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2 Chronicles 13:9

13:8 And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. to consecrate: Heb. to fill his hand

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Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods.

Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

Have you not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whoever comes to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:

What does 2 Chronicles 13:9 mean?

2 Chronicles 13:9 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include נָדַח (nâdach), כֹּהֵן (kôhên), יְהֹוָה (Yᵉhôvâh). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Have
ye
not
cast
outנָדַחnâdach/naw-dakh'/H5080to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
the
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Aaron,אַהֲרוֹןʼAhărôwn/a-har-one'/H175Aharon, the brother of Moses
and
the
Levites,לֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
and
have
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
you
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
after
the
manner
of
the
nationsעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
of
other
lands?אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
so
that
whosoever
comethבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
consecrateמָלֵאmâlêʼ/maw-lay'/H4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)
himself
with
a
youngבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
bullockפַּרpar/par/H6499a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
and
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
rams,אַיִלʼayil/ah'-yil/H352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
the
same
may
be
a
priestכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
of
them
that
are
noלֹאlôʼ/lo/H3808not (the simple or abs. negation); by implication, no; often used with other particles
gods.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
to
consecrate:
Heb.
to
fill
his
hand

Commentary on 2 Chronicles 13:9

HENRY_FULL · 2 Chronicles 13:2–12
6" Solomon's Prayer to God. ( b. c. 1004.) 1 Then said Solomon, The Lord hath said that he would dwell in the thick darkness. 2 But I have built a house of habitation for thee, and a place for thy dwelling for ever. 3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood. 4 And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 7 Now it was in the heart of David my father to build a house for the name of the Lord God of Israel. 8 But the Lord said to David my father, Forasmuch as it was in thine heart to build a house for my name, thou didst well in that it was in thine heart: 9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name. 10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel. 11 And in it have I put the ark, wherein is the covenant of the Lord , that he made with the children of Israel. It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel ( v. 10 ), to be a house of habitation for him, v. 2 . He has indeed, as to us, made darkness his pavilion ( v. 1 ), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name ( v. 6 ): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: " It was in the heart of David my father to build a house for God; " the project was his, be it known, to his honour ( v. 7 ), and God approved of it, though he permitted him not to put it in execution ( v. 8 ), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps ( John iv. 37, 38 ), one age begins that which the next brings to perfection. And let not the wisest of men think it any disparagement to them to pursue the good designs which those that went before them have laid, and to build upon their foundation. Every good piece is not an original. 4. He did it in performance of the word which God had spoken. God had said, Thy son shall build the house for my name; and now he had done it, v. 9, 10 . The service was appointed him, and the honour of it designed him, by the divine promise; so that he did not do it of his own head, but was called of God to do it. It is fit that he who appoints the work should have the appointing of the workmen; and those may go on in their work with great satisfaction who see their call to it clear.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 2:12

Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.

1 Kings 3:6

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. mercy: or, bounty

1 Kings 3:7

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

1 Chronicles 17:11

And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.

1 Chronicles 28:5

And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.

1 Chronicles 29:15

For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. abiding: Heb. expectation

1 Chronicles 29:23

Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.

2 Chronicles 1:1

And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

2 Chronicles 13:4

And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;

Ecclesiastes 1:4

One generation passeth away, and another generation cometh: but the earth abideth for ever.

Ecclesiastes 2:18

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. taken: Heb. laboured

Ecclesiastes 2:19

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Topics

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Verses like this

Other verses that share key original-language words with 2 Chronicles 13:9.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Exodus 4:14

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

Exodus 6:25

And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

Genesis 4:26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. Enos: Heb. Enosh to call: or, to call themselves by the name of the Lord

Leviticus 8:6

And Moses brought Aaron and his sons, and washed them with water.

Frequently asked questions

What does 2 Chronicles 13:9 say?

2 Chronicles 13:9 (King James Version) reads: "Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. to consecrate: Heb. to fill his hand"

Is 2 Chronicles 13:9 in the Old or New Testament?

2 Chronicles 13:9 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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