Leviticus 23:17

equence of scrupulously regular observation, became chronological epochs of the greatest importance in history: the Olympiads, for example. Verse 3 The seventh day is the Sabbath - This, because the first and greatest solemnity, is first mentioned. He who kept not this, in the most religious manner, was not capable of keeping any of the others. The religious observance of the Sabbath stands at the very threshold of all religion. See Clarke's note on Gen 2:3. Verse 5 The Lord's passover - See this largely explained in the notes on Exo 12:21-27 (note). Verse 11 He shalt wave the sheaf - He shall move it to and fro before the people, and thereby call their attention to the work of Divine Providence, and excite their gratitude to God for preserving to them the kindly fruits of the earth. See Clarke's note on Exo 29:27, and Exodus 7 at end. Verse 14 Ye shall eat neither bread, nor parched corn, nor green ears - It is right that God, the dispenser of every blessing, should be acknowledged as such, and the first-fruits of the field, etc., dedicated to him. Concerning the dedication of the first-fruits, see the note on Exo 22:29. Parched ears of corn and green ears, fried, still constitute a part, and not a disagreeable one, of the food of the Arabs now resident in the Holy Land. See Hasselquist. Verse 15 Ye shall count unto you - seven Sabbaths - That is, from the sixteenth of the first month to the sixth of the third month. These seven weeks, called here Sabbaths, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is what, from the Septuagint, we call pentecost. See the note on Luk 6:1. Verse 22 Neither shalt thou gather any gleaning - See the note on Lev 19:9. Verse 24 A memorial of blowing of trumpets - This is generally called the feast of trumpets; and as it took place on the first day of the seventh month, Tisri, which answers to September, which month was the commencement of what was called the civil year, the feast probably had no other design than to celebrate the commencement of that year, if indeed such a distinction obtained among the ancient Jews. See the note on Exo 12:2. Some think creation began at this time. Verse 28 A day of atonement - See the note on Lev 16:2, etc., where this subject is largely explained. Verse 34 The feast of tabernacles - In this solemnity the people left their houses, and dwelt in booths or tents made of the branches of goodly trees and thick trees, (of what kind the text does not specify), together with palm-trees and willows of the brook, Lev 23:40. And in these they dwelt seven days, in commemoration of their forty years' sojourning and dwelling in tents in the wilderness while destitute of any fixed habitations. In imitation of this feast among the people of God, the Gentiles had their feasts of tents. Plutarch speaks particularly of feasts of this kind in honor of Bacchus, and thinks from the custom of the Jews in celebrating the feast of tabernacles, that they worshipped the god Bacchus, "because he had a feast exactly of the same kind called the feast of tabernacles, Σκηνη, which they celebrated in the time of vintage, bringing tables out into the open air furnished with all kinds of fruit, and sitting under tents made of vine branches and ivy." - Plut. Symp., lib. iv., Q. 6. According to Ovid the feast of Anna Perenna was celebrated much in the same way. Some remained in the open air, others formed to themselves tents and booths made of branches of trees, over which they spread garments, and kept the festival with great rejoicings. "Sub Jove pars durat; pauci tentoria ponunt; Sunt, quibus e ramis frondea facta easa est. Pars sibi pro rigidis calamos statuere columnis; Desuper extentas imposuere togas." Ovid, Fast., lib. ill. Concerning this feast of tabernacles, see the note on Joh 7:37, Joh 7:38; and for the various feasts among the Jews, See the note on Exo 23:14. Verse 40 Boughs of goodly trees - The Jews and many critics imagine the citron-tree to be intended, and by boughs of thick tree the myrtle. Verse 43 That your generations may know, etc. - By the institution of this feast God had two great objects in view: 1. To perpetuate the wonderful display of his providence and grace in bringing them out of Egypt, and in preserving them in the wilderness. 2. To excite and maintain in them a spirit of gratitude and obedience, by leading them to consider deeply the greatness of the favors which they had received from his most merciful hands. Signal displays of the mercy, kindness, and providential care of God should be particularly remembered. When we recollect that we deserve nothing at his hands, and that the debt of gratitude is all the debt we can pay, in it we should be cheerful, fervent, and frequent. An ungrateful heart is an unfeeling, unloving, unbelieving, and disobedient heart. Reader, pray to God that he may deliver thee from its influence and its curse. Introduction Pure olive oil must be provided for the lamps, Lev 24:1, Lev 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Lev 24:3, Lev 24:4. How the shew-bread is to be made and ordered, Lev 24:5-8. Aaron and his sons shall eat this bread in the holy place, Lev 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Lev 24:10, Lev 24:11. He is imprisoned till the mind of the Lord should be known, Lev 24:12. He is commanded to be stoned to death, Lev 24:13, Lev 24:14. The ordinance concerning cursing and blaspheming the Lord, Lev 24:15, Lev 24:16. The law against murder,

