Bible/1 Corinthians/7

1 Corinthians 7:15

7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. to peace: Gr. in peace

KJV

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Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.

7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? how: Gr. what

What does 1 Corinthians 7:15 mean?

1 Corinthians 7:15 is a verse in the book of 1 Corinthians, in the New Testament. In the original Greek, key words include δέ (de), εἰ (ei), ἄπιστος (apistos). It connects to 17 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Butδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
ifεἰei/i/G1487a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
the
unbelievingἄπιστοςapistos/ap'-is-tos/G571from 1 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
depart,χωρίζωchorizo/kho-rid'-zo/G5563from 5561; to place room between, i.e. part; reflexively, to go away:--depart, put asunder, separate.
let
him
depart.χωρίζωchorizo/kho-rid'-zo/G5563from 5561; to place room between, i.e. part; reflexively, to go away:--depart, put asunder, separate.
A
brotherἀδελφόςadelphos/ad-el-fos'/G80from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.
ore/ay/G2228a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
a
sisterἀδελφήadelphe/ad-el-fay'/G79fem of 80; a sister (naturally or ecclesiastically):--sister.
isδουλόωdouloo/doo-lo'-o/G1402from 1401; to enslave (literally or figuratively):--bring into (be under) bondage, X given, become (make) servant.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
under
bondageδουλόωdouloo/doo-lo'-o/G1402from 1401; to enslave (literally or figuratively):--bring into (be under) bondage, X given, become (make) servant.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
suchG5108
cases:
butδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Godθεόςtheos/theh'-os/G2316of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
hath
calledκαλέωkaleo/kal-eh'-o/G2564akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
usἐγώhemas/hay-mas'/G2248accusative case plural of 1473; us:--our, us, we.
toἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
peace.εἰρήνηeirene/i-ray'-nay/G1515probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
to
peace:
Gr.
in
peace

