Bible/Ephesians/4

Ephesians 4:31

4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

KJV

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Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:

4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

What does Ephesians 4:31 mean?

Ephesians 4:31 is a verse in the book of Ephesians, in the New Testament. In the original Greek, key words include αἴρω (airo), πᾶς (pas), πικρία (pikria).

Greek interlinear

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Letαἴρωairo/ah'-ee-ro/G142a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
allπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
bitterness,πικρίαpikria/pik-ree'-ah/G4088from 4089; acridity (especially poison), literally or figuratively:--bitterness.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
wrath,θυμόςthumos/thoo-mos'/G2372from 2380; passion (as if breathing hard):--fierceness, indignation, wrath. Compare 5590.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
anger,ὀργήorge/or-gay'/G3709from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
clamour,κραυγήkrauge/krow-gay'/G2906from 2896; an outcry (in notification, tumult or grief):--clamour, cry(-ing).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
evil
speaking,βλασφημίαblasphemia/blas-fay-me'-ah/G988from 989; vilification (especially against God):--blasphemy, evil speaking, railing.
be
put
awayαἴρωairo/ah'-ee-ro/G142a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
fromἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
you,σύhumon/hoo-mone'/G5216genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).
withσύνsun/soon/G4862a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
allπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
malice:κακίαkakia/kak-ee'-ah/G2549from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness, wickedness.

Topics

CommandmentsSlander

Verses like this

Other verses that share key original-language words with Ephesians 4:31.

Colossians 3:8

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Matthew 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Matthew 2:16

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Matthew 2:3

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

Matthew 2:4

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

Matthew 3:10

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 3:5

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

Matthew 3:7

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Frequently asked questions

What does Ephesians 4:31 say?

Ephesians 4:31 (King James Version) reads: "Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:"

Is Ephesians 4:31 in the Old or New Testament?

Ephesians 4:31 is in the New Testament of the Bible, in the book of Ephesians.

Reflect

As you read Ephesians 4:31, what is one truth here you can carry into today?

Plan a sermon or study on Ephesians 4:31
4:30Read all of Ephesians 44:32