Bible/Judges/11

Judges 11:1

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. Jephthah: called Jephte an harlot: Heb. a woman an harlot

KJV

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Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute. Gilead became the father of Jephthah.

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

Now Jephthah the Gileadite was a mighty man of valor, and he was the son of an harlot: and Gilead begat Jephthah.

11:2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.

What does Judges 11:1 mean?

Judges 11:1 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include יִפְתָּח (Yiphtâch), גִּלְעָדִי (Gilʻâdîy), גִּבּוֹר (gibbôwr). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
JephthahיִפְתָּחYiphtâch/yif-tawkh'/H3316Jiphtach, an Israelite; also a place in Palestine
the
GileaditeגִּלְעָדִיGilʻâdîy/ghil-aw-dee'/H1569a Giladite or descendant of Gilad
was
a
mighty
manגִּבּוֹרgibbôwr/ghib-bore'/H1368powerful; by implication, warrior, tyrant
of
valour,חַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
and
he
was
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
an
harlot:אִשָּׁהʼishshâh/ish-shaw'/H802a woman
and
GileadגִּלְעָדGilʻâd/ghil-awd'/H1568Gilad, a region East of the Jordan; also the name of three Israelites
begatיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Jephthah.יִפְתָּחYiphtâch/yif-tawkh'/H3316Jiphtach, an Israelite; also a place in Palestine
Jephthah:
called
Jephte
an
harlot:
Heb.
a
woman
an
harlot

