Bible/Judges/11

Judges 11:2

11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. Jephthah: called Jephte an harlot: Heb. a woman an harlot
And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.

KJV

Save image

Gilead’s wife bore him sons. When his wife’s sons grew up, they drove Jephthah out, and said to him, “You will not inherit in our father’s house, for you are the son of another woman.”

And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.

And Gilead’s wife bore him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said to him, You shall not inherit in our father’s house; for you are the son of a strange woman.

11:3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him. from: Heb. from the face

What does Judges 11:2 mean?

Judges 11:2 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include גִּלְעָד (Gilʻâd), אִשָּׁה (ʼishshâh), יָלַד (yâlad). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
Gilead'sגִּלְעָדGilʻâd/ghil-awd'/H1568Gilad, a region East of the Jordan; also the name of three Israelites
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
bareיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
him
sons;בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
his
wife'sאִשָּׁהʼishshâh/ish-shaw'/H802a woman
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
grew
up,גָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
and
they
thrust
outגָּרַשׁgârash/gaw-rash'/H1644to drive out from a possession; especially to expatriate or divorce
Jephthah,יִפְתָּחYiphtâch/yif-tawkh'/H3316Jiphtach, an Israelite; also a place in Palestine
and
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
him,
Thou
shalt
not
inheritנָחַלnâchal/naw-khal'/H5157to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
in
our
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
house;בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
for
thou
art
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
a
strangeאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
woman.אִשָּׁהʼishshâh/ish-shaw'/H802a woman

