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Judges 14:16

14:15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? take: Heb. possess us, or, impoverish us?
And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

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Samson’s wife wept before him, and said, “You just hate me, and don’t love me. You’ve told a riddle to the children of my people, and haven’t told it to me.” He said to her, “Behold, I haven’t told my father or my mother, so why should I tell you?”

And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

And Samson’s wife wept before him, and said, You do but hate me, and love me not: you have put forth a riddle to the children of my people, and have not told it me. And he said to her, Behold, I have not told it my father nor my mother, and shall I tell it you?

14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. the seven: or, the rest of the seven days

What does Judges 14:16 mean?

Judges 14:16 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include שִׁמְשׁוֹן (Shimshôwn), אִשָּׁה (ʼishshâh), בָּכָה (bâkâh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
Samson'sשִׁמְשׁוֹןShimshôwn/shim-shone'/H8123Shimshon, an Israelite
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
weptבָּכָהbâkâh/baw-kaw'/H1058to weep; generally to bemoan
before
him,
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Thou
dost
but
hateשָׂנֵאsânêʼ/saw-nay'/H8130to hate (personally)
me,
and
lovestאָהַבʼâhab/aw-hab'/H157to have affection for (sexually or otherwise)
me
not:
thou
hast
put
forthחוּדchûwd/khood/H2330properly, to tie a knot, i.e. (figuratively) to propound a riddle
a
riddleחִידָהchîydâh/khee-daw'/H2420a puzzle, hence, a trick, conundrum, sententious maxim
unto
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
my
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
hast
not
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
it
me.
And
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
her,
Behold,
I
have
not
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
it
my
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
nor
my
mother,אֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
and
shall
I
tellנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
it
thee?

Commentary on Judges 14:16

HENRY_FULL · Judges 14:12–18
Return to Idolatry. ( b. c. 1249.) 29 And Jerubbaal the son of Joash went and dwelt in his own house. 30 And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech. 32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites. 33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god. 34 And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side: 35 Neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed unto Israel. We have here the conclusion of the story of Gideon. 1. He lived privately, v. 29 . He was not puffed up with his great honours, did not covet a palace or castle to dwell in, but retired to the house he had lived in before his elevation. Thus that brave Roman who was called from the plough upon a sudden occasion to command the army when the action was over returned to his plough again. 2. His family was multiplied. He had many wives (therein he transgressed the law); by them he had seventy sons ( v. 30 ), but by a concubine he had one whom he named Abimelech (which signifies, my father a king ), that proved the ruin of his family, v. 31 . 3. He died in honour, in a good old age, when he had lived as long as he was capable of serving God and his country; and who would desire to live any longer? And he was buried in the sepulchre of his fathers. 4. After his death the people corrupted themselves, and went all to naught. As soon as ever Gideon was dead, who had kept them close to the worship of the God of Israel, they found themselves under no restraint, and then they went a whoring after Baalim, v. 33 . They went a whoring first after another ephod ( v. 27 ), for which irregularity Gideon had himself given them too much occasion, and now they went a whoring after another god. False worships made way for false deities. They now chose a new god ( ch. v. 8 ), a god of a new name, Baal-berith (a goddess, say some); Berith, some think, was Berytus, the place where the Phoenicians worshipped this idol. The name signifies the Lord of a covenant. Perhaps he was so called because his worshippers joined themselves by covenant to him, in imitation of Israel's covenanting with God; for the devil is God's ape. In this revolt of Israel to idolatry they showed, (1.) Great ingratitude to God ( v. 34 ): They remembered not the Lord, not only who had delivered them into the hands of their enemies, to punish them for their idolatry, but who had also delivered them out of the hands of their enemies, to invite them back again into his service; both the judgments and the mercies were forgotten, and the impressions of them lost. (2.) Great ingratitude to Gideon, v. 35 . A great deal of goodness he had shown unto Israel, as a father to his country, for which they ought to have been kind to his family when he was gone, for that is one way by which we ought to show ourselves grateful to our friends and benefactors, and may be returning their kindnesses when they are in their graves. But Israel showed not this kindness to Gideon's family, as we shall find in the next chapter. No wonder if those who forget their God forget their friends.

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Verses like this

Other verses that share key original-language words with Judges 14:16.

Judges 14:12

And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments: sheets: or, shirts

Deuteronomy 21:15

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

Deuteronomy 21:16

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

Ezekiel 17:2

Son of man, put forth a riddle, and speak a parable unto the house of Israel;

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:12

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Frequently asked questions

What does Judges 14:16 say?

Judges 14:16 (King James Version) reads: "And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?"

Is Judges 14:16 in the Old or New Testament?

Judges 14:16 is in the Old Testament of the Bible, in the book of Judges.

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As you read Judges 14:16, what is one truth here you can carry into today?

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