Bible/Judges/14

Judges 14:18

14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. the seven: or, the rest of the seven days
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

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The men of the city said to him on the seventh day before the sun went down, “What is sweeter than honey? What is stronger than a lion?” He said to them, “If you hadn’t plowed with my heifer, you wouldn’t have found out my riddle.”

And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said to them, If you had not plowed with my heifer, you had not found out my riddle. ¶

14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house. spoil: or, apparel

What does Judges 14:18 mean?

Judges 14:18 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include אֱנוֹשׁ (ʼĕnôwsh), עִיר (ʻîyr), אָמַר (ʼâmar). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
menאֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
of
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
him
on
the
seventhשְׁבִיעִיshᵉbîyʻîy/sheb-ee-ee'/H7637seventh
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
before
the
sunחֶרֶסchereç/kheh'-res/H2775the itch; the sun
went
down,בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
What
is
sweeterמָתוֹקmâthôwq/maw-thoke'/H4966sweet
than
honey?דְּבַשׁdᵉbash/deb-ash'/H1706honey (from its stickiness); by analogy, syrup
and
what
is
strongerעַזʻaz/az/H5794strong, vehement, harsh
than
a
lion?אֲרִיʼărîy/ar-ee'/H738a lion
And
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
Ifלוּלֵאlûwlêʼ/loo-lay'/H3884if not
ye
had
not
plowedחָרַשׁchârash/khaw-rash'/H2790to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
with
my
heifer,עֶגְלָהʻeglâh/eg-law'/H5697a (female) calf, especially one nearly grown (i.e. a heifer)
ye
had
not
found
outמָצָאmâtsâʼ/maw-tsaw'/H4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
my
riddle.חִידָהchîydâh/khee-daw'/H2420a puzzle, hence, a trick, conundrum, sententious maxim

Commentary on Judges 14:18

HENRY_FULL · Judges 14:12–18
Return to Idolatry. ( b. c. 1249.) 29 And Jerubbaal the son of Joash went and dwelt in his own house. 30 And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech. 32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites. 33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god. 34 And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side: 35 Neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed unto Israel. We have here the conclusion of the story of Gideon. 1. He lived privately, v. 29 . He was not puffed up with his great honours, did not covet a palace or castle to dwell in, but retired to the house he had lived in before his elevation. Thus that brave Roman who was called from the plough upon a sudden occasion to command the army when the action was over returned to his plough again. 2. His family was multiplied. He had many wives (therein he transgressed the law); by them he had seventy sons ( v. 30 ), but by a concubine he had one whom he named Abimelech (which signifies, my father a king ), that proved the ruin of his family, v. 31 . 3. He died in honour, in a good old age, when he had lived as long as he was capable of serving God and his country; and who would desire to live any longer? And he was buried in the sepulchre of his fathers. 4. After his death the people corrupted themselves, and went all to naught. As soon as ever Gideon was dead, who had kept them close to the worship of the God of Israel, they found themselves under no restraint, and then they went a whoring after Baalim, v. 33 . They went a whoring first after another ephod ( v. 27 ), for which irregularity Gideon had himself given them too much occasion, and now they went a whoring after another god. False worships made way for false deities. They now chose a new god ( ch. v. 8 ), a god of a new name, Baal-berith (a goddess, say some); Berith, some think, was Berytus, the place where the Phoenicians worshipped this idol. The name signifies the Lord of a covenant. Perhaps he was so called because his worshippers joined themselves by covenant to him, in imitation of Israel's covenanting with God; for the devil is God's ape. In this revolt of Israel to idolatry they showed, (1.) Great ingratitude to God ( v. 34 ): They remembered not the Lord, not only who had delivered them into the hands of their enemies, to punish them for their idolatry, but who had also delivered them out of the hands of their enemies, to invite them back again into his service; both the judgments and the mercies were forgotten, and the impressions of them lost. (2.) Great ingratitude to Gideon, v. 35 . A great deal of goodness he had shown unto Israel, as a father to his country, for which they ought to have been kind to his family when he was gone, for that is one way by which we ought to show ourselves grateful to our friends and benefactors, and may be returning their kindnesses when they are in their graves. But Israel showed not this kindness to Gideon's family, as we shall find in the next chapter. No wonder if those who forget their God forget their friends.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 33:18

And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. Shechem: Gr. Sychem

Genesis 34:2

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. defiled: Heb. humbled her

Judges 8:31

And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech. called: Heb. set

2 Samuel 15:6

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

1 Kings 12:1

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

1 Kings 12:3

That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

1 Kings 12:20

And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

Jeremiah 18:18

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. with: or, for the tongue

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BettingOx, theSamson

Verses like this

Other verses that share key original-language words with Judges 14:18.

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 19:12

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Genesis 19:16

And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

Genesis 19:4

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Genesis 24:13

Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

Frequently asked questions

What does Judges 14:18 say?

Judges 14:18 (King James Version) reads: "And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle."

Is Judges 14:18 in the Old or New Testament?

Judges 14:18 is in the Old Testament of the Bible, in the book of Judges.

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