15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord . 17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord . 18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord , with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord . 19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. 20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord , with the two lambs: they shall be holy to the Lord for the priest. 21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. 22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God. Here is the institution of the feast of pentecost, or weeks, as it is called ( Deut. xvi. 9 ), because it was observed fifty days, or seven weeks, after the passover. It is also called the feast of harvest, Exod. xxiii. 16 . For as the presenting of the sheaf of first-fruits was an introduction to the harvest, and gave them liberty to put in the sickle, so they solemnized the finishing of their corn-harvest at this feast. 1. Then they offered a handful of ears of barley, now they offered two loaves of wheaten bread, v. 17 . This was leavened. At the passover they ate unleavened bread, because it was in remembrance of the bread they ate when they came out of Egypt, which was unleavened; but now at pentecost it was leavened, because it was an acknowledgment of God's goodness to them in their ordinary food, which was leavened. 2. With that sheaf of first-fruits they offered only one lamb for a burnt-offering, but with these loaves of first-fruits they offered seven lambs, two rams, and one bullock, all for a burnt-offering, so giving glory to God, as the Lord of their land and the Lord of their harvest, by whose favour they lived and to whose praise they ought to live. They offered likewise a kid for a sin-offering, so taking shame to themselves as unworthy of the bread they ate, and imploring pardon for their sins, by which they had forfeited their harvest-mercies, and which they had been guilty of in the receiving of them. And lastly, two lambs for a sacrifice of peace-offerings, to beg a blessing upon the corn they had gathered in, which would be neither sure nor sweet to them without that blessing, Hag. i. 9 . These were the only peace-offerings that were offered on the behalf of the whole congregation, and they were reckoned most holy offerings, whereas other peace-offerings were but holy. All these offerings are here appointed, v. 18-20 . 3. That one day was to be kept with a holy convocation, v. 21 . It was one of the days on which all Israel was to meet God and one another, at the place which the Lord should choose. Some suggest that whereas seven days were to make up the feast of unleavened bread there was only one day appointed for the feast of pentecost, because this was a busy time of the year with them, and God allowed them speedily to return to their work in the country. This annual feast was instituted in remembrance of the giving of the law upon Mount Sinai, the fiftieth day after they came out of Egypt. That was the feast which they were told in Egypt must be observed to God in the wilderness, as a memorial of which ever after they kept this feast. But the period and perfection of this feast was the pouring out of the Spirit upon the apostles on the day of this feast ( Acts ii. 1 ), in which the law of faith was given, fifty days after Christ our passover was sacrificed for us. And on that day (as bishop Patrick well expresses it) the apostles, having themselves received the first-fruits of the Spirit, begat three thousand souls, through the word of truth, and presented them, as the first-fruits of the Christian church, to God and the Lamb. To the institution of the feast of pentecost is annexed a repetition of that law which we had before ( ch. xix. 9 ), by which they were required to leave the gleanings of their fields, and the corn that grew on the ends of the butts, for the poor, v. 22 . Probably it comes in here as a thing which the priests must take occasion to remind the people of, when they brought their first-fruits, intimating to them that to obey even in this small matter was better than sacrifice, and that, unless they were obedient, their offerings should not be accepted. It also taught them that the joy of harvest should express itself in charity to the poor, who must have their due out of what we have, as well as God his. Those that are truly sensible of the mercy they receive from God will without grudging show mercy to the poor.