ἑαυτοῦ

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

But Jesus said unto him, Follow me; and let the dead bury their dead.

And, behold, certain of the scribes said within themselves, This man blasphemeth.

For she said within herself, If I may but touch his garment, I shall be whole.

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

And they reasoned among themselves, saying, It is because we have taken no bread.

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

They that were foolish took their lamps, and took no oil with them:

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

For ye have the poor always with you; but me ye have not always.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And if a kingdom be divided against itself, that kingdom cannot stand.

And if a house be divided against itself, that house cannot stand.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

When a strong man armed keepeth his palace, his goods are in peace:

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

So is he that layeth up treasure for himself, and is not rich toward God.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Yea, and why even of yourselves judge ye not what is right?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And when he hath found it, he layeth it on his shoulders, rejoicing.

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

And they began to enquire among themselves, which of them it was that should do this thing.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying that he himself is Christ a King.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

But Jesus did not commit himself unto them, because he knew all men,

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

For as the Father hath life in himself; so hath he given to the Son to have life in himself;

But I know you, that ye have not the love of God in you.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

For the poor always ye have with you; but me ye have not always.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Then the disciples went away again unto their own home.

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Do therefore this that we say to thee: We have four men which have a vow on them;

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

And when he had said these words, the Jews departed, and had great reasoning among themselves.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For none of us liveth to himself, and no man dieth to himself.

So then every one of us shall give account of himself to God.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Let no man seek his own, but every man another’s wealth.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

For if we would judge ourselves, we should not be judged.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.