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1 Chronicles 19:15

19:14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

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When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem. ¶

19:16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them. river: i.that is, Euphrates Shophach: or, Shobach.2Sam.10.16

What does 1 Chronicles 19:15 mean?

1 Chronicles 19:15 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), עַמּוֹן (ʻAmmôwn), רָאָה (râʼâh). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
AmmonעַמּוֹןʻAmmôwn/am-mone'/H5983Ammon, a son of Lot; also his posterity and their country
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
that
the
SyriansאֲרָםʼĂrâm/arawm'/H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
were
fled,נוּסnûwç/noos/H5127to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
they
likewise
fledנוּסnûwç/noos/H5127to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
AbishaiאֲבִישַׁיʼĂbîyshay/ab-ee-shah'ee/H52Abishai, an Israelite
his
brother,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
and
enteredבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
into
the
city.עִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Then
JoabיוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on 1 Chronicles 19:15

HENRY_FULL · 1 Chronicles 19:8–19
x-s3">David's Army. ( b. c. 1048.) 23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the Lord . 24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war. 25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred. 26 Of the children of Levi four thousand and six hundred. 27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 28 And Zadok, a young man mighty of valour, and of his father's house twenty and two captains. 29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. 30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers. 31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king. 32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment. 33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart. 34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand. 35 And of the Danites expert in war twenty and eight thousand and six hundred. 36 And of Asher, such as went forth to battle, expert in war, forty thousand. 37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand. 38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king. 39 And there they were with David three days, eating and drinking: for their brethren had prepared for them. 40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel. We have here an account of those who were active in perfecting the settlement of David upon the throne, after the death of Ishbosheth. We read ( ch. xi. 1 , and before 2 Sam. v. 1 ) that all the tribes of Israel came, either themselves or by their representatives, to Hebron, to make David king; now here we have an account of the quota which every tribe brought in ready armed to the war, in case there should be any opposition, v. 23 . We may observe here, I. That those tribes that lived nearest brought the fewest-Judah but 6800 ( v. 24 ), Simeon but 7100 ( v. 25 ); whereas Zebulun, that lay remote, brought 50,000, Asher 40,000, and the two tribes and a half on the other side Jordan 120 000. Not as if the next adjacent tribes were cold in the cause; but they showed as much of their prudence in bringing few, since all the rest lay so near within call, as the others did of their zeal in bringing so many. The men of Judah had enough to do to entertain those that came from afar. II. The Levites themselves, and the priests (called here the Aaronites ), appeared very hearty in this cause, and were ready, if there were occasion, to fight for David, as well as pray for him, because they knew he was called of God to the government, v. 26-28 . III. Even some of the kindred of Saul came over to David ( v. 29 ), not so many as of the other tribes, because a foolish affection for their own tribe, and a jealousy for the honour of it, kept many of them long in the sinking interest of Saul's family. Kindred should never over-rule conscience. Call no man Father to this extent, but God only. IV. It is said of most of these that they were mighty men of valour ( v. 25 , 28 , 30 ), of others that they were expert in war ( v. 35, 36 ), and of them all that they could keep rank, v. 38 . They had a great deal of martial fire, and yet were governable and subject to the rules of order—warm hearts but cool heads. V. Some were so considerate as to bring with them arms, and all instruments for war ( v. 24 , 33 , 37 ), for how could they think that David should be able to furnish them? VI. The men of Issachar were the fewest of all, only 200, and yet as serviceable to David's interest as those that brought in the greatest numbers, these few being in effect the whole tribe. For, 1. They were men of great skill above any of their neighbours, men that had understanding of the times, to know what Israel ought to do. They understood the natural times, could discern the face of the sky, were weather-wise, could advise their neighbours in the proper times for ploughing, sowing reaping, &c. Or the ceremonial times, the times appointed for the solemn feasts; therefore they are said to call the people to the mountain ( Deut. xxxiii. 19 ), for almanacs were not then so common as now. Or, rather, the political times; they understood public affairs, the temper of the nation, and the tendencies of the present events. It is the periphrasis of statesmen that they know the times, Esth. i. 13 . Those of that tribe were greatly intent on public affairs, had good intelligence from abroad and made a good use of it. They knew what Israel ought to do: from their observation and experience they learned both their own and others' duty and interest. In this critical juncture they knew Israel ought to make David king. It was not only expedient, but necessary; the present posture of affairs called for it. The men of Issachar dealt mostly in country business, and did not much intermeddle in public affairs, which gave them an opportunity of observing others and conversing with themselves. A stander-by sees sometimes more than a gamester. 2. They were men of great interests; for all their brethren were at their commandment. The commonality of that tribe having bowed their shoulder to bear ( Gen. xlix. 15 ), the great men had them at their beck. Hence we read of the princes of Issachar, Judg. v. 15 . They knew how to rule, and the rest knew how to obey. It is happy indeed when those that should lead are intelligent and judicious, and those who are to follow are modest and obsequious. VII. It is said of them all that they engaged in this enterprise with a perfect heart ( v. 38 ), and particularly of the men of Zebulun that they were not of double heart, v. 33 . They were, in this matter, Israelites indeed, in whom was no guile. And this was their perfection, that they were of one heart, v. 38 . None had any separate interests, but all for the public good. VIII. The men of Judah, and others of the adjacent tribes, prepared for the victualling of their respective camps when they came to Hebron, v. 39, 40 . Those that were at the least pains in travelling to this convention, or congress of states, thought themselves obliged to be at so much the more charge in entertaining the rest, that there might be something of an equality. A noble feast was made (was made for laughter, Eccl. x. 19 ) upon this occasion, for there was joy in Israel, v. 40 . And good reason; for when the righteous bear rule the city rejoices. Thus, when the throne of Christ is set up in a soul, there is, or ought to be, great joy in that soul: and provision is made for the feasting of it, not as here for two or three days, but for the whole life, nay, for eternity.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 49:14

Issachar is a strong ass couching down between two burdens:

Esther 1:13

Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:

Proverbs 14:8

The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

Proverbs 24:5

A wise man is strong; yea, a man of knowledge increaseth strength. is strong: Heb. is in strength increaseth: Heb. strengtheneth might

Ecclesiastes 7:19

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

Ecclesiastes 9:18

Wisdom is better than weapons of war: but one sinner destroyeth much good.

Isaiah 22:12

And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

Isaiah 33:6

And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. salvation: Heb. salvations

Micah 6:9

The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it. the man: or, thy name shall see that which is

Matthew 16:3

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Luke 12:56

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Luke 12:57

Yea, and why even of yourselves judge ye not what is right?

Ephesians 5:17

Wherefore be ye not unwise, but understanding what the will of the Lord is.

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Verses like this

Other verses that share key original-language words with 1 Chronicles 19:15.

2 Samuel 10:14

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

2 Samuel 8:12

Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 10:22

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. Arphaxad: Heb. Arpachshad

Genesis 10:23

And the children of Aram; Uz, and Hul, and Gether, and Mash.

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Genesis 16:12

And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Frequently asked questions

What does 1 Chronicles 19:15 say?

1 Chronicles 19:15 (King James Version) reads: "And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem."

Is 1 Chronicles 19:15 in the Old or New Testament?

1 Chronicles 19:15 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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19:14Read all of 1 Chronicles 1919:16