Bible/Song of Solomon/5

Song of Solomon 5:2

5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. yea: or, and be drunken with loves
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

KJV

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I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

I sleep, but my heart wakes: it is the voice of my beloved that knocks, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

5:3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

What does Song of Solomon 5:2 mean?

Song of Solomon 5:2 is a verse in the book of Song of Solomon, in the Old Testament. In the original Hebrew, key words include יָשֵׁן (yâshên), לֵב (lêb), עוּר (ʻûwr). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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I
sleep,יָשֵׁןyâshên/yaw-shane'/H3463sleepy
but
my
heartלֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
waketh:עוּרʻûwr/oor/H5782to wake (literally or figuratively)
it
is
the
voiceקוֹלqôwl/kole/H6963a voice or sound
of
my
belovedדּוֹדdôwd/dode/H1730(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
that
knocketh,דָּפַקdâphaq/daw-fak'/H1849to knock; by analogy, to press severely
saying,
Openפָּתַחpâthach/paw-thakh'/H6605to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
to
me,
my
sister,אָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
my
love,רַעְיָהraʻyâh/rah-yaw'/H7474a female associate
my
dove,יוֹנָהyôwnâh/yo-naw'/H3123a dove (apparently from the warmth of their mating)
my
undefiled:תָּםtâm/tawm/H8535complete; usually (morally) pious; specifically, gentle, dear
for
my
headרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
is
filledמָלֵאmâlêʼ/maw-lay'/H4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)
with
dew,טַלṭal/tal/H2919dew (as covering vegetation)
and
my
locksקְוֻצָּהqᵉvutstsâh/kev-oots-tsaw'/H6977a forelock (as shorn)
with
the
dropsרָסִיסrâçîyç/raw-sees'/H7447properly, dripping to pieces, i.e. a ruin; also a dew-drop
of
the
night.לַיִלlayil/lah'-yil/H3915properly, a twist (away of the light), i.e. night; figuratively, adversity

Commentary on Song of Solomon 5:2

HENRY_FULL · Song of Solomon 5:1–3
n, to utter ruin, to shameful ruin; he makes them his footstool. Though they are ever so high, he can bring them low ( Amos ii. 9 ); he has done it many a time, and he will do it, for he resists the proud and will triumph over those that oppose his kingdom. Proud persecutors trample upon his people, but, sooner or later, he will trample upon them. 2. He puts them all away like dross. Wicked people are as dross, which, though it be mingled with the good metal in the ore, and seems to be of the same substance with it, must be separated from it. And in God's account they are worthless things, the scum and refuse of the earth, and no more to be compared with the righteous than dross with fine gold. There is a day coming which will put them away from among the righteous ( Matt. xiii. 49 ), so that they shall have no place in their congregation ( Ps. i. 5 ), which will put them away into everlasting fire, the fittest place for the dross. Sometimes, in this world, the wicked are, by the censures of the church, or the sword of the magistrate, or the judgments of God, put away as dross, Prov. xxv. 4, 5 . II. The reasons of these judgments. God casts them off because they err from his statutes (those that will not submit to the commands of the word shall feel the curses of it) and because their deceit is falsehood, that is, because they deceive themselves by setting up false rules, in opposition to God's statutes, which they err from, and because they go about to deceive others with their hypocritical pretences of good and their crafty projects of mischief. Their cunning is falsehood, so Dr. Hammond. The utmost of their policy is treachery and perfidiousness; this the God of truth hates and will punish. III. The improvement David made of these judgments. He took notice of them and received instruction from them. The ruin of the wicked helped to increase, 1. His love to the word of God. "I see what comes of sin; therefore I love thy testimonies, which warn me to take heed of those dangerous courses and keep me from the paths of the destroyer. " We see the word of Go fulfilled in his judgments on sin and sinners, and therefore we should love it. 2. His fear of the wrath of God: My flesh trembles for fear of thee. Instead of insulting over those who fell under God's displeasure, he humbled himself. What we read and hear of the judgments of God upon wicked people would make us, (1.) To reverence his terrible majesty, and to stand in awe of him: Who is able to stand before this holy Lord God? 1 Sam. vi. 20 . (2.) To fear lest we offend him and become obnoxious to his wrath. Good men have need to be restrained from sin by the terrors of the Lord, especially when judgment begins at the house of God and hypocrites are discovered and put away as dross. 16. AIN. 121 I have done judgment and justice: leave me not to mine oppressors. 122 Be surety for thy servant for good: let not the proud oppress me. David here appeals to God, 1. As his witness that he had not done wrong; he could truly say, " I have done judgment and justice, that is, I have made conscience of rendering to all their due, and have not by force or fraud hindered any of their right." Take him as a king, he executed judgment and justice to all his people, 2 Sam. viii. 15 . Take him in a private capacity, he could appeal to Saul himself that there was no evil or transgression in his hand, 1 Sam. xxiv. 11 . Note, Honesty is the best policy and will be our rejoicing in the day of evil. 2. As his Judge, that he might not be wronged. Having done justice for others that were

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 24:11

Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

1 Samuel 25:28

I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.

2 Samuel 8:15

And David reigned over all Israel; and David executed judgment and justice unto all his people.

Song of Solomon 7:3

Thy two breasts are like two young roes that are twins.

Acts 21:16

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Acts 25:10

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:11

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Peter 2:9

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

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Verses like this

Other verses that share key original-language words with Song of Solomon 5:2.

Song of Solomon 4:10

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

Song of Solomon 4:16

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Song of Solomon 5:1

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. yea: or, and be drunken with loves

Frequently asked questions

What does Song of Solomon 5:2 say?

Song of Solomon 5:2 (King James Version) reads: "I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night."

Is Song of Solomon 5:2 in the Old or New Testament?

Song of Solomon 5:2 is in the Old Testament of the Bible, in the book of Song of Solomon.

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