Bible/Judges/7

Judges 7:8

7:7 And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.

KJV

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So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men; and the camp of Midian was beneath him in the valley.

So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.

So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man to his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley. ¶

7:9 And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.

What does Judges 7:8 mean?

Judges 7:8 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include עַם (ʻam), לָקַח (lâqach), צֵידָה (tsêydâh). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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So
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
victualsצֵידָהtsêydâh/tsay-daw'/H6720food
in
their
hand,יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
and
their
trumpets:שׁוֹפָרshôwphâr/sho-far'/H7782a cornet (as giving a clear sound) or curved horn
and
he
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
allאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
the
rest
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
every
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
unto
his
tent,אֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)
and
retainedחָזַקchâzaq/khaw-zak'/H2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
those
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
men:אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
and
the
hostמַחֲנֶהmachăneh/makh-an-eh'/H4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
of
MidianמִדְיָןMidyân/mid-yawn'/H4080Midjan, a son of Abraham; also his country and (collectively) his descendants
was
beneath
him
in
the
valley.עֵמֶקʻêmeq/ay'-mek/H6010a vale (i.e. broad depression)

Commentary on Judges 7:8

HENRY_FULL · Judges 7:1–8
iv Conquests of Judah. ( b. c. 1425.) 9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley. 10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai. 11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher: 12 And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. 14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? 15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. 16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. 17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. 18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. 19 And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. 20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak. We have here a further account of that glorious and successful campaign which Judah and Simeon made. 1. The lot of Judah was pretty well cleared of the Canaanites, yet not thoroughly. Those that dwelt in the mountain (the mountains that were round about Jerusalem) were driven out ( v. 9 , 19 ), but those in the valley kept their ground against them, having chariots of iron, such as we read of, Josh. xvii. 16 . Here the men of Judah failed, and thereby spoiled the influence which otherwise their example hitherto might have had on the rest of the tribes, who followed them in this instance of their cowardice, rather than in all the other instances of their courage. They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle ( v. 2 ) to give them success against the Canaanites in this very expedition, without excepting those that had iron chariots? Yet they suffered their fears to prevail against their faith, they could not trust God under any disadvantages, and therefore durst not face the iron chariots, but meanly withdrew their forces, when with one bold stroke they might have completed their victories; and it proved of pernicious consequence. They did run well, what hindered them? Gal. v. 7 . 2. Caleb was put in possession of Hebron, which, though given him by Joshua ten or twelve years before (as Dr. Lightfoot computes), yet being employed in public service, for the settling of the tribes, which he preferred before his own private interests, it seems he did not till now make himself master of; so well content was that good man to serve others, while he left himself to be served last; few are like-minded, for all seek their own, Phil. ii. 20, 21 . Yet now the men of Judah all came in to his assistance for the reducing of Hebron ( v. 10 ), slew the sons of Anak, and put him in possession of it, v. 20 . They gave Hebron unto Caleb. And now Caleb, that he might return the kindness of his countrymen, is impatient to see Debir reduced and put into the hands of the men of Judah, to expedite which he proffers his daughter to the person that will undertake to command in the siege of that important place, v. 11, 12 . Othniel bravely undertakes it, and wins the town and the lady ( v. 13 ), and by his wife's interest and management with her father gains a very good inheritance for himself and his family, v. 14, 15 . We had this passage before, Josh. xv. 16-19 , where it was largely explained and improved. 3. Simeon got ground of the Canaanites in his border, v. 17, 18 . In the eastern part of Simeon's lot, they destroyed the Canaanites in Zephath, and called it Hormah—destruction, adding this to some other devoted cities not far off, which they had some time ago, with good reason, called by that name, Num. xxi. 2, 3 . And this perhaps was the complete performance of the vow they them made that they would utterly destroy these cities of the Canaanites in the south. In the western part they took Gaza, Askelon, and Ekron, cities of the Philistines; they gained present possession of the cities, but, not destroying the inhabitants, the Philistines in process of time recovered the cities, and proved inveterate enemies to the Israel of God, and no better could come of doing their work by the halves. 4. The Kenites gained a settlement in the tribe of Judah, choosing it there rather than in any other tribe, because it was the strongest, and there they hoped to be safe and quiet, v. 16 . These were the posterity of Jethro, who either went with Israel when Moses invited them ( Num. x. 29 ) or met them about the same place when they came up from their wanderings in the wilderness thirty-eight years after, and went with them then to Canaan, Moses having promised them that they should fare as Israel fared, Num. x. 32 . They had at first seated themselves in the city of palm-trees, that is, Jericho, a city which never was to be rebuilt, and therefore the fitter for those who dwelt in tents, and did not mind building. But afterwards they removed into the wilderness of Judah, either out of their affection to that place, because solitary and retired, or out of their affection to that tribe, which perhaps had been in a particular manner kind to them. Yet we find the tent of Jael, who was of that family, far north, in the lot of Naphtali, when Sisera took shelter there, ch. iv. 17 . This respect Israel showed them, to let them fix where they pleased, being a quiet people, who, wherever they were, were content with a little. Those that molested none were molested by none. Blessed are the meek, for thus they shall inherit the earth.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 49:24

But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

Numbers 1:10

Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.

Numbers 1:32

Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Joshua 14:4

For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.

Joshua 16:1

And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel, fell: Heb. went forth

Judges 7:19

So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.

2 Kings 18:7

And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.

1 Chronicles 7:29

And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel. towns: Heb. daughters

Revelation 7:8

Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

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Verses like this

Other verses that share key original-language words with Judges 7:8.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 8:9

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. pulled: Heb. caused her to come

Genesis 15:10

And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Genesis 16:3

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

Genesis 19:10

But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Genesis 20:2

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

Genesis 22:10

And Abraham stretched forth his hand, and took the knife to slay his son.

Frequently asked questions

What does Judges 7:8 say?

Judges 7:8 (King James Version) reads: "So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley."

Is Judges 7:8 in the Old or New Testament?

Judges 7:8 is in the Old Testament of the Bible, in the book of Judges.

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