Bible/Proverbs/31

Proverbs 31:20

31:19 She layeth her hands to the spindle, and her hands hold the distaff.
She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She: Heb. She spreadeth

KJV

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She opens her arms to the poor; yes, she extends her hands to the needy.

She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

She stretches out her hand to the poor; yes, she reaches forth her hands to the needy.

31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. scarlet: or, double garments

What does Proverbs 31:20 mean?

Proverbs 31:20 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include פָּרַשׂ (pâras), כַּף (kaph), עָנִי (ʻânîy). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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She
stretcheth
outפָּרַשׂpâras/paw-ras'/H6566to break apart, disperse, etc.
her
handכַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
to
the
poor;עָנִיʻânîy/aw-nee'/H6041depressed, in mind or circumstances
yea,
she
reacheth
forthשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
her
handsיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
to
the
needy.אֶבְיוֹןʼebyôwn/eb-yone'/H34destitute
She:
Heb.
She
spreadeth

Commentary on Proverbs 31:20

HENRY_FULL · Proverbs 31:15–21
th broken the gates of brass, and cut the bars of iron in sunder. We are to take notice of the goodness of God towards prisoners and captives. Observe, 1. A description of this affliction. Prisoners are said to sit in darkness ( v. 10 ), in dark dungeons, close prisons, which intimates that they are desolate and disconsolate; they sit in the shadow of death, which intimates not only great distress and trouble, but great danger. Prisoners are many times appointed to die; they sit despairing to get out, but resolving to make the best of it. They are bound in affliction, and many times in iron, as Joseph. Thus sore a calamity is imprisonment, which should make us prize liberty, and be thankful for it. 2. The cause of this affliction, v. 11 . It is because they rebelled against the words of God. Wilful sin is rebellion against the words of God; it is a contradiction to his truths and a violation of his laws. They contemned the counsel of the Most High, and thought they neither needed it nor could be the better for it; and those that will not be counselled cannot be helped. Those that despise prophesying, that regard not the admonitions of their own consciences nor the just reproofs of their friends, contemn the counsel of the Most High, and for this they are bound in affliction, both to punish them for and to reclaim them from their rebellions. 3. The design of this affliction, and that is to bring down their heart ( v. 12 ), to humble them for sin, to make them low in their own eyes, to cast down every high, proud, aspiring thought. Afflicting providences must be improved as humbling providences; and we not only lose the benefit of them, but thwart God's designs and walk contrary to him in them if our hearts be unhumbled and unbroken, as high and hard as ever under them. Is the estate brought down with labour, the honour sunk? Have those that exalted themselves fallen down, and is there none to help them? Let this bring down the spirit to confess sin, to accept the punishment of it, and humbly to sue for mercy and grace. 4. The duty of this afflicted state, and that is to pray ( v. 13 ): Then they cried unto the Lord in their trouble, though before perhaps they had neglected him. Prisoners have time to pray, who, when they were at liberty, could not find time; they see they have need of God's help, though formerly they thought they could do well enough without him. Sense will make men cry when they are in trouble, but grace will direct them to cry unto the Lord, from whom the affliction comes and who alone can remove it. 5. Their deliverance out of the affliction: They cried unto the Lord, and he saved them, v. 13 . He brought them out of darkness into light, welcome light, and then doubly sweet and pleasant, brought them out of the shadow of death to the comforts of life, and their liberty was to them life from the dead, v. 14 . Were they fettered? He broke their bands asunder. Were they imprisoned in strong castles? He broke the gates of brass and the bars of iron wherewith those gates were made fast; he did not put back, but cut in sunder. Note, When God will work deliverance the greatest difficulties that lie in the way shall be made nothing of. Gates of brass and bars of iron, as they cannot keep him out from his people (he was with Joseph in the prison), so they cannot keep them in when the time, the set-time, for their enlargement, comes. 6. The return that is required from those whose bands God has loosed ( v. 15 ): Let them praise the Lord for his goodness, and take occasion from their own experience of it, and share in it, to bless him for that goodness which the earth is full of, the world and those that dwell therein. The Divine Goodness towards the Afflicted. 17 Fools because of their transgression, and because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the Lord in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! 22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 11:33

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

Numbers 11:34

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted. Kibrothhattaavah: that is, The graves of lust

Numbers 12:10

And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

Numbers 21:5

And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

Proverbs 1:22

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Proverbs 7:7

And beheld among the simple ones, I discerned among the youths, a young man void of understanding, the youths: Heb. the sons

Proverbs 7:22

He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; straightway: Heb. suddenly

Proverbs 14:1

Every wise woman buildeth her house: but the foolish plucketh it down with her hands.

Jeremiah 2:19

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Lamentations 3:39

Wherefore doth a living man complain, a man for the punishment of his sins? complain: or, murmur

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Verses like this

Other verses that share key original-language words with Proverbs 31:20.

2 Chronicles 6:12

And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:

2 Chronicles 6:13

For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven, long: Heb. the length thereof, etc

2 Chronicles 6:29

Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: in: or, toward this house

2 Kings 19:14

And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

Job 11:13

If thou prepare thine heart, and stretch out thine hands toward him;

Job 24:14

The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

Psalms 109:16

Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

Psalms 109:22

For I am poor and needy, and my heart is wounded within me.

Frequently asked questions

What does Proverbs 31:20 say?

Proverbs 31:20 (King James Version) reads: "She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She: Heb. She spreadeth"

Is Proverbs 31:20 in the Old or New Testament?

Proverbs 31:20 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 31:20, what is one truth here you can carry into today?

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