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Proverbs 22:27

22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
If thou hast nothing to pay, why should he take away thy bed from under thee?

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If you don’t have means to pay, why should he take away your bed from under you?

If thou hast nothing to pay, why should he take away thy bed from under thee?

If you have nothing to pay, why should he take away your bed from under you?

22:28 Remove not the ancient landmark, which thy fathers have set. landmark: or, bound

What does Proverbs 22:27 mean?

Proverbs 22:27 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include שָׁלַם (shâlam), לָקַח (lâqach), מִשְׁכָּב (mishkâb). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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If
thou
hast
nothing
to
pay,שָׁלַםshâlam/shaw-lam'/H7999to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
why
should
he
take
awayלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
thy
bedמִשְׁכָּבmishkâb/mish-kawb'/H4904a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
from
under
thee?

Commentary on Proverbs 22:27

HENRY_FULL · Proverbs 22:26–27
We have here, as often before, a caution against suretiship, as a thing both imprudent and unjust. 1. We must not associate ourselves, nor contract an intimacy, with men of broken fortunes, and reputations, who need and will urge their friends to be bound for them, that they may cheat their neighbours to feed their lusts, and by keeping up a little longer may do the more damage at last to those that give them credit. Have nothing to do with such; be not thou among them. 2. We must not cheat people of their money, by striking hands ourselves, or becoming surety for others, when we have not to pay. If a man by the divine providence is disabled to pay his debts, he ought to be pitied and helped; but he that takes up money or goods himself, or is bound for another, when he knows that he has not wherewithal to pay, or that what he has is so settled that the creditors cannot come at it, does in effect pick his neighbour's pocket, and though, in all cases, compassion is to be used, yet he may thank himself if the law have its course and his bed be taken from under him, which might be taken for a pledge to secure a debt, Exod. xxii. 26, 27 . For, if a man appeared to be so poor that he had nothing else to give for security, he ought to be relieved, and it was honestly done to own it; but, for the recovery of a debt, it seems it might be taken by the summum jus — the strict operation of law. 3. We must not ruin our own estates and families. Every man ought to be just to himself and to his wife and children; those are not so who live above what they have, who by the mismanagement of their own affairs, or by encumbering themselves with debts of others, waste what they have and bring themselves to poverty. We may take joyfully the spoiling of our goods if it be for the testimony of a good conscience; but, if be for our own rashness and folly, we cannot but take it heavily. 28 Remove not the ancient landmark, which thy fathers have set. 1. We are here taught not to invade another man's right, though we can find ways of doing it ever so secretly and plausibly, clandestinel

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 18:11

Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

Isaiah 44:8

Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. God; I: Heb. rock, etc

Jeremiah 10:6

Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

Jeremiah 10:7

Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. to: or, it liketh thee

Jeremiah 10:10

But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. true: Heb. God of truth everlasting: Heb. king of eternity

Jeremiah 46:18

As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

Jeremiah 48:15

Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts. his: Heb. the choice of

Daniel 4:37

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Malachi 1:11

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Malachi 1:14

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen. which: Heb. in whose flock is

Matthew 5:35

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

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Frequently asked questions

What does Proverbs 22:27 say?

Proverbs 22:27 (King James Version) reads: "If thou hast nothing to pay, why should he take away thy bed from under thee?"

Is Proverbs 22:27 in the Old or New Testament?

Proverbs 22:27 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 22:27, what is one truth here you can carry into today?

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