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Judges 9:21

9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

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Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.

And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

And Jotham ran away, and fled, and went to Beer, and dwelled there, for fear of Abimelech his brother. ¶

9:22 When Abimelech had reigned three years over Israel,

What does Judges 9:21 mean?

Judges 9:21 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include יוֹתָם (Yôwthâm), בָּרַח (bârach), נוּס (nûwç). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JothamיוֹתָםYôwthâm/yo-thawm'/H3147Jotham, the name of three Israelites
ran
away,בָּרַחbârach/baw-rakh'/H1272to bolt, i.e. figuratively, to flee suddenly
and
fled,נוּסnûwç/noos/H5127to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
and
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
Beer,בְּאֵרBᵉʼêr/be-ayr'/H876Beer, a place in the Desert, also one in Palestine
and
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
there,
for
fearפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of
AbimelechאֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
his
brother.אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Commentary on Judges 9:21

HENRY_FULL · Judges 9:20–22
="gen4663" The Israelites Enslaved by Jabin. ( b. c. 1285.) 1 And the children of Israel again did evil in the sight of the Lord , when Ehud was dead. 2 And the Lord sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. 3 And the children of Israel cried unto the Lord : for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. Here is, I. Israel backsliding from God: They again did evil in his sight, forsook his service, and worshipped idols; for this was the sin which now most easily beset them, v. 1 . See in this, 1. The strange strength of corruption, which hurries men into sin notwithstanding the most frequent experience of its fatal consequences. The bent to backslide is with great difficulty restrained. 2. The common ill effects of a long peace. The land had rest eighty years, which should have confirmed them in their religion; but, on the contrary, it made them secure and wanton, and indulgent of those lusts which the worship of the false gods was calculated for the gratification of. Thus the prosperity of fools destroys them. Jeshurun waxeth fat and kicketh. 3. The great loss which a people sustains by the death of good governors. The did evil, because Ehud was dead. So it may be read. He kept a strict eye upon them, restrained and punished every thing that looked towards idolatry, and kept them close to God's service. But, when he was gone, they revolted, fearing him more than God. II. Israel oppressed by their enemies. When they forsook God, he forsook them; and then they became an easy prey to every spoiler. They alienated themselves from God as if he were none of theirs; and then God alienated them as none of his. Those that threw themselves out of God's service threw themselves out of his protection. What has my beloved to do in my house when she has thus played the harlot? Jer. xi. 15 . He sold them into the hand of Jabin, v. 2 . This Jabin reigned in Hazor, as another of the same name, and perhaps his ancestor, had done before him, whom Joshua routed and slew, and burnt his city, Josh. xi. 1 , 10 . But it seems, in process of time, the city was rebuilt, the power regained, the loss retrieved, and, by degrees, the king of Hazor becomes able to tyrannize over Israel, who by sin had lost all their advantage against the Canaanites. This servitude was longer than either of the former, and much more grievous. Jabin, and his general Sisera, did mightily oppress Israel. That which aggravated the oppression was, 1. That this enemy was nearer to them than any of the former, in their borders, in their bowels, and by this means had the more opportunity to do them a mischief. 2. That they were the natives of the country, who bore an implacable enmity to them, for invading and dispossessing them, and when they had them in their power would be so much the more cruel and mischievous towards them in revenge of the old quarrel. 3. That these Canaanites had formerly been conquered and subdued by Israel, were of old sentenced to be their servants ( Gen. ix. 25 ), and might now have been under their feet, and utterly incapable of giving them any disturbance, if their own slothfulness, cowardice, and unbelief, had not suffered them thus to get head. To be oppressed by those whom their fathers had conquered, and whom they themselves had foolishly spared, could not but be very grievous. III. Israel returning to their God: They cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those that slight God in their prosperity will find themselves under a necessity of seeking him when they are in trouble.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 15:20

And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

2 Kings 22:14

So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. wardrobe: Heb. garments in the: or, in the second part

Nehemiah 6:14

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

Joel 2:28

And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

Joel 2:29

And also upon the servants and upon the handmaids in those days will I pour out my spirit.

Micah 6:4

For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

Luke 2:36

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

Acts 21:9

And the same man had four daughters, virgins, which did prophesy.

1 Corinthians 11:5

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

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Verses like this

Other verses that share key original-language words with Judges 9:21.

Genesis 16:8

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 14:12

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Genesis 16:6

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as: Heb. that which is good in thine eyes dealt: Heb. afflicted her

Genesis 18:22

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Genesis 20:15

And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. where: Heb. as is good in thine eyes

Genesis 21:16

And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

Genesis 22:19

So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

Frequently asked questions

What does Judges 9:21 say?

Judges 9:21 (King James Version) reads: "And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother."

Is Judges 9:21 in the Old or New Testament?

Judges 9:21 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 9:21, what is one truth here you can carry into today?

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9:20Read all of Judges 99:22