Commentary on 1 Corinthians 7:15

HENRY_FULL · 1 Corinthians 7:15–18
44" The Spirit of Party Reproved. ( a. d. 57.) 1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Here, I. Paul blames the Corinthians for their weakness and nonproficiency. Those who are sanctified are so only in part: there is still room for growth and increase both in grace and knowledge, 2 Pet. iii. 18 . Those who through divine grace are renewed to a spiritual life may yet in many things be defective. The apostle tells them he could not speak to them as unto spiritual men, but as unto carnal men, as to babes in Christ, v. 1 . They were so far from forming their maxims and measures upon the ground of divine revelation, and entering into the spirit of the gospel, that is was but too evident they were much under the command of carnal and corrupt affections. They were still mere babes in Christ. They had received some of the first principles of Christianity, but had not grown up to maturity of understanding in them, or of faith and holiness; and yet it is plain, from several passages in this epistle, that the Corinthians were very proud of their wisdom and knowledge. Note, It is but too common for persons of very moderate knowledge and understanding to have a great measure of self-conceit. The apostle assigns their little proficiency in the knowledge of Christianity as a reason why he had communicated no more of the deep things of it to them. They could not bear such food, they needed to be fed with milk, not with meat, v. 2 . Note, It is the duty of a faithful minister of Christ to consult the capacities of his hearers and teach them as they can bear. And yet it is natural for babes to grow up to men; and babes in Christ should endeavour to grow in Stature, and become men in Christ. It is expected that their advances in knowledge should be in proportion to their means and opportunities, and their time of professing religion, that they may be able to bear discourses on the mysteries of our religion, and not always rest in plain things. It was a reproach to the Corinthians that they had so long sat under the ministry of Paul and had made no more improvement in Christian knowledge. Note, Christians are utterly to blame who do not endeavour to grow in grace and knowledge. II. He blames them for their carnality, and mentions their contention and discord about their ministers as evidence of it: For you are yet carnal; for whereas there are among you envyings, and strifes, and divisions, are you not carnal, and walk as men? v. 3 . They had mutual emulations, and quarrels, and factions among them, upon the account of their ministers, while one said, I am of Paul; and another, I am of Apollos, v. 4 . These were proofs of their being carnal, that fleshly interests and affections too much swayed them. Note, Contentions and quarrels about religion are sad evidences of remaining carnality. True religion makes men peaceable and not contentious. Factious spirits act upon human principles, not upon principles of true religion; they are guided by their own pride and passions, and not by the rules of Christianity: Do you not walk as men? Note, It is to be lamented that many who should walk as Christians, that is, above the common rate of men, do indeed walk as men, live and act too much like other men. <h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:0.35rem">Cross-references</h2><p style="font-family:Inter, sans-serif;font-size:0.78rem;color:var(--muted-foreground);margin-bottom:1rem">Related passages from the Treasury of Scripture Knowledge.</p><div style="display:flex;flex-direction:column;gap:0.6rem"><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/hosea/6/7"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Hosea 6:7</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">But they like men have transgressed the covenant: there have they dealt treacherously against me. men: or, Adam</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/7/21"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 7:21</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/7/22"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 7:22</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: covetousness: Gr. covetousnesses, wickednesses</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/1-corinthians/1/11"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">1 Corinthians 1:11</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/1-corinthians/6/1"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">1 Corinthians 6:1</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/1-corinthians/11/18"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">1 Corinthians 11:18</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. divisions: or, schisms</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/2-corinthians/12/20"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">2 Corinthians 12:20</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/galatians/5/15"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Galatians 5:15</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">But if ye bite and devour one another, take heed that ye be not consumed one of another.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/galatians/5/19"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Galatians 5:19</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/ephesians/2/2"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Ephesians 2:2</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/ephesians/2/3"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Ephesians 2:3</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the 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serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Topics</h2><div style="display:flex;flex-wrap:wrap;gap:0.4rem"><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/divorce">Divorce</a><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/meekness">Meekness</a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Verses like this</h2><p style="font-family:Inter, sans-serif;font-size:0.78rem;color:var(--muted-foreground);margin-bottom:1rem">Other verses that share key original-language words with <!-- -->1 Corinthians 7:15<!-- -->.</p><div style="display:flex;flex-direction:column;gap:0.6rem"><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/19/29"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 19:29</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/3/35"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 3:35</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For whosoever shall do the will of God, the same is my brother, and my sister, and mother.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/1/11"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 1:11</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/1/2"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 1:2</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/12/50"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 12:50</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/18/8"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 18:8</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/18/9"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 18:9</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/7/4"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 7:4</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?</p></a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Frequently asked questions</h2><div style="display:flex;flex-direction:column;gap:0.6rem"><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">What does 1 Corinthians 7:15 say?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">1 Corinthians 7:15 (King James Version) reads: "But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. to peace: Gr. in peace"</p></details><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">Is 1 Corinthians 7:15 in the Old or New Testament?