Bible/Judges/9

Judges 9:32

9:31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah
Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

KJV

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Now therefore, go up by night, you and the people who are with you, and lie in wait in the field.

Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

Now therefore up by night, you and the people that is with you, and lie in wait in the field:

9:33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find

What does Judges 9:32 mean?

Judges 9:32 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include קוּם (qûwm), לַיִל (layil), עַם (ʻam). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Now
therefore
upקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
by
night,לַיִלlayil/lah'-yil/H3915properly, a twist (away of the light), i.e. night; figuratively, adversity
thou
and
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
is
with
thee,
and
lie
in
waitאָרַבʼârab/aw-rab'/H693to lurk
in
the
field:שָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)

Commentary on Judges 9:32

HENRY_FULL · Judges 9:29–35
n4675" Defeat of Sisera. ( b. c. 1258.) 10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. 11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. 12 And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor. 13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. 14 And Deborah said unto Barak, Up; for this is the day in which the Lord hath delivered Sisera into thine hand: is not the Lord gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. 15 And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. 16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. Here, I. Barak beats up for volunteers, and soon has his quota of men ready, v. 10 . Deborah had appointed him to raise an army of 10,000 men ( v. 6 ), and so many he has presently at his feet, following him, and subject to his command. God is said to call us to his feet ( Isa. xli. 2 ), that is, into obedience to him. Some think it intimates that they were all footmen, and so the armies of the Jews generally were, which made the disproportion of strength between them and the enemy (who had horses and chariots) very great, and the victory the more illustrious; but the presence of God and his prophetess was abundantly sufficient to balance that disproportion. Barak had his men at his feet, which intimates their cheerfulness and readiness to attend him whithersoever he went, Rev. xiv. 4 . Though the tribes of Zebulun and Naphtali were chiefly depended on, yet it appears by Deborah's song that some had come in to him from other tribes (Manasseh and Issachar), and more were expected that came not, from Reuben, Dan, and Asher, ch. v. 14-17 . But these are overlooked here; and we are only told that to make his 10,000 men effective indeed Deborah went up with him. The 11th verse , concerning the removal of Heber, one of the families of the Kenites, out of the wilderness of Judah, in the south, where those families had fixed themselves ( ch. i. 16 ), into the northern country, comes in for the sake of what was to follow concerning the exploit of Jael, a wife of that family. II. Sisera, upon notice of Barak's motions, takes the field with a very numerous and powerful army ( v. 12, 13 ): They showed Sisera, that is, it was shown to him. Yet some think it refers to the Kenites, mentioned immediately before, v. 11 . They gave Sisera notice of Barak's rendezvous, there being peace at this time between Jabin and that family, v. 17 . Whether they intended it as a kindness to him or no, it served to accomplish what God had said by Deborah ( v. 7 ): I will draw unto thee Sisera. Sisera's confidence was chiefly in his chariots; therefore particular notice is taken of them, 900 chariots of iron, which, with the scythes fastened to their axle-trees, when they were driven into an army of footmen, did terrible execution. So ingenious have men been in inventing methods of destroying one another, to gratify those lusts from which come wars and fightings. III. Deborah gives orders to engage the enemy, v. 14 . Josephus says that when Barak saw Sisera's army drawn up, and attempting to surround the mountain on the top of which he and his forces lay encamped, his heart quite failed him, and he determined to retire to a place of greater safety; but Deborah animated him to make a descent upon Sisera, assuring him that this was the day marked out in the divine counsels for his defeat. "Now they appear most threatening they are ripe for ruin. The thing is as sure to be done as if it were done already: The Lord hath delivered Sisera into thy hand. " See how the work and honour of this great action are divided between Deborah and Barak; she, as the head, gives the word, he, as the hand, does the work. Thus does God dispense his gifts variously, 1 Cor. xii. 4 , &c. But, though ordinarily the head of the woman is the man ( 1 Cor. xi. 3 ), he that has the residue of the Spirit was pleased to cross hands, and to put the head upon the woman's shoulders, choosing the weak things of the world to shame the mighty, that no flesh might glory in his presence. It was well for Barak that he had Deborah with him; for she made up what was defective, 1. In his conduct, by telling him, This is the day. 2. In his courage, by assuring him of God's presence: " Has not the Lord gone out before thee? Darest not thou follow when thou hast God himself for thy leader?" Note, (1.) In every undertaking it is good to be satisfied that God goes before us, that we are in the way of our duty and under his direction. (2.) If we have ground to hope that God goes before us, we ought to go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for has not the Lord gone out before thee? Follow him fully then. IV. God himself routs the enemy's army, v. 15 . Barak, in obedience to Deborah's orders, went down into the valley, though there upon the plain the iron chariots would have so much the more advantage against him, quitting his fastnesses upon the mountain in dependence upon the divine power; for in vain is salvation hoped for from hills and mountains; in the Lord alone is the salvation of his people, Jer. iii. 23 . And he was not deceived in his confidence: The Lord discomfited Sisera. It was not so much the bold and surprising alarm which Barak gave their camp that dispirited and dispersed them, but God's terror seized their spirits and put them into an unaccountable confusion. The stars, it seems, fought against them, ch. v. 20 . Josephus says that a violent storm of hail which beat in their faces gave them this rout, disabled them, and drove them back; so that they became a very easy prey to the army of Israel, and Deborah's words were made good: " The Lord has delivered them into thy hand; it is now in thy power to do what thou wilt with them." V. Barak bravely improves his advantage, follows the blow with undaunted resolution and unwearied diligence, prosecutes the victory, pursues the scattered forces, even to their general's head-quarters at Harosheth ( v. 16 ), and spares none whom God had delivered into his hand to be destroyed: There was not a man left. When God goes before us in our spiritual conflicts we must bestir ourselves; and, when by grace he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution, and carry on the holy war with vigour.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 10:10

And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.

Judges 5:20

They fought from heaven; the stars in their courses fought against Sisera. courses: Heb. paths

Judges 5:21

The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

2 Kings 7:6

For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

2 Chronicles 13:15

Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

Hebrews 11:32

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

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Verses like this

Other verses that share key original-language words with Judges 9:32.

Exodus 33:10

And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

Judges 16:2

And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. quiet: Heb. silent

Judges 9:34

And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

Leviticus 27:17

If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

Leviticus 27:19

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

Numbers 11:32

And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

Numbers 22:20

And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

Frequently asked questions

What does Judges 9:32 say?

Judges 9:32 (King James Version) reads: "Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:"

Is Judges 9:32 in the Old or New Testament?

Judges 9:32 is in the Old Testament of the Bible, in the book of Judges.

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