Bible/Song of Solomon/5

Song of Solomon 5:3

5:2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

KJV

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I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him. for him: or, (as some read) in me

What does Song of Solomon 5:3 mean?

Song of Solomon 5:3 is a verse in the book of Song of Solomon, in the Old Testament. In the original Hebrew, key words include פָּשַׁט (pâshaṭ), כְּתֹנֶת (kᵉthôneth), אֵיךְ (ʼêyk). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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I
have
put
offפָּשַׁטpâshaṭ/paw-shat'/H6584to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
my
coat;כְּתֹנֶתkᵉthôneth/keth-o'-neth/H3801a shirt
howאֵיךְʼêyk/ake/H349how? or how!; also where
shall
I
put
it
on?לָבַשׁlâbash/law-bash'/H3847properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively
I
have
washedרָחַץrâchats/raw-khats'/H7364to lave (the whole or a part of a thing)
my
feet;רֶגֶלregel/reh'-gel/H7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda
howאֵיךְʼêyk/ake/H349how? or how!; also where
shall
I
defileטָנַףṭânaph/taw-naf'/H2936to soil
them?

Commentary on Song of Solomon 5:3

HENRY_FULL · Song of Solomon 5:1–3
n, to utter ruin, to shameful ruin; he makes them his footstool. Though they are ever so high, he can bring them low ( Amos ii. 9 ); he has done it many a time, and he will do it, for he resists the proud and will triumph over those that oppose his kingdom. Proud persecutors trample upon his people, but, sooner or later, he will trample upon them. 2. He puts them all away like dross. Wicked people are as dross, which, though it be mingled with the good metal in the ore, and seems to be of the same substance with it, must be separated from it. And in God's account they are worthless things, the scum and refuse of the earth, and no more to be compared with the righteous than dross with fine gold. There is a day coming which will put them away from among the righteous ( Matt. xiii. 49 ), so that they shall have no place in their congregation ( Ps. i. 5 ), which will put them away into everlasting fire, the fittest place for the dross. Sometimes, in this world, the wicked are, by the censures of the church, or the sword of the magistrate, or the judgments of God, put away as dross, Prov. xxv. 4, 5 . II. The reasons of these judgments. God casts them off because they err from his statutes (those that will not submit to the commands of the word shall feel the curses of it) and because their deceit is falsehood, that is, because they deceive themselves by setting up false rules, in opposition to God's statutes, which they err from, and because they go about to deceive others with their hypocritical pretences of good and their crafty projects of mischief. Their cunning is falsehood, so Dr. Hammond. The utmost of their policy is treachery and perfidiousness; this the God of truth hates and will punish. III. The improvement David made of these judgments. He took notice of them and received instruction from them. The ruin of the wicked helped to increase, 1. His love to the word of God. "I see what comes of sin; therefore I love thy testimonies, which warn me to take heed of those dangerous courses and keep me from the paths of the destroyer. " We see the word of Go fulfilled in his judgments on sin and sinners, and therefore we should love it. 2. His fear of the wrath of God: My flesh trembles for fear of thee. Instead of insulting over those who fell under God's displeasure, he humbled himself. What we read and hear of the judgments of God upon wicked people would make us, (1.) To reverence his terrible majesty, and to stand in awe of him: Who is able to stand before this holy Lord God? 1 Sam. vi. 20 . (2.) To fear lest we offend him and become obnoxious to his wrath. Good men have need to be restrained from sin by the terrors of the Lord, especially when judgment begins at the house of God and hypocrites are discovered and put away as dross. 16. AIN. 121 I have done judgment and justice: leave me not to mine oppressors. 122 Be surety for thy servant for good: let not the proud oppress me. David here appeals to God, 1. As his witness that he had not done wrong; he could truly say, " I have done judgment and justice, that is, I have made conscience of rendering to all their due, and have not by force or fraud hindered any of their right." Take him as a king, he executed judgment and justice to all his people, 2 Sam. viii. 15 . Take him in a private capacity, he could appeal to Saul himself that there was no evil or transgression in his hand, 1 Sam. xxiv. 11 . Note, Honesty is the best policy and will be our rejoicing in the day of evil. 2. As his Judge, that he might not be wronged. Having done justice for others that were

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 43:9

I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

Proverbs 22:26

Be not thou one of them that strike hands, or of them that are sureties for debts.

Proverbs 22:27

If thou hast nothing to pay, why should he take away thy bed from under thee?

Isaiah 38:14

Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me. undertake: or, ease me

Philemon 1:18

If he hath wronged thee, or oweth thee ought, put that on mine account;

Philemon 1:19

I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Hebrews 7:22

By so much was Jesus made a surety of a better testament.

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Ablution

Verses like this

Other verses that share key original-language words with Song of Solomon 5:3.

Leviticus 16:4

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

2 Samuel 13:18

And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

Exodus 29:5

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

Exodus 29:8

And thou shalt bring his sons, and put coats upon them.

Exodus 30:19

For Aaron and his sons shall wash their hands and their feet thereat:

Exodus 30:21

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

Exodus 40:14

And thou shalt bring his sons, and clothe them with coats:

Exodus 40:31

And Moses and Aaron and his sons washed their hands and their feet thereat:

Frequently asked questions

What does Song of Solomon 5:3 say?

Song of Solomon 5:3 (King James Version) reads: "I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?"

Is Song of Solomon 5:3 in the Old or New Testament?

Song of Solomon 5:3 is in the Old Testament of the Bible, in the book of Song of Solomon.

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As you read Song of Solomon 5:3, what is one truth here you can carry into today?

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