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">1 Corinthians 7:15 is in the New Testament of the Bible, in the book of 1 Corinthians.</p></details></div></section><section class="card-parchment" style="padding:1.25rem 1.5rem;margin-bottom:2.5rem"><p style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;text-transform:uppercase;letter-spacing:0.06em;color:var(--primary);margin-bottom:0.4rem">Reflect</p><p style="font-family:Lora, Georgia, serif;font-size:1.05rem;color:var(--foreground);line-height:1.55;margin-bottom:1rem">As you read <!-- -->1 Corinthians 7:15<!-- -->, what is one truth here you can carry into today?</p><a href="https://sermonmate.app/new?passage=1+Corinthians+7%3A15&translation=KJV" target="_blank" rel="noopener noreferrer" class="btn-primary" style="text-decoration:none;display:inline-block">Plan a sermon or study on <!-- -->1 Corinthians 7:15<!-- --> →</a></section><div style="display:flex;align-items:center;justify-content:space-between;gap:1rem;border-top:1px solid var(--border);padding-top:1.5rem"><a class="btn-secondary" style="text-decoration:none" href="/read/1-corinthians/7/14">← <!-- -->7<!-- -->:<!-- -->14</a><a class="footer-link" style="font-size:0.85rem" href="/read/1-corinthians/7">Read all of <!-- -->1 Corinthians<!-- --> <!-- -->7</a><a class="btn-secondary" style="text-decoration:none" href="/read/1-corinthians/7/16">7<!-- -->:<!-- -->16<!-- --> →</a></div></div></main><footer style="border-top:1px solid var(--border);background:var(--parchment)"><div style="max-width:1200px;margin:0 auto;padding:4rem 1.5rem 2rem"><div style="margin-bottom:3rem"><a style="display:inline-flex;align-items:center;gap:0.5rem;text-decoration:none;margin-bottom:0.5rem" href="/"><svg width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="var(--primary)" stroke-width="2" stroke-linecap="round" stroke-linejoin="round"><path d="M2 3h6a4 4 0 0 1 4 4v14a3 3 0 0 0-3-3H2z"></path><path d="M22 3h-6a4 4 0 0 0-4 4v14a3 3 0 0 1 3-3h7z"></path></svg><span style="font-family:Lora, Georgia, serif;font-weight:700;font-size:1.1rem;color:var(--foreground)">Selah</span></a><p style="font-family:Inter, sans-serif;font-size:0.875rem;color:var(--muted-foreground);max-width:300px;line-height:1.65">A beautiful Bible study experience powered by the open Bible API. 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( a. d. 57.) 1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Here, I. Paul blames the Corinthians for their weakness and nonproficiency. Those who are sanctified are so only in part: there is still room for growth and increase both in grace and knowledge, 2 Pet. iii. 18 . Those who through divine grace are renewed to a spiritual life may yet in many things be defective. The apostle tells them he could not speak to them as unto spiritual men, but as unto carnal men, as to babes in Christ, v. 1 . They were so far from forming their maxims and measures upon the ground of divine revelation, and entering into the spirit of the gospel, that is was but too evident they were much under the command of carnal and corrupt affections. They were still mere babes in Christ. They had received some of the first principles of Christianity, but had not grown up to maturity of understanding in them, or of faith and holiness; and yet it is plain, from several passages in this epistle, that the Corinthians were very proud of their wisdom and knowledge. Note, It is but too common for persons of very moderate knowledge and understanding to have a great measure of self-conceit. The apostle assigns their little proficiency in the knowledge of Christianity as a reason why he had communicated no more of the deep things of it to them. They could not bear such food, they needed to be fed with milk, not with meat, v. 2 . Note, It is the duty of a faithful minister of Christ to consult the capacities of his hearers and teach them as they can bear. And yet it is natural for babes to grow up to men; and babes in Christ should endeavour to grow in Stature, and become men in Christ. It is expected that their advances in knowledge should be in proportion to their means and opportunities, and their time of professing religion, that they may be able to bear discourses on the mysteries of our re"])</script><script>self.__next_f.push([1,"ligion, and not always rest in plain things. It was a reproach to the Corinthians that they had so long sat under the ministry of Paul and had made no more improvement in Christian knowledge. Note, Christians are utterly to blame who do not endeavour to grow in grace and knowledge. II. He blames them for their carnality, and mentions their contention and discord about their ministers as evidence of it: For you are yet carnal; for whereas there are among you envyings, and strifes, and divisions, are you not carnal, and walk as men? v. 3 . They had mutual emulations, and quarrels, and factions among them, upon the account of their ministers, while one said, I am of Paul; and another, I am of Apollos, v. 4 . These were proofs of their being carnal, that fleshly interests and affections too much swayed them. Note, Contentions and quarrels about religion are sad evidences of remaining carnality. True religion makes men peaceable and not contentious. Factious spirits act upon human principles, not upon principles of true religion; they are guided by their own pride and passions, and not by the rules of Christianity: Do you not walk as men? 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1):--brother.\"}]]}]}]\n3e:[\"$\",\"$L6\",\"10\",{\"href\":\"/strongs/g2228\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"or\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"ἤ\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"e\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, 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to enslave (literally or figuratively):--bring into (be\\n under) bondage, X given, become (make) servant.\"}]]}]}]\n42:[\"$\",\"$L6\",\"14\",{\"href\":\"/strongs/g3756\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"not\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"οὐ\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"ou\"}],null,[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G3756\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"ouk ook, and (before an aspirate)"])</script><script>self.__next_f.push([1,"\\n ouch ookh\\n a primary word; the absolute negative (compare 3361) adverb; no or\\n not:--+ long, nay, neither, never, no (X man), none, (can-)not, +\\n nothing, + special, un(-worthy), when, + without, + yet but. See also\\n 3364, 3372.\"}]]}]}]\n43:[\"$\",\"div\",\"15\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"under\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n44:[\"$\",\"$L6\",\"16\",{\"href\":\"/strongs/g1402\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"bondage\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"δουλόω\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"douloo\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"doo-lo'-o\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1402\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"from 1401; to enslave (literally or figuratively):--bring into (be\\n under) bondage, X given, become (make) servant.\"}]]}]}]\n45:[\"$\",\"$L6\",\"17\",{\"href\":\"/strongs/g1722\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"in\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"ἐν\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"en\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"en\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1722\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"a primary preposition denoting (fixed) position (in place, time or\\n state), and (by implication) instrumentality (medially or\\n constructively), i.e. a relation of rest (intermediate between 1519\\n and 1537); \\\"in,\\\" at, (up-)on, by, etc.:--about, after, against, +\\n almost, X altogether, among, X as, at, before, between, (here-)by (+\\n all means), for (... sake of), + give self wholly to, (here-)in(-to,\\n -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly,\\n one, X quickly,\\n X shortly, (speedi-)ly, X that, X there(-in, -on),\\n through(-out), (un-)to(-wa"])</script><script>self.