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2 Chronicles 13:11

13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

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and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lamp stand of gold with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him.

And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.

And they burn to the LORD every morning and every evening burnt sacrifices and sweet incense: the show bread also set they in order on the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but you have forsaken him.

13:12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

What does 2 Chronicles 13:11 mean?

2 Chronicles 13:11 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include קָטַר (qâṭar), יְהֹוָה (Yᵉhôvâh), בֹּקֶר (bôqer). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
burnקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
unto
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
every
morningבֹּקֶרbôqer/bo'-ker/H1242properly, dawn (as the break of day); generally, morning
and
every
eveningעֶרֶבʻereb/eh'-reb/H6153dusk
burnt
sacrificesעֹלָהʻôlâh/o-law'/H5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and
sweetסַםçam/sam/H5561an aroma
incense:קְטֹרֶתqᵉṭôreth/ket-o'-reth/H7004a fumigation
the
shewbreadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
also
set
they
in
order
upon
the
pureטָהוֹרṭâhôwr/taw-hore'/H2889pure (in a physical, chemical, ceremonial or moral sense)
table;שֻׁלְחָןshulchân/shool-khawn'/H7979a table (as spread out); by implication, a meal
and
the
candlestickמְנוֹרָהmᵉnôwrâh/men-o-raw'/H4501a chandelier
of
goldזָהָבzâhâb/zaw-hawb'/H2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
with
the
lampsנִירnîyr/neer/H5216a lamp (i.e. the burner) or light (literally or figuratively)
thereof,
to
burnבָּעַרbâʻar/baw-ar'/H1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutish
every
evening:עֶרֶבʻereb/eh'-reb/H6153dusk
for
we
keepשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
the
chargeמִשְׁמֶרֶתmishmereth/mish-mer'-reth/H4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
our
God;אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
but
ye
have
forsakenעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
him.

Commentary on 2 Chronicles 13:11

HENRY_FULL · 2 Chronicles 13:2–12
6" Solomon's Prayer to God. ( b. c. 1004.) 1 Then said Solomon, The Lord hath said that he would dwell in the thick darkness. 2 But I have built a house of habitation for thee, and a place for thy dwelling for ever. 3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood. 4 And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 7 Now it was in the heart of David my father to build a house for the name of the Lord God of Israel. 8 But the Lord said to David my father, Forasmuch as it was in thine heart to build a house for my name, thou didst well in that it was in thine heart: 9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name. 10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel. 11 And in it have I put the ark, wherein is the covenant of the Lord , that he made with the children of Israel. It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel ( v. 10 ), to be a house of habitation for him, v. 2 . He has indeed, as to us, made darkness his pavilion ( v. 1 ), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name ( v. 6 ): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: