew 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

Matthew 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew 1:2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Frequently asked questions

What does Jude 1:14 say?

Jude 1:14 (King James Version) reads: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,"

Is Jude 1:14 in the Old or New Testament?

Jude 1:14 is in the New Testament of the Bible, in the book of Jude.

Reflect

As you read Jude 1:14, what is one truth here you can carry into today?

Plan a sermon or study on Jude 1:14
1:13Read all of Jude 11:15