__next_f.push([1,"rd), under, when, where(-with), while,\\n with(-in). Often used in compounds, with substantially the same\\n import; rarely with verbs of motion, and then not to indicate\\n direction, except (elliptically) by a separate (and different)\\n preposition.\"}]]}]}]\n46:[\"$\",\"$L6\",\"18\",{\"href\":\"/strongs/g5108\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"such\"}],\"$undefined\",\"$undefined\",\"$undefined\",[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G5108\"}],\"$undefined\"]}]}]\n47:[\"$\",\"div\",\"19\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"cases:\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n48:[\"$\",\"$L6\",\"20\",{\"href\":\"/strongs/g1161\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"but\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"δέ\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"de\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"deh\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1161\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"a primary particle (adversative or continuative); but, and,\\n etc.:--also, and, but, moreover, now (often unexpressed in English).\"}]]}]}]\n49:[\"$\",\"$L6\",\"21\",{\"href\":\"/strongs/g2316\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"God\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"θεός\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"theos\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"theh'-os\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G2316\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-"])</script><script>self.__next_f.push([1,"webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"of uncertain affinity; a deity, especially (with 3588) the supreme\\n Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding,\\n God, god(-ly, -ward).\"}]]}]}]\n4a:[\"$\",\"div\",\"22\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"hath\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n4b:[\"$\",\"$L6\",\"23\",{\"href\":\"/strongs/g2564\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"called\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"καλέω\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"kaleo\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"kal-eh'-o\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G2564\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"akin to the base of 2753; to \\\"call\\\" (properly, aloud, but used in a\\n variety of applications, directly or otherwise):--bid, call (forth),\\n (whose, whose sur-)name (was (called)).\"}]]}]}]\n4c:[\"$\",\"$L6\",\"24\",{\"href\":\"/strongs/g2248\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"us\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"ἐγώ\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"hemas\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"hay-mas'\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G2248\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"accusative case plural of 1473; us:--our, us, we.\"}]]}]}]\n4d:[\"$\",\"$L6\",\"25\",{\"href\":\"/strongs/g1722\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foregroun"])</script><script>self.__next_f.push([1,"d)\"},\"children\":\"to\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"ἐν\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"en\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"en\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1722\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"a primary preposition denoting (fixed) position (in place, time or\\n state), and (by implication) instrumentality (medially or\\n constructively), i.e. a relation of rest (intermediate between 1519\\n and 1537); \\\"in,\\\" at, (up-)on, by, etc.:--about, after, against, +\\n almost, X altogether, among, X as, at, before, between, (here-)by (+\\n all means), for (... sake of), + give self wholly to, (here-)in(-to,\\n -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly,\\n one, X quickly,\\n X shortly, (speedi-)ly, X that, X there(-in, -on),\\n through(-out), (un-)to(-ward), under, when, where(-with), while,\\n with(-in). Often used in compounds, with substantially the same\\n import; rarely with verbs of motion, and then not to indicate\\n direction, except (elliptically) by a separate (and different)\\n preposition.\"}]]}]}]\n4e:[\"$\",\"$L6\",\"26\",{\"href\":\"/strongs/g1515\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"peace.\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"εἰρήνη\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"eirene\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"i-ray'-nay\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1515\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"probably from a primary verb eiro (to join); peace (literally or\\n figuratively); by implication, prosperity:--one, peace, quietness,\\n rest, + set at one again.\"}]]}]}]\n4f:[\"$\",\"div\",\"27\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"to\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n50:[\"$\",\"div\",\"28\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\""])</script><script>self.__next_f.push([1,"var(--foreground)\"},\"children\":\"peace:\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n51:[\"$\",\"div\",\"29\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"Gr.\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n52:[\"$\",\"div\",\"30\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"in\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n53:[\"$\",\"div\",\"31\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"peace\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n55:[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:\"}]\n56:[\"$\",\"$L6\",\"7\",{\"href\":\"/read/galatians/5/15\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Galatians 5:15\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"But if ye bite and devour one another, take heed that ye be not consumed one of another.\"}]]}]\n57:[\"$\",\"$L6\",\"8\",{\"href\":\"/read/galatians/5/19\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Galatians 5:19\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,\"}]]}]\n58:[\"$\",\"$L6\",\"9\",{\"href\":\"/read/ephesians/2/2\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Ephesians 2:2\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:\"}]]}]\n59:[\"$\",\"$L6\",\"10\",{\"href\":\"/read/ephesians/2/3\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Ephesians 2:3\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"va"])</script><script>self.__next_f.push([1,"r(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. desires: Gr. wills\"}]]}]\n5a:[\"$\",\"$L6\",\"11\",{\"href\":\"/read/ephesians/4/22\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Ephesians 4:22\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;\"}]]}]\n5b:[\"$\",\"$L6\",\"12\",{\"href\":\"/read/titus/3/3\",\"className\":\"card-parchment\",\"style\":{\"display\":\"block\",\"textDecoration\":\"none\",\"padding\":\"0.7rem 1rem\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.72rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"Titus 3:3\"}],[\"$\",\"p\",null,{\"style\":{\"fontFamily\":\"Lora, Georgia, serif\",\"color\":\"var(--foreground)\",\"lineHeight\":1.55,\"marginTop\":\"0.2rem\"},\"children\":\"For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one 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