Bible/Revelation/22

Revelation 22:20

22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. out of the book: or, from the tree of life
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

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He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus.

He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

He which testifies these things says, Surely I come quickly. Amen. Even so, come, Lord Jesus.

22:21 The grace of our Lord Jesus Christ be with you all. Amen.

What does Revelation 22:20 mean?

Revelation 22:20 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include μαρτυρέω (martureo), οὗτος (tauta), λέγω (lego). It connects to 15 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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He
which
testifiethμαρτυρέωmartureo/mar-too-reh'-o/G3140from 3144; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
these
thingsοὗτοςtauta/tow'-tah/G5023nominative or accusative case neuter plural of 3778; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
saith,λέγωlego/leg'-o/G3004a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Surelyναίnai/nahee/G3483a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
I
comeἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
quickly.ταχύtachu/takh-oo'/G5035neuter singular of 5036 (as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily:--lightly, quickly.
Amen.ἀμήνamen/am-ane'/G281of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
Even
so,ναίnai/nahee/G3483a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
come,ἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Lordκύριοςkurios/koo'-ree-os/G2962from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
Jesus.ἸησοῦςIesous/ee-ay-sooce'/G2424of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

Commentary on Revelation 22:20

HENRY_FULL · Revelation 22:18–21
rone of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4 And they shall see his face; and his name shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. The heavenly state which was before described as a city, and called the new Jerusalem, is here described as a paradise, alluding to the earthly paradise which was lost by the sin of the first Adam; here is another paradise restored by the second Adam. A paradise in a city, or a whole city in a paradise! In the first paradise there were only two persons to behold the beauty and taste the pleasures of it; but in this second paradise whole cities and nations shall find abundant delight and satisfaction. And here observe, I. The river of paradise. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. This river is described, 1. By its fountain-head— the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb. 2. By its quality— pure and clear as crystal. All the streams of earthly comfort are muddy; but these are clear, salutary, and refreshing, giving life, and preserving life, to those who drink of them. II. The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen. ii. 9 . This far excels it. And now, as to this tree, observe, 1. The situation of it— in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit— twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times— yields its fruit every month. This tree is never empty, never barren; there is always fruit upon it. In heaven there is not only a variety of pure and satisfying pleasures, but a continuance of them, and always fresh. (3.) The fruit is not only pleasant, but wholesome. The presence of God in heaven is the health and happiness of the saints; there they find in him a remedy for all their former maladies, and are preserved by him in the most healthful and vigorous state. III. The perfect freedom of this paradise from every thing that is evil ( v. 3 ): There shall be no more curse; no accursed one — katanathema, no serpent there, as there was in the earthly paradise. Here is the great excellency of this paradise. The devil has nothing to do there; he cannot draw the saints from serving God to be subject to himself, as he did our first parents, nor can he so much as disturb them in the service of God. IV. The supreme felicity of this paradisiacal state. 1. There the saints shall see the face of God; there they shall enjoy the beatific vision. 2. God will own them, as having his seal and name on their foreheads. 3. They shall reign with him for ever; their service shall be not only freedom but honour and dominion. 4. All this shall be with perfect knowledge and joy. They shall be full of wisdom and comfort, continually walking in the light of the Lord; and this not for a time, but for ever and ever. The New Jerusalem. ( a. d. 95.) 6 And he said unto me, These sayings are faithful and true: and the Lord God of t

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 36:9

For with thee is the fountain of life: in thy light shall we see light.

Proverbs 4:18

But the path of the just is as the shining light, that shineth more and more unto the perfect day.

Proverbs 4:19

The way of the wicked is as darkness: they know not at what they stumble.

Daniel 7:18

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. most: Cald. high ones, that is, things, or, places

Daniel 7:27

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. dominions: or, rulers

Matthew 25:34

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Matthew 25:46

And these shall go away into everlasting punishment: but the righteous into life eternal.

Romans 5:17

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) by one man's: or, by one offence

2 Timothy 2:12

If we suffer, we shall also reign with him: if we deny him, he also will deny us:

1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, abundant: Gr. much

1 Peter 1:4

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, for you: or, for us

Revelation 3:21

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Revelation 11:15

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Revelation 18:23

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Revelation 21:22

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Topics

Second Coming of Christ, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Revelation 22:20.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 13:51

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Matthew 8:2

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matthew 9:28

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Matthew 1:22

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Matthew 10:23

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. have: or, end, or, finish

Matthew 11:25

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Matthew 15:27

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

Frequently asked questions

What does Revelation 22:20 say?

Revelation 22:20 (King James Version) reads: "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus."

Is Revelation 22:20 in the Old or New Testament?

Revelation 22:20 is in the New Testament of the Bible, in the book of Revelation.

Reflect

As you read Revelation 22:20, what is one truth here you can carry into today?

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22:19Read all of Revelation 2222:21