Bible/Proverbs/6

Proverbs 6:2

6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

KJV

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You are trapped by the words of your mouth. You are ensnared with the words of your mouth.

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

You are snared with the words of your mouth, you are taken with the words of your mouth.

6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. and make: or, so shalt thou prevail with thy friend

What does Proverbs 6:2 mean?

Proverbs 6:2 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include יָקֹשׁ (yâqôsh), אֵמֶר (ʼêmer), פֶּה (peh). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thou
art
snaredיָקֹשׁyâqôsh/yaw-koshe'/H3369to ensnare (literally or figuratively)
with
the
wordsאֵמֶרʼêmer/ay'-mer/H561something said
of
thy
mouth,פֶּהpeh/peh/H6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
thou
art
takenלָכַדlâkad/law-kad'/H3920to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
with
the
wordsאֵמֶרʼêmer/ay'-mer/H561something said
of
thy
mouth.פֶּהpeh/peh/H6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

Commentary on Proverbs 6:2

HENRY_FULL · Proverbs 6:2–8
e heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein. The psalmist here, both as a type of Christ and as an example to Christians, concludes a psalm with holy joy and praise which he began with complaints and remonstrances of his griefs. I. He resolves to praise God himself, not doubting but that therein he should be accepted of him ( v. 30, 31 ): " I will praise the name of God, not only with my heart, but with my song, and magnify him with thanksgiving; " for he is pleased to reckon himself magnified by the thankful praises of his people. It is intimated that all Christians ought to glorify God with their praises, in psalms, and hymns, and spiritual songs. And this shall please the Lord, through Christ the Mediator of our praises as well as of our prayers, better than the most valuable of the legal sacrifices ( v. 31 ), an ox or bullock. This is a plain intimation that in the days of the Messiah an end should be put, not only to the sacrifices of atonement, but to those of praise and acknowledgment which were instituted by the ceremonial law; and, instead of them, spiritual sacrifices of praise and thanksgiving are accepted—the calves of our lips, not the calves of the stall, Heb. xiii. 15 . It is a great comfort to us that humble and thankful praises are more pleasing to God than the most costly pompous sacrifices are or ever were. II. He encourages other good people to rejoice in God and continue seeking him ( v. 32, 33 ): The humble shall see this and be glad. They shall observe, to their comfort, 1. The experiences of the saints. They shall see how ready God is to hear the poor when they cry to him, and to give them that which they call upon him for, how far he is from despising his prisoners; though men despise them, he favours them with his gracious visits and will find a time to enlarge them. The humble shall see this and be glad, not only because when one member is honoured all the members rejoice with it, but because it is an encouragement to them in their straits and difficulties to trust in God. It shall revive the hearts of those who seek God to see more seals and subscriptions to this truth, that Jacob's God never said to Jacob's seed, Seek you me in vain. 2. The exaltation of the Saviour, for of him the psalmist had been speaking, and of himself as a type of him. When his sorrows are over, and he enters into the joy that was set before him, when he is heard and discharged from his imprisonment in the grave, the humble shall look upon it and be glad, and those that seek God through Christ shall live and be comforted, concluding that, if they suffer with him, they shall also reign with him. III. He calls upon all the creatures to praise God, the heaven, and earth, and sea, and the inhabitants of each, v. 34 . Heaven and earth, and the hosts of both, were made by him, and therefore let heaven and earth praise him. Angels in heaven, and saints on earth, may each of them in their respective habitations furnish themselves with matter enough for constant praise. Let the fishes of the sea, though mute to a proverb, praise the Lord, for the sea is his, and he made it. The praises of the world must be offered for God's favours to his church, v. 35, 36 . For God will save Zion, the holy mountain, where his service was kept up. He will save all that are sanctified and set apart to him, all that employ themselves in his worship, and all those over whom Christ reigns; for he was King upon the holy hill of Zion. He has mercy in store for the cities of Judah, of which tribe Christ was. God will do great things for the gospel church, in which let all that wish well to it rejoice. For, 1. It shall be peopled and inhabited. There shall be added to it such as shall be saved. The cities of Judah shall be built, particular churches shall be formed and incorporated according to the gospel model, that there may be a remnant to dwell there and to have it in possession, to enjoy the privileges conferred upon it and to pay the tributes and services required from it. Those that love his name, that have a kindness for religion in general, shall embrace the Christian religion, and take their place in the Christian church; they shall dwell therein, as citizens, and of the household of God 2. It shall be perpetuated and inherited. Christianity was not to be res unius ætatis—a transitory thin. No: The seed of his servants shall inherit it. God will secure and raise up for himself a seed to serve him, and they shall inherit the privileges of their fathers; for the promise is to you and your children, as it was of old. I will be a God to thee, and thy seed after thee. The land of promise shall never be lost for want of heirs, for God can out of stones raise up children unto Abraham and will do so rather than the entail shall be cut off. David shall never want a man to stand before him. The Redeemer shall see his seed, and prolong his days in them, till the mystery of God shall be finished and the mystical body completed. And since the holy seed is the substance of the world, and if that were all gathered in the world would be at an end quickly, it is just that for this assurance of the preservation of it heaven and earth should praise him. This psalm is adapted to a state of affliction; it is copied almost word for word from the fortieth, and, some think for that reason, is entitled, "a psalm to bring to remembrance;" for it may be of use sometimes to pray over the prayers we have formerly made to God upon similar occasions, which may be done with new affections. David here prays that God would send, I. Help to himself, ver. 1 , 5 . II. Shame to his enemies,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 22:26

Be not thou one of them that strike hands, or of them that are sureties for debts.

Proverbs 22:29

Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. mean: Heb. obscure men

Proverbs 25:9

Debate thy cause with thy neighbour himself; and discover not a secret to another: a secret: or, the secret of

Isaiah 55:6

Seek ye the LORD while he may be found, call ye upon him while he is near:

Isaiah 55:7

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. the unrighteous: Heb. the man of iniquity abundantly: Heb. multiply to pardon

John 16:22

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

John 20:20

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

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Frequently asked questions

What does Proverbs 6:2 say?

Proverbs 6:2 (King James Version) reads: "Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth."

Is Proverbs 6:2 in the Old or New Testament?

Proverbs 6:2 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 6:2, what is one truth here you can carry into today?

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