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Judges 9:31

9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. kindled: or, hot
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah

KJV

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He sent messengers to Abimelech craftily, saying, “Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they incite the city against you.

And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

And he sent messengers to Abimelech privately, saying, Behold, Gaal the son of Ebed and his brothers be come to Shechem; and, behold, they fortify the city against you.

9:32 Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

What does Judges 9:31 mean?

Judges 9:31 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include שָׁלַח (shâlach), מֲלְאָךְ (mălʼâk), אֲבִימֶלֶךְ (ʼĂbîymelek). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
messengersמֲלְאָךְmălʼâk/mal-awk'/H4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
unto
AbimelechאֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
privily,תׇּרְמָהtormâh/tor-maw'/H8649fraud
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Behold,
GaalגַּעַלGaʻal/gah'-al/H1603Gaal, an Israelite
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
EbedעֶבֶדʻEbed/eh'-bed/H5651Ebed, the name of two Israelites
and
his
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
be
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
Shechem;שְׁכֶםShᵉkem/shek-em'/H7927Shekem, a place in Palestine
and,
behold,
they
fortifyצוּרtsûwr/tsoor/H6696to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
against
thee.
privily:
Heb.
craftily
or,
to
Tormah

Commentary on Judges 9:31

HENRY_FULL · Judges 9:29–35
n4675" Defeat of Sisera. ( b. c. 1258.) 10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. 11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. 12 And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor. 13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. 14 And Deborah said unto Barak, Up; for this is the day in which the Lord hath delivered Sisera into thine hand: is not the Lord gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. 15 And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. 16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. Here, I. Barak beats up for volunteers, and soon has his quota of men ready, v. 10 . Deborah had appointed him to raise an army of 10,000 men ( v. 6 ), and so many he has presently at his feet, following him, and subject to his command. God is said to call us to his feet ( Isa. xli. 2 ), that is, into obedience to him. Some think it intimates that they were all footmen, and so the armies of the Jews generally were, which made the disproportion of strength between them and the enemy (who had horses and chariots) very great, and the victory the more illustrious; but the presence of God and his prophetess was abundantly sufficient to balance that disproportion. Barak had his men at his feet, which intimates their cheerfulness and readiness to attend him whithersoever he went, Rev. xiv. 4 . Though the tribes of Zebulun and Naphtali were chiefly depended on, yet it appears by Deborah's song that some had come in to him from other tribes (Manasseh and Issachar), and more were expected that came not, from Reuben, Dan, and Asher, ch. v. 14-17 . But these are overlooked here; and we are only told that to make his 10,000 men effective indeed Deborah went up with him. The 11th verse , concerning the removal of Heber, one of the families of the Kenites, out of the wilderness of Judah, in the south, where those families had fixed themselves ( ch. i. 16 ), into the northern country, comes in for the sake of what was to follow concerning the exploit of Jael, a wife of that family. II. Sisera, upon notice of Barak's motions, takes the field with a very numerous and powerful army ( v. 12, 13 ): They showed Sisera, that is, it was shown to him. Yet some think it refers to the Kenites, mentioned immediately before, v. 11 . They gave Sisera notice of Barak's rendezvous, there being peace at this time between Jabin and that family, v. 17 . Whether they intended it as a kindness to him or no, it served to accomplish what God had said by Deborah ( v. 7 ): I will draw unto thee Sisera. Sisera's confidence was chiefly in his chariots; therefore particular notice is taken of them, 900 chariots of iron, which, with the scythes fastened to their axle-trees, when they were driven into an army of footmen, did terrible execution. So ingenious have men been in inventing methods of destroying one another, to gratify those lusts from which come wars and fightings. III. Deborah gives orders to engage the enemy, v. 14 . Josephus says that when Barak saw Sisera's army drawn up, and attempting to surround the mountain on the top of which he and his forces lay encamped, his heart quite failed him, and he determined to retire to a place of greater safety; but Deborah animated him to make a descent upon Sisera, assuring him that this was the day marked out in the divine counsels for his defeat. "Now they appear most threatening they are ripe for ruin. The thing is as sure to be done as if it were done already: The Lord hath delivered Sisera into thy hand. " See how the work and honour of this great action are divided between Deborah and Barak; she, as the head, gives the word, he, as the hand, does the work. Thus does God dispense his gifts variously, 1 Cor. xii. 4 , &c. But, though ordinarily the head of the woman is the man ( 1 Cor. xi. 3 ), he that has the residue of the Spirit was pleased to cross hands, and to put the head upon the woman's shoulders, choosing the weak things of the world to shame the mighty, that no flesh might glory in his presence. It was well for Barak that he had Deborah with him; for she made up what was defective, 1. In his conduct, by telling him, This is the day. 2. In his courage, by assuring him of God's presence: " Has not the Lord gone out before thee? Darest not thou follow when thou hast God himself for thy leader?" Note, (1.) In every undertaking it is good to be satisfied that God goes before us, that we are in the way of our duty and under his direction. (2.) If we have ground to hope that God goes before us, we ought to go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for has not the Lord gone out before thee? Follow him fully then. IV. God himself routs the enemy's army, v. 15 . Barak, in obedience to Deborah's orders, went down into the valley, though there upon the plain the iron chariots would have so much the more advantage against him, quitting his fastnesses upon the mountain in dependence upon the divine power; for in vain is salvation hoped for from hills and mountains; in the Lord alone is the salvation of his people, Jer. iii. 23 . And he was not deceived in his confidence: The Lord discomfited Sisera. It was not so much the bold and surprising alarm which Barak gave their camp that dispirited and dispersed them, but God's terror seized their spirits and put them into an unaccountable confusion. The stars, it seems, fought against them, ch. v. 20 . Josephus says that a violent storm of hail which beat in their faces gave them this rout, disabled them, and drove them back; so that they became a very easy prey to the army of Israel, and Deborah's words were made good: " The Lord has delivered them into thy hand; it is now in thy power to do what thou wilt with them." V. Barak bravely improves his advantage, follows the blow with undaunted resolution and unwearied diligence, prosecutes the victory, pursues the scattered forces, even to their general's head-quarters at Harosheth ( v. 16 ), and spares none whom God had delivered into his hand to be destroyed: There was not a man left. When God goes before us in our spiritual conflicts we must bestir ourselves; and, when by grace he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution, and carry on the holy war with vigour.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 19:14

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

Genesis 44:4

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Deuteronomy 9:3

Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

Joshua 7:13

Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

Judges 19:28

And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.

1 Samuel 9:26

And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

2 Samuel 5:24

And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.

Isaiah 52:12

For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward. be: Heb. gather you up

Micah 2:13

The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

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Verses like this

Other verses that share key original-language words with Judges 9:31.

Judges 9:28

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

Genesis 20:2

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 32:3

And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. country: Heb. field

Judges 9:26

And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

Frequently asked questions

What does Judges 9:31 say?

Judges 9:31 (King James Version) reads: "And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah"

Is Judges 9:31 in the Old or New Testament?

Judges 9:31 is in the Old Testament of the Bible, in the book of Judges.

Reflect

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