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2 Corinthians 12:20

12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

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For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found to you such as you would not: lest there be debates, contentions, wraths, strifes, backbitings, whisperings, arrogance, tumults:

12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

What does 2 Corinthians 12:20 mean?

2 Corinthians 12:20 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include γάρ (gar), φοβέω (phobeo), μήπως (mepos). It connects to 11 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
I
fear,φοβέωphobeo/fob-eh'-o/G5399from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
lest,μήπωςmeposG3381me pos may poce from 3361 and 4458; lest somehow:--lest (by any means, by some means, haply, perhaps).
when
I
come,ἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
I
shallεὑρίσκωheurisko/hyoo-ris'-ko/G2147heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively):--find, get, obtain, perceive, see.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
findεὑρίσκωheurisko/hyoo-ris'-ko/G2147heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively):--find, get, obtain, perceive, see.
youσύhumas/hoo-mas'/G5209accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
such
asοἷοςhoios/hoy'-os/G3634probably akin to 3588, 3739, and 3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so:--so (as), such as, what (manner of), which.
I
would,G2309
and
that
Iκἀγώkago/kag-o'/G2504from 2532 and 1473; so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
shall
be
foundεὑρίσκωheurisko/hyoo-ris'-ko/G2147heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively):--find, get, obtain, perceive, see.
unto
youσύhumin/hoo-min'/G5213irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).
such
asοἷοςhoios/hoy'-os/G3634probably akin to 3588, 3739, and 3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so:--so (as), such as, what (manner of), which.
ye
wouldG2309
not:οὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
lestμήπωςmeposG3381me pos may poce from 3361 and 4458; lest somehow:--lest (by any means, by some means, haply, perhaps).
there
be
debates,ἔριςeris/er'-is/G2054of uncertain affinity; a quarrel, i.e. (by implication) wrangling:--contention, debate, strife, variance.
envyings,ζῆλοςzelos/dzay'-los/G2205from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice):--emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
wraths,θυμόςthumos/thoo-mos'/G2372from 2380; passion (as if breathing hard):--fierceness, indignation, wrath. Compare 5590.
strifes,ἐριθείαeritheia/er-ith-i'-ah/G2052perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction:--contention(-ious), strife.
backbitings,καταλαλιάkatalalia/kat-al-al-ee'-ah/G2636from 2637; defamation:--backbiting, evil speaking.
whisperings,ψιθυρισμόςpsithurismos/psith-oo-ris-mos'/G5587from a derivative of psithos (a whisper; by implication, a slander; probably akin to 5574); whispering, i.e. secret detraction:--whispering.
swellings,φυσίωσιςphusiosis/foo-see'-o-sis/G5450from 5448; inflation, i.e. (figuratively) haughtiness:--swelling.
tumults:ἀκαταστασίαakatastasia/ak-at-as-tah-see'-ah/G181from 182; instability, i.e. disorder:--commotion, confusion, tumult.

Commentary on 2 Corinthians 12:20

HENRY_FULL · 2 Corinthians 12:17–21
3">Commendations of Titus and Others. ( a. d. 57.) 16 But thanks be to God, which put the same earnest care into the heart of Titus for you. 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20 Avoiding this, that no man should blame us in this abundance which is administered by us: 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24 Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after ( v. 23 ), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted. I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God ( v. 16 ), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, v. 17 . Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it. II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, v. 18 . His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches ( v. 19 ) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him ( v. 20 ), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do. III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians ( v. 22 ), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent. IV. He concludes this point with a general good character of them all ( v. 23 ), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, v. 24 . Note, The good opinion others entertain of us should be an argument with us to do well.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Matthew 5:16

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 6:1

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. alms: or, righteousness of your: or, with your

Matthew 6:4

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 23:5

But all their works they do for to be seen of men they make broad their phylacteries, and enlarge the borders of their garments, phylacteries: pieces of parchment containing sentences of the law

Romans 12:17

Recompense to no man evil for evil. Provide things honest in the sight of all men.

2 Corinthians 2:17

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. corrupt: or, deal deceitfully with in Christ: or, of Christ

2 Corinthians 5:9

Wherefore we labour, that, whether present or absent, we may be accepted of him. labour: or, endeavour

Philippians 4:8

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. honest: or, venerable

1 Timothy 5:14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. to speak: Gr. for their railing

Titus 2:5

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

1 Peter 2:12

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. whereas: or, wherein

Topics

BackslidersChurch (2)SlanderStrifeZeal, Religious

Verses like this

Other verses that share key original-language words with 2 Corinthians 12:20.

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 7:25

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 9:13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Luke 1:30

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

Matthew 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 10:13

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Matthew 10:23

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. have: or, end, or, finish

Frequently asked questions

What does 2 Corinthians 12:20 say?

2 Corinthians 12:20 (King James Version) reads: "For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:"

Is 2 Corinthians 12:20 in the Old or New Testament?

2 Corinthians 12:20 is in the New Testament of the Bible, in the book of 2 Corinthians.

Reflect

As you read 2 Corinthians 12:20, what is one truth here you can carry into today?

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