Bible/Jude/1

Jude 1:13

1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

What does Jude 1:13 mean?

Jude 1:13 is a verse in the book of Jude, in the New Testament. In the original Greek, key words include ἄγριος (agrios), κῦμα (kuma), θάλασσα (thalassa). It connects to 8 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Ragingἄγριοςagrios/ag'-ree-os/G66from 68; wild (as pertaining to the country), literally (natural) or figuratively (fierce):--wild, raging.
wavesκῦμαkuma/koo'-mah/G2949from kuo (to swell (with young), i.e. bend, curve); a billow (as bursting or toppling):--wave.
of
the
sea,θάλασσαthalassa/thal'-as-sah/G2281probably prolonged from 251; the sea (genitive case or specially):--sea.
foaming
outἐπαφρίζωepaphrizo/ep-af-rid'-zo/G1890from 1909 and 875; to foam upon, i.e. (figuratively) to exhibit (a vile passion):--foam out.
their
ownG1438
shame;αἰσχύνηaischune/ahee-skhoo'-nay/G152from 153; shame or disgrace (abstractly or concretely):--dishonesty, shame.
wanderingπλανήτηςplanetesG4107from 4108; a rover ("planet"), i.e. (figuratively) an erratic teacher:--wandering.
stars,ἀστήρaster/as-tare'/G792probably from the base of 4766; a star (as strown over the sky), literally or figuratively:--star.
to
whomὅς ἥ ὅhosG3739he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
is
reservedτηρέωtereo/tay-reh'-o/G5083from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
the
blacknessζόφοςzophos/dzof'-os/G2217akin to the base of 3509; gloom (as shrouding like a cloud):--blackness, darkness, mist.
of
darknessσκότοςskotos/skot'-os/G4655from the base of 4639; shadiness, i.e. obscurity (literally or figuratively):--darkness.
forεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
ever.αἰώνaion/ahee-ohn'/G165from the same as 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.

Commentary on Jude 1:13

HENRY_FULL · Jude 1:13–15
The Character of Demetrius; Conclusion and Salutation. ( a. d. 90.) 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. Here we have, I. The character of another person, one Demetrius, not much known otherwise. But here his name will live. A name in the gospel, a fame in the churches, is better than that of sons and daughters. His character was his commendation. His commendation was, 1. General: Demetrius has a good report of all men. Few are well spoken of by all; and sometimes it is ill to be so. But universal integrity and goodness are the way to (and sometimes obtain) universal applause. 2. Deserved and well founded: And of the truth itself, v. 12 . Some have a good report, but not of the truth itself. Happy are those whose spirit and conduct commend them before God and men. 3. Confirmed by the apostle's and his friends' testimony: Yea, and we also bear record; and that with an appeal to Gaius's own knowledge: And you (you and your friends) know that our record is true. Probably this Demetrius was known to the church where the apostle now resided, and to that where Gaius was. It is good to be well known, or known for good. We must be ready to bear our testimony to those who are good: it is well for those who are commended when those who commend them can appeal to the consciences of those who know them most. II. The conclusion of the epistle, in which we may observe, 1. The referring of some things to personal interview: I have many things to write, but I will not with ink and pen, but I trust I shall shortly see thee, v. 13, 14 . Many things may be more proper for immediate communication than for letter. A little personal conference may spare the time, trouble, and charge, of many letters; and good Christians may well be glad to see one another. 2. The benediction: Peace be to you; all felicity attend you. Those that are good and happy themselves wish others so too. 3. The public salutation sent to Gaius: Our friends salute thee. A friend to the propagation of religion deserves a common remembrance. And these pious persons show their friendship to religion as well as to Gaius. 4. The apostle's particular salutation of the Christians in Gaius's church or vicinity: Greet thy friends by name. I doubt they were not very many who must be so personally saluted. But we must learn humility as well as love. The lowest in the church of Christ should be greeted. And those may well salute and greet one another on earth who hope to live together in heaven. And the apostle who had lain in Christ's bosom lays Christ's friends in his heart.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 43:23

And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. I had: Heb. your money came to me

Daniel 4:1

Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

Romans 16:1

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Romans 16:10

Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. household: or, friends

Romans 16:11

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. household: or, friends

Galatians 5:16

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. ye: or, fulfil not

Ephesians 6:23

Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

1 Peter 5:14

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

Topics

AnarchyHeresyHypocrisyJudges of IsraelPhilistinesPunishment of the Wicked, theReprobacySea, theStarsStars, theWicked, The, Are Compared ToWorldliness

Verses like this

Other verses that share key original-language words with Jude 1:13.

Matthew 14:24

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

Matthew 8:24

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Frequently asked questions

What does Jude 1:13 say?

Jude 1:13 (King James Version) reads: "Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever."

Is Jude 1:13 in the Old or New Testament?

Jude 1:13 is in the New Testament of the Bible, in the book of Jude.

Reflect

As you read Jude 1:13, what is one truth here you can carry into today?

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