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Judges 14:15

14:14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? take: Heb. possess us, or, impoverish us?

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On the seventh day, they said to Samson’s wife, “Entice your husband, that he may declare to us the riddle, lest we burn you and your father’s house with fire. Have you called us to impoverish us? Isn’t that so?”

And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?

And it came to pass on the seventh day, that they said to Samson’s wife, Entice your husband, that he may declare to us the riddle, lest we burn you and your father’s house with fire: have you called us to take that we have? is it not so?

14:16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

What does Judges 14:15 mean?

Judges 14:15 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include שְׁבִיעִי (shᵉbîyʻîy), יוֹם (yôwm), אָמַר (ʼâmar). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass
on
the
seventhשְׁבִיעִיshᵉbîyʻîy/sheb-ee-ee'/H7637seventh
day,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
that
they
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
Samson'sשִׁמְשׁוֹןShimshôwn/shim-shone'/H8123Shimshon, an Israelite
wife,אִשָּׁהʼishshâh/ish-shaw'/H802a woman
Enticeפָּתָהpâthâh/paw-thaw'/H6601to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
thy
husband,אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that
he
may
declareנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
unto
us
the
riddle,חִידָהchîydâh/khee-daw'/H2420a puzzle, hence, a trick, conundrum, sententious maxim
lest
we
burnשָׂרַףsâraph/saw-raf'/H8313to be (causatively, set) on fire
thee
and
thy
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
with
fire:אֵשׁʼêsh/aysh/H784fire (literally or figuratively)
have
ye
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
us
to
take
that
we
have?יָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
is
it
not
so?
take:
Heb.
possess
us,
or,
impoverish
us?

Commentary on Judges 14:15

HENRY_FULL · Judges 14:12–18
Return to Idolatry. ( b. c. 1249.) 29 And Jerubbaal the son of Joash went and dwelt in his own house. 30 And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech. 32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites. 33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god. 34 And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side: 35 Neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed unto Israel. We have here the conclusion of the story of Gideon. 1. He lived privately, v. 29 . He was not puffed up with his great honours, did not covet a palace or castle to dwell in, but retired to the house he had lived in before his elevation. Thus that brave Roman who was called from the plough upon a sudden occasion to command the army when the action was over returned to his plough again. 2. His family was multiplied. He had many wives (therein he transgressed the law); by them he had seventy sons ( v. 30 ), but by a concubine he had one whom he named Abimelech (which signifies, my father a king ), that proved the ruin of his family, v. 31 . 3. He died in honour, in a good old age, when he had lived as long as he was capable of serving God and his country; and who would desire to live any longer? And he was buried in the sepulchre of his fathers. 4. After his death the people corrupted themselves, and went all to naught. As soon as ever Gideon was dead, who had kept them close to the worship of the God of Israel, they found themselves under no restraint, and then they went a whoring after Baalim, v. 33 . They went a whoring first after another ephod ( v. 27 ), for which irregularity Gideon had himself given them too much occasion, and now they went a whoring after another god. False worships made way for false deities. They now chose a new god ( ch. v. 8 ), a god of a new name, Baal-berith (a goddess, say some); Berith, some think, was Berytus, the place where the Phoenicians worshipped this idol. The name signifies the Lord of a covenant. Perhaps he was so called because his worshippers joined themselves by covenant to him, in imitation of Israel's covenanting with God; for the devil is God's ape. In this revolt of Israel to idolatry they showed, (1.) Great ingratitude to God ( v. 34 ): They remembered not the Lord, not only who had delivered them into the hands of their enemies, to punish them for their idolatry, but who had also delivered them out of the hands of their enemies, to invite them back again into his service; both the judgments and the mercies were forgotten, and the impressions of them lost. (2.) Great ingratitude to Gideon, v. 35 . A great deal of goodness he had shown unto Israel, as a father to his country, for which they ought to have been kind to his family when he was gone, for that is one way by which we ought to show ourselves grateful to our friends and benefactors, and may be returning their kindnesses when they are in their graves. But Israel showed not this kindness to Gideon's family, as we shall find in the next chapter. No wonder if those who forget their God forget their friends.

Cross-references

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Verses like this

Other verses that share key original-language words with Judges 14:15.

Exodus 12:15

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Exodus 12:16

And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. man: Heb. soul

Exodus 13:6

Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

Exodus 16:26

Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Exodus 16:27

And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

Exodus 16:29

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

Exodus 16:30

So the people rested on the seventh day.

Exodus 19:15

And he said unto the people, Be ready against the third day: come not at your wives.

Frequently asked questions

What does Judges 14:15 say?

Judges 14:15 (King James Version) reads: "And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? take: Heb. possess us, or, impoverish us?"

Is Judges 14:15 in the Old or New Testament?

Judges 14:15 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 14:15, what is one truth here you can carry into today?

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