Commentary on Judges 11:2

HENRY_FULL · Judges 11:1–5
="x-p" The Inroads of the Midianites. ( b. c. 1249.) 1 And the children of Israel did evil in the sight of the Lord : and the Lord delivered them into the hand of Midian seven years. 2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. 3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; 4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. 5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. 6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord . We have here, I. Israel's sin renewed: They did evil in the sight of the Lord, v. 1 . The burnt child dreads the fire; yet this perverse unthinking people, that had so often smarted sorely for their idolatry, upon a little respite of God's judgments return to it again. This people hath a revolting rebellious heart, not kept in awe by the terror of God's judgments, nor engaged in honour and gratitude by the great things he had done for them to keep themselves in his love. The providence of God will not change the hearts and lives of sinners. II. Israel's troubles repeated. This would follow of course; let all that sin expect to suffer; let all that return to folly expect to return to misery. With the froward God will show himself froward ( Ps. xviii. 26 ), and will walk contrary to those that walk contrary to him, Lev. xxvi. 21 , 24 . Now as to this trouble, 1. It arose from a very despicable enemy. God delivered them into the hand of Midian ( v. 1 ), not Midian in the south where Jethro lived, but Midian in the east that joined to Moab ( Num. xxii. 4 ), a people that all men despised as uncultivated and unintelligent; hence we read not here of any king, lord, or general, that they had, but the force with which they destroyed Israel was an undisciplined mob; and, which made it the more grievous, they were a people that Israel had formerly subdued, and in a manner destroyed (see Num. xxxi. 7 ), and yet by this time (nearly 200 years after) the poor remains of them were so multiplied, and so magnified, that they were capable of being made a very severe scourge to Israel. Thus God moved them to jealousy with those who were not a people, even a foolish nation, Deut. xxxii. 21 . The meanest creature will serve to chastise those that have made the great Creator their enemy. And, when those we are authorized to rule prove rebellious and disobedient to us, it concerns us to enquire whether we have not been so to our sovereign Ruler. 2. It arose to a very formidable height ( v. 2 ): The hand of Midian prevailed, purely by their multitude. God had promised to increase Israel as the sand on the sea shore; but their sin stopped their growth and diminished them, and then their enemies, though otherwise every way inferior to them, overpowered them with numbers. They came upon them as grasshoppers for multitude ( v. 5 ), not in a regular army to engage them in the field, but in a confused swarm to plunder the country, quarter themselves upon it, and enrich themselves with its spoils—bands of robbers, and no better. And sinful Israel, being separated by sin from God, had not spirit to make head against them. Observe the wretched havoc that these Midianites made with their bands of plunderers in Israel. Here we have, (1.) The Israelites imprisoned, or rather imprisoning themselves, in dens and caves, v. 2 . This was owing purely to their own timorousness and faint-heartedness, that they would rather fly than fight; it was the effect of a guilty conscience, which made them tremble at the shaking of a leaf, and the just punishment of their apostasy from God, who thus fought against them with those very terrors with which he would otherwise have fought for them. Had it not been for this, we cannot but think Israel a match for the Midianites, and able enough to make head against them; but the heart that departs from God is lost, not only to that which is good, but to that which is great. Sin dispirits men, and makes them sneak into dens and caves. The day will come when chief captains and mighty men will call in vain to rocks and mountains to hide them. (2.) The Israelites impoverished, greatly impoverished, v. 6 . The Midianites and the other children of the east that joined with them to live by spoil and rapine (as long before the Sabeans and Chaldeans did that plundered Job, free-booters) made frequent incursions into the land of Canaan. This fruitful land was a great temptation to them; and the sloth and luxury into which the Israelites had sunk by forty years' rest made them and their substance an easy prey to them. They came up against them ( v. 3 ), pitched their camps among them ( v. 4 ), and brought their cattle with them, particularly camels innumerable ( v. 5 ), not a flying party to make a sally upon them and be gone presently, but they resolved to force their way, and penetrated through the heart of the country as far as Gaza on the western side, v. 4 . They let the Israelites alone to sow their ground, but towards harvest they came and seized all, and ate up and destroyed it, both grass and corn, and when they went away took with them the sheep and oxen, so that in short they left no sustenance for Israel, except what was privately taken by the rightful owners into the dens and caves. Now here we may see, [1.] The justice of God in the punishment of their sin. They had neglected to honour God with their substance in tithes and offerings, and had prepared that for Baal with which God should have been served, and now God justly sends an enemy to take it away in the season thereof, Hos. ii. 8, 9 . [2.] The consequence of God's departure from a people; when he goes all good goes and all mischiefs break in. When Israel kept in with God, they reaped what others sowed ( Josh. xxiv. 13 ; Ps. cv. 44 ); but now that God had forsaken them others reaped what they sowed. Let us take occasion from this to bless God for our national peace and tranquillity, that we eat the labour of our hands. III. Israel's sense of God's hand revived at last. Seven years, year after year, did the Midianites make these inroads upon them, each we may suppose worse than the other ( v. 1 ), until at last, all other succours failing, Israel cried unto the Lord ( v. 6 ), for crying to Baal ruined them, and would not help them. When God judges he will overcome; and sinners shall be made either to bend or break before him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 7:12

And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

Judges 8:10

Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword. men that: or, every one drawing a sword

Judges 8:21

Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks. ornaments: or, ornaments like the moon

1 Samuel 30:17

And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled. the next: Heb. their morrow

Song of Solomon 1:5

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Isaiah 13:20

It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

Jeremiah 46:23

They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

Jeremiah 49:29

Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.

Jeremiah 49:32

And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD. in: Heb. cut off into corners, or, that have the corners of their hair polled

Topics

GileadJephthah

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with Judges 11:2.

Judges 11:1

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. Jephthah: called Jephte an harlot: Heb. a woman an harlot

Ezekiel 44:22

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. put: Heb. thrust forth that had: Heb. from a priest

Judges 11:7

And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?

Frequently asked questions

What does Judges 11:2 say?

Judges 11:2 (King James Version) reads: "And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman."

Is Judges 11:2 in the Old or New Testament?

Judges 11:2 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 11:2, what is one truth here you can carry into today?

Plan a sermon or study on Judges 11:2
11:1Read all of Judges 1111:3