Numbers 26:1

Num 26:43. Asher and his posterity, 53,400, Num 26:44-47. Naphtali and his posterity, 45,400, Num 26:48-50. Total amount of the twelve tribes, 601,730, Num 26:51. The land is to be divided by lot, and how, Num 26:52-56. The Levites and their families, Num 26:57, Num 26:58. Their genealogy, Num 26:59-61. Their number, Num 26:23,000, Num 26:62. In this census or enumeration not one man was found, save Joshua and Caleb, of all who had been reckoned 38 years before, the rest having died in the wilderness, Num 26:63-65. Verse 2 Take the sum of all the congregation - After thirty-eight years God commands a second census of the Israelites to be made, to preserve the distinction in families, and to regulate the tribes previously to their entry into the promised land, and to ascertain the proportion of land which should be allowed to each tribe. For though the whole was divided by lot, yet the portions were so disposed that a numerous tribe did not draw where the lots assigned small inheritances. See Num 26:53-56, and also see the note on Num 1:1. Verse 10 Together with Korah - The Samaritan text does not intimate that Korah was swallowed up, but that he was burnt, as appears in fact to have been the case. And the earth swallowed them up, what time that company died; and the fire devoured Korah with the two hundred and fifty men, who became a sign. Verse 11 The children of Korah died not - It is difficult to reconcile this place with Num 16:27, Num 16:31-33, where it seems to be intimated that not only the men, but the wives, and the sons, and the little ones of Korah, Dathan, and Abiram, were swallowed up by the earthquake; see especially Num 16:27, collated with Num 16:33. But the text here expressly says, The children of Korah died not; and on a close inspection of Num 16:27, we shall find that the sons and the little ones of Dathan and Abiram alone are mentioned. So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out - and their wives, and their sons, and their little ones. Here is no mention of the children of Korah, they therefore escaped, while it appears those of Dathan and Abiram perished with their fathers. See the note on Num 16:30. Verse 51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty - The following comparative statement will show how much some of the tribes had increased, and others had diminished, since the enumeration in Numbers 1. Tribe Chapter 26 Chapter1 Variation Reuben 43,730 to 46,500 2,770 decrease Simeon 22,200 to 59,300 37,100 decrease Gad 40,500 to 45,650 5,150 decrease Judah 76,500 to 74,600 1,900 increase Issachar 64,300 to 54,400 9,900 increase Zebulun 60,500 to 57,400 3,100 increase Manasseh 52,700 to 32,200 20,500 increase Ephraim 32,500 to 40,500 8,000 decrease Benjamin 45,600 to 35,400 10,200 increase Dan 64,400 to 62,700 1,700 increase Asher 53,400 to 41,500 11,900 increase Naphtali 45,400 to 53,400 8,000 decrease Total 601,730 to 603,550 1,820 decrease on the whole, in 38 years. Decrease in all, 61,020. Increase in all, 59,200. Let it be observed, 1. That among these there was not a man of the former census, save Joshua and Caleb, see Num 26:64, Num 26:65. 2. That though there was an increase in seven tribes of not less than 74,800 men, yet so great was the decrease in the other five tribes, that the balance against the present census is 1,820, as appears above: thus we find that there was an in crease of 601,728 from 603,550 in the space of thirty-eight years. Notwithstanding the amazing increase in some and decrease in other tribes, the same sort of proportion is preserved in the east, west, north, and south divisions, as before; so as to keep the division of Judah, which was always in the front or van, the largest; and the division of Dan, which was always in the rear, the next in number. But it is worthy of remark that as they are now, properly speaking, to commence their grand military operations, so their front, or advanced division, is increased from 186,400 to 201,300; and their rear from 157,600 to 163,200. The first division is strengthened 14,900 men, and the last division 5,600 men. The reasons for this are sufficiently obvious. Mr. Ainsworth has a curious remark on the number of families in the 12 tribes. Number of Families 1. Of Manasseh 8 7. Of Reuben 4 2. Of Benjamin 7 8. Of Issachar 4 3. Of Gad 7 9. Of Ephraim 4 4. Of Simeon 5 10. Of Naphtali 4 5. Of Judah 5 11. Of Zebulun 3 6. Of Asher 5 12. Of Dan 1 "In all 57; to whom if we add the 12 patriarchs, and Jacob their father, the whole number is 70, the exact number of the souls in Jacob's house that went down to Egypt, Gen 46:27." In a variety of things in this ancient economy there is a most surprising proportion kept up, which never could have been a fortuitous effect of general causes. But proportion, harmony, and order distinguish all the works of God, both in the natural and moral world. Verse 55 The land shall be divided by lot - The word גורל goral, translated lot, is supposed by some to signify the stone or pebble formerly used for the purpose of what we term casting lots. The word hlot is Anglo-Saxon, from to