Bible/1 Kings/1

1 Kings 1:7

1:6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. at any: Heb. from his days
And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. he: Heb. his words were with following: Heb. helped after Adonijah

KJV

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He conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they followed Adonijah and helped him.

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

What does 1 Kings 1:7 mean?

1 Kings 1:7 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include דָּבָר (dâbâr), יוֹאָב (Yôwʼâb), בֵּן (bên). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
conferredדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
with
JoabיוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Zeruiah,צְרוּיָהTsᵉrûwyâh/tser-oo-yaw'/H6870Tserujah, an Israelitess
and
with
AbiatharאֶבְיָתָרʼEbyâthâr/ab-yaw-thawr'/H54Ebjathar, an Israelite
the
priest:כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
they
followingאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
AdonijahאֲדֹנִיָּהʼĂdônîyâh/ad-o-nee-yaw'/H138Adonijah, the name of three Israelites
helpedעָזַרʻâzar/aw-zar'/H5826to surround, i.e. protect or aid
him.
he:
Heb.
his
words
were
with
following:
Heb.
helped
after
Adonijah

Commentary on 1 Kings 1:7

HENRY_FULL · 1 Kings 1:6–9
="x-p" 40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. 41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? 42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift? 43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. David came over Jordan attended and assisted only by the men of Judah; but when he had advanced as far as Gilgal, the first stage on this side Jordan, half the people of Israel (that is, of their elders and great men) had come to wait upon him, to kiss his hand, and congratulate him on his return, but found they came too late to witness the solemnity of his first entrance. This put them out of humour, and occasioned a quarrel between them and the men of Judah, which was a damp to the joy of the day, and the beginning of further mischief. Here is, 1. The complaint which the men of Israel brought to the king against the men of Judah ( v. 41 ), that they had performed the ceremony of bringing the king over Jordan, and not given them notice, that they might have come to join in it. This reflected upon them, as if they were not so well affected to the king and his restoration as the men of Judah were, whereas the king himself knew that they had spoken of it before the men of Judah thought of it, v. 11 . It seemed likewise as if they intended to monopolize the king's favours when he had come back, and to be looked upon as his only friends. See what mischief comes from pride and jealousy. 2. The excuse which the men of Judah made for themselves, v. 42 . (1.) They plead relations to the king: " He is near of kin to us, and therefore in a matter of mere ceremony, as this was, we may claim precedency. It was into our country that he was to be brought, and therefore who so fit as we to bring him?" (2.) They deny the insinuated charge of self-seeking in what they had done: " Have we eaten at all of the king's cost? No, we have all borne our own charges. Hath he given us any gift? No, we have no design to engross the advantages of his return; you have come time enough to share in them." Too many that attend princes do so only for what they can get. 3. The men of Israel's vindication of their charge, v. 43 . They pleaded, " We have ten parts in the king " (Judah having Simeon only, whose lot lay within his, to join with him), "and therefore it is a slight upon us that our advice was not asked about bringing back the king. " See how uncertain the multitude is. They were lately striving against the king, to drive him out; now they are striving about him, which shall honour him most. A good man and a good cause will thus recover their credit and interest, though, for a time, they may seem to have lost them. See what is commonly the origin of strife, nothing so much as impatience of contempt or the least seeming slight. The men of Judah would have done better if they had taken their brethren's advice and assistance; but, since they did not, why should the men of Israel be so grievously offended? If a good work be done, and well done, let us not be displeased, nor the work disparaged, though we had no hand in it. 4. The scripture takes notice, by way of blame, which of the contending parties managed the cause with most passion: The words of the men of Judah were fiercer than those of the men of Israel. Though we have right and reason on our side, yet, if we express ourselves with fierceness, God takes notice of it and is much displeased with it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 8:1

And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. Why: Heb. What thing is this thou hast done unto us sharply: Heb. strongly

Judges 9:23

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

Judges 12:1

And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. gathered: Heb. were called

1 Kings 1:9

And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: Enrogel: or, the well Rogel

1 Kings 1:14

Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. confirm: Heb. fill up

1 Kings 5:1

And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.

1 Kings 12:16

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

1 Kings 20:1

And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

1 Kings 20:6

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away. pleasant: Heb. desirable

Proverbs 13:10

Only by pride cometh contention: but with the well advised is wisdom.

Proverbs 15:1

A soft answer turneth away wrath: but grievous words stir up anger.

Proverbs 17:14

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

Proverbs 18:19

A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

Romans 12:21

Be not overcome of evil, but overcome evil with good.

Galatians 5:15

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Galatians 5:20

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians 5:26

Let us not be desirous of vain glory, provoking one another, envying one another.

Philippians 2:3

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

James 1:20

For the wrath of man worketh not the righteousness of God.

James 3:2

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 3:14

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 4:1

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? fightings: or, brawlings lusts: or, pleasures

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Verses like this

Other verses that share key original-language words with 1 Kings 1:7.

1 Kings 2:22

And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

1 Kings 1:25

For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. God: Heb. Let king Adonijah live

1 Kings 1:42

And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.

1 Samuel 26:6

Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

2 Samuel 14:1

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 Samuel 2:13

And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool. together: Heb. them together

2 Samuel 2:18

And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. of foot: Heb. of his feet as a wild: Heb. as one of the roes that is in the field

2 Samuel 8:16

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; recorder: or, remembrancer, or, writer of chronicles

Frequently asked questions

What does 1 Kings 1:7 say?

1 Kings 1:7 (King James Version) reads: "And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. he: Heb. his words were with following: Heb. helped after Adonijah"

Is 1 Kings 1:7 in the Old or New Testament?

1 Kings 1:7 is in the Old Testament of the Bible, in the book of 1 Kings.

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