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2 Chronicles 13:10

13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. to consecrate: Heb. to fill his hand
But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:

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“But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work;

But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:

But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister to the LORD, are the sons of Aaron, and the Levites wait on their business:

13:11 And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

What does 2 Chronicles 13:10 mean?

2 Chronicles 13:10 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אֱלֹהִים (ʼĕlôhîym), עָזַב (ʻâzab). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
as
for
us,
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
is
our
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
we
have
not
forsakenעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
him;
and
the
priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
which
ministerשָׁרַתshârath/shaw-rath'/H8334to attend as a menial or worshipper; figuratively, to contribute to
unto
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
are
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Aaron,אַהֲרוֹןʼAhărôwn/a-har-one'/H175Aharon, the brother of Moses
and
the
LevitesלֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
wait
upon
their
business:מְלָאכָהmᵉlâʼkâh/mel-aw-kaw'/H4399properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Commentary on 2 Chronicles 13:10

HENRY_FULL · 2 Chronicles 13:2–12
6" Solomon's Prayer to God. ( b. c. 1004.) 1 Then said Solomon, The Lord hath said that he would dwell in the thick darkness. 2 But I have built a house of habitation for thee, and a place for thy dwelling for ever. 3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood. 4 And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 7 Now it was in the heart of David my father to build a house for the name of the Lord God of Israel. 8 But the Lord said to David my father, Forasmuch as it was in thine heart to build a house for my name, thou didst well in that it was in thine heart: 9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name. 10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel. 11 And in it have I put the ark, wherein is the covenant of the Lord , that he made with the children of Israel. It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel ( v. 10 ), to be a house of habitation for him, v. 2 . He has indeed, as to us, made darkness his pavilion ( v. 1 ), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name ( v. 6 ): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: " It was in the heart of David my father to build a house for God; " the project was his, be it known, to his honour ( v. 7 ), and God approved of it, though he permitted him not to put it in execution ( v. 8 ), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps ( John iv. 37, 38 ), one age begins that which the next brings to perfection. And let not the wisest of men think it any disparagement to them to pursue the good designs which those that went before them have laid, and to build upon their foundation. Every good piece is not an original. 4. He did it in performance of the word which God had spoken. God had said, Thy son shall build the house for my name; and now he had done it, v. 9, 10 . The service was appointed him, and the honour of it designed him, by the divine promise; so that he did not do it of his own head, but was called of God to do it. It is fit that he who appoints the work should have the appointing of the workmen; and those may go on in their work with great satisfaction who see their call to it clear.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 40:20

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

1 Kings 8:9

There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. when the: or, where the

1 Kings 8:21

And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

2 Chronicles 5:7

And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

2 Chronicles 5:10

There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt. when the LORD: or, where, etc

Hebrews 9:4

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

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Verses like this

Other verses that share key original-language words with 2 Chronicles 13:10.

Exodus 29:30

And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. that son: Heb. he of his sons

Exodus 35:19

The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Exodus 39:41

The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

Exodus 4:14

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

Exodus 6:25

And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Frequently asked questions

What does 2 Chronicles 13:10 say?

2 Chronicles 13:10 (King James Version) reads: "But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:"

Is 2 Chronicles 13:10 in the Old or New Testament?

2 Chronicles 13:10 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 13:10, what is one truth here you can carry into today?

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