divide, or portion out, i. e., fortuitously: it answers to the Greek κληρος, which some think comes from κλαω to break; because the lot, being a sort of appeal to God, ("The lot is cast into the lap, but the whole disposing thereof is of the Lord," Pro 16:33 ), broke off all contentions and litigations relative to the matter in dispute. From this original division of the promised land by lot to the children of Israel, all portions, appointments, offices, shares, or divisions in spiritual and ecclesiastical matters, were termed lots. So in the New Testament, the word κληρος, lot, is used to signify a portion of spiritual blessedness, and κληρονομια, a division by lot, an inheritance; and κληροι, the lotted or appointed persons to different works, shares, etc.; hence our word clergy, κληροι, persons appointed by lot to a lot, portion, or inheritance; see the case of Matthias, Act 1:26. Persons thus appointed were by accommodation termed inheritors, because originally, when there could be no claims of exclusive right, all lands where a wandering tribe chose to take up its residence were divided by lot, as the promised land in the case before us. So Judah says to Simeon his brother, Jdg 1:3: "Come up with me into my lot." And as God was ever supposed to be the whole disposer in such matters, whatever fell out in the course of God's providence was called a lot. "This is the lot of them that rob us;" Isa 17:14. "Thou hast neither part nor lot in this matter;" Act 8:21. A lot in the promised land was evidently typical of a place in eternal glory. "That they may receive forgiveness of sins, and an inheritance (κληρον, a lot) among them that are sanctified;" Act 26:18. "Who hath made us meet to be partakers of the inheritance, κληρου, of the lot) of the saints in light;" Col 1:12. "Which is the earnest of our inheritance, (κληρονομιας, of our allotted portion;") Eph 1:4. "What is the riches of the glory of his inheritance," (κληρονομιας, allotted portion); Eph 1:18. As therefore the promised land was divided by lot to the believing Israelites, God determining the lot as he saw good, none of the people having any claim on or right to it; so the kingdom of heaven is a lot given by the mere good will of God to them that believe and obey him; for as unbelief and disobedience threw 600,000 people out of the inheritance of the promised land; so none who disbelieve God's word, and rebel against his authority, shall ever enter into the kingdom of heaven - See Ainsworth. These things happened unto them for examples: see then, reader, that thou fall not after the same example of unbelief. Introduction The daughters of Zelophehad claim their inheritance, Num 27:1-4. Moses brings their case before the Lord, Num 27:5. He allows their claim, Num 27:6, Num 27:7; and a law is made to regulate the inheritance of daughters, Num 27:8-11. Moses is commanded to go up to Mount Abarim, and view the promised land, Num 27:12; is apprised of his death, Num 27:13; and because he did not sanctify God at the waters of Meribah, he shall not enter into it, Num 27:14. Moses requests the Lord to appoint a person to supply his place as leader of the Israelites, Num 27:15-17. God appoints Joshua, commands Moses to lay his hands upon him, to set him before Eleazar the priest, and give him a charge in the sight of the people, Num 27:18-20. Eleazar shall ask co

The Numbering of the People. ( b. c. 1452.) 1 And it came to pass after the plague, that the Lord spake unto Moses and unto Eleazar the son of Aaron the priest, saying, 2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel. 3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying, 4 Take the sum of the people, from twenty years old and upward; as the Lord commanded Moses and the children of Israel, which went forth out of the land of Egypt. Observe here, 1. That Moses did not number the people but when God commanded him. David in his time did it without a command, and paid dearly for it. God was Israel's king, and he would not have this act of authority done but by his express orders. Moses, perhaps, by this time, had heard of the blessing with which Balaam was constrained, sorely against his will, to bless Israel, and particularly the notice he took of their numbers; and he was sufficiently pleased with that general testimony borne to this instance of their strength and honour by an adversary, though he knew not their numbers exactly, till God now appointed him to take the sum of them. 2. Eleazar was joined in commission with him, as Aaron had been before, by which God honoured Eleazar before the elders of his people, and confirmed his succession. 3. It was presently after the plague that this account was ordered to be taken, to show that though God had in justice contended with them by that sweeping pestilence, yet he had not made a full end, nor would he utterly cast them off. God's Israel shall not be ruined, though it be severely rebuked. 4. They were now to go by the same rule that they had gone by in the former numbering, counting those only that were able to go forth to war, for this was the service now before them.