Commentary on Judges 11:1

HENRY_FULL · Judges 11:1–5
="x-p" The Inroads of the Midianites. ( b. c. 1249.) 1 And the children of Israel did evil in the sight of the Lord : and the Lord delivered them into the hand of Midian seven years. 2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. 3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; 4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. 5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. 6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord . We have here, I. Israel's sin renewed: They did evil in the sight of the Lord, v. 1 . The burnt child dreads the fire; yet this perverse unthinking people, that had so often smarted sorely for their idolatry, upon a little respite of God's judgments return to it again. This people hath a revolting rebellious heart, not kept in awe by the terror of God's judgments, nor engaged in honour and gratitude by the great things he had done for them to keep themselves in his love. The providence of God will not change the hearts and lives of sinners. II. Israel's troubles repeated. This would follow of course; let all that sin expect to suffer; let all that return to folly expect to return to misery. With the froward God will show himself froward ( Ps. xviii. 26 ), and will walk contrary to those that walk contrary to him, Lev. xxvi. 21 , 24 . Now as to this trouble, 1. It arose from a very despicable enemy. God delivered them into the hand of Midian ( v. 1 ), not Midian in the south where Jethro lived, but Midian in the east that joined to Moab ( Num. xxii. 4 ), a people that all men despised as uncultivated and unintelligent; hence we read not here of any king, lord, or general, that they had, but the force with which they destroyed Israel was an undisciplined mob; and, which made it the more grievous, they were a people that Israel had formerly subdued, and in a manner destroyed (see Num. xxxi. 7 ), and yet by this time (nearly 200 years after) the poor remains of them were so multiplied, and so magnified, that they were capable of being made a very severe scourge to Israel. Thus God moved them to jealousy with those who were not a people, even a foolish nation, Deut. xxxii. 21 . The meanest creature will serve to chastise those that have made the great Creator their enemy. And, when those we are authorized to rule prove rebellious and disobedient to us, it concerns us to enquire whether we have not been so to our sovereign Ruler. 2. It arose to a very formidable height ( v. 2 ): The hand of Midian prevailed, purely by their multitude. God had promised to increase Israel as the sand on the sea shore; but their sin stopped their growth and diminished them, and then their enemies, though otherwise every way inferior to them, overpowered them with numbers. They came upon them as grasshoppers for multitude ( v. 5 ), not in a regular army to engage them in the field, but in a confused swarm to plunder the country, quarter themselves upon it, and enrich themselves with its spoils—bands of robbers, and no better. And sinful Israel, being separated by sin from God, had not spirit to make head against them. Observe the wretched havoc that these Midianites made with their bands of plunderers in Israel. Here we have, (1.) The Israelites imprisoned, or rather imprisoning themselves, in dens and caves, v. 2 . This was owing purely to their own timorousness and faint-heartedness, that they would rather fly than fight; it was the effect of a guilty conscience, which made them tremble at the shaking of a leaf, and the just punishment of their apostasy from God, who thus fought against them with those very terrors with which he would otherwise have fought for them. Had it not been for this, we cannot but think Israel a match for the Midianites, and able enough to make head against them; but the heart that departs from God is lost, not only to that which is good, but to that which is great. Sin dispirits men, and makes them sneak into dens and caves. The day will come when chief captains and mighty men will call in vain to rocks and mountains to hide them. (2.) The Israelites impoverished, greatly impoverished, v. 6 . The Midianites and the other children of the east that joined with them to live by spoil and rapine (as long before the Sabeans and Chaldeans did that plundered Job, free-booters) made frequent incursions into the land of Canaan. This fruitful land was a great temptation to them; and the sloth and luxury into which the Israelites had sunk by forty years' rest made them and their substance an easy prey to them. They came up against them ( v. 3 ), pitched their camps among them ( v. 4 ), and brought their cattle with them, particularly camels innumerable ( v. 5 ), not a flying party to make a sally upon them and be gone presently, but they resolved to force their way, and penetrated through the heart of the country as far as Gaza on the western side, v. 4 . They let the Israelites alone to sow their ground, but towards harvest they came and seized all, and ate up and destroyed it, both grass and corn, and when they went away took with them the sheep and oxen, so that in short they left no sustenance for Israel, except what was privately taken by the rightful owners into the dens and caves. Now here we may see, [1.] The justice of God in the punishment of their sin. They had neglected to honour God with their substance in tithes and offerings, and had prepared that for Baal with which God should have been served, and now God justly sends an enemy to take it away in the season thereof, Hos. ii. 8, 9 . [2.] The consequence of God's departure from a people; when he goes all good goes and all mischiefs break in. When Israel kept in with God, they reaped what others sowed ( Josh. xxiv. 13 ; Ps. cv. 44 ); but now that God had forsaken them others reaped what they sowed. Let us take occasion from this to bless God for our national peace and tranquillity, that we eat the labour of our hands. III. Israel's sense of God's hand revived at last. Seven years, year after year, did the Midianites make these inroads upon them, each we may suppose worse than the other ( v. 1 ), until at last, all other succours failing, Israel cried unto the Lord ( v. 6 ), for crying to Baal ruined them, and would not help them. When God judges he will overcome; and sinners shall be made either to bend or break before him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 10:19

And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. Gaza: Heb. Azzah

Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Deuteronomy 28:30

Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. gather: Heb. profane, or, use it as common meat

Deuteronomy 28:33

The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:

Deuteronomy 28:51

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

Proverbs 28:3

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. which: Heb. without food

Jeremiah 49:9

If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. till: Heb. their sufficiency

Jeremiah 49:10

But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.

Obadiah 1:5

If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes? some: or, gleanings?

Micah 6:15

Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

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People & places in this verse

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Verses like this

Other verses that share key original-language words with Judges 11:1.

Numbers 26:29

Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.

1 Chronicles 7:11

All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.

1 Chronicles 8:40

And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.

1 Kings 11:28

And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. was industrious: Heb. did work charge: Heb. burden

2 Samuel 17:10

And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

Joshua 1:14

Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them; armed: Heb. marshalled by five

Joshua 6:2

And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

Joshua 8:3

So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.

Frequently asked questions

What does Judges 11:1 say?

Judges 11:1 (King James Version) reads: "Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. Jephthah: called Jephte an harlot: Heb. a woman an harlot"

Is Judges 11:1 in the Old or New Testament?

Judges 11:1 is in the Old Testament of the Bible, in the book of Judges.

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