Bible/Judges/14

Judges 14:17

14:16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. the seven: or, the rest of the seven days

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She wept before him the seven days, while their feast lasted; and on the seventh day, he told her, because she pressed him severely; and she told the riddle to the children of her people.

And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.

And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore on him: and she told the riddle to the children of her people.

14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

What does Judges 14:17 mean?

Judges 14:17 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include בָּכָה (bâkâh), שֶׁבַע (shebaʻ), יוֹם (yôwm).

Hebrew interlinear

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And
she
weptבָּכָהbâkâh/baw-kaw'/H1058to weep; generally to bemoan
before
him
the
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
days,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
while
their
feastמִשְׁתֶּהmishteh/mish-teh'/H4960drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
lasted:הָיָהhâyâh/haw-yaw/H1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
and
it
came
to
pass
on
the
seventhשְׁבִיעִיshᵉbîyʻîy/sheb-ee-ee'/H7637seventh
day,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
that
he
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
her,
because
she
lay
soreצוּקtsûwq/tsook/H6693to compress, i.e. (figuratively) oppress, distress
upon
him:
and
she
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
the
riddleחִידָהchîydâh/khee-daw'/H2420a puzzle, hence, a trick, conundrum, sententious maxim
to
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
her
people.עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
the
seven:
or,
the
rest
of
the
seven
days

Commentary on Judges 14:17

HENRY_FULL · Judges 14:12–18
Return to Idolatry. ( b. c. 1249.) 29 And Jerubbaal the son of Joash went and dwelt in his own house. 30 And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech. 32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites. 33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god. 34 And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side: 35 Neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed unto Israel. We have here the conclusion of the story of Gideon. 1. He lived privately, v. 29 . He was not puffed up with his great honours, did not covet a palace or castle to dwell in, but retired to the house he had lived in before his elevation. Thus that brave Roman who was called from the plough upon a sudden occasion to command the army when the action was over returned to his plough again. 2. His family was multiplied. He had many wives (therein he transgressed the law); by them he had seventy sons ( v. 30 ), but by a concubine he had one whom he named Abimelech (which signifies, my father a king ), that proved the ruin of his family, v. 31 . 3. He died in honour, in a good old age, when he had lived as long as he was capable of serving God and his country; and who would desire to live any longer? And he was buried in the sepulchre of his fathers. 4. After his death the people corrupted themselves, and went all to naught. As soon as ever Gideon was dead, who had kept them close to the worship of the God of Israel, they found themselves under no restraint, and then they went a whoring after Baalim, v. 33 . They went a whoring first after another ephod ( v. 27 ), for which irregularity Gideon had himself given them too much occasion, and now they went a whoring after another god. False worships made way for false deities. They now chose a new god ( ch. v. 8 ), a god of a new name, Baal-berith (a goddess, say some); Berith, some think, was Berytus, the place where the Phoenicians worshipped this idol. The name signifies the Lord of a covenant. Perhaps he was so called because his worshippers joined themselves by covenant to him, in imitation of Israel's covenanting with God; for the devil is God's ape. In this revolt of Israel to idolatry they showed, (1.) Great ingratitude to God ( v. 34 ): They remembered not the Lord, not only who had delivered them into the hands of their enemies, to punish them for their idolatry, but who had also delivered them out of the hands of their enemies, to invite them back again into his service; both the judgments and the mercies were forgotten, and the impressions of them lost. (2.) Great ingratitude to Gideon, v. 35 . A great deal of goodness he had shown unto Israel, as a father to his country, for which they ought to have been kind to his family when he was gone, for that is one way by which we ought to show ourselves grateful to our friends and benefactors, and may be returning their kindnesses when they are in their graves. But Israel showed not this kindness to Gideon's family, as we shall find in the next chapter. No wonder if those who forget their God forget their friends.

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Verses like this

Other verses that share key original-language words with Judges 14:17.

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Genesis 4:14

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Genesis 41:24

And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

Genesis 5:31

And all the days of Lamech were seven hundred seventy and seven years: and he died.

Genesis 7:10

And it came to pass after seven days, that the waters of the flood were upon the earth. after: or, on the seventh day

Genesis 7:11

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. windows: or, floodgates

Genesis 7:4

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. destroy: Heb. blot out

Frequently asked questions

What does Judges 14:17 say?

Judges 14:17 (King James Version) reads: "And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. the seven: or, the rest of the seven days"

Is Judges 14:17 in the Old or New Testament?

Judges 14:17 is in the Old Testament of the Bible, in the book of Judges.

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As you read Judges 14:17, what is one truth here you can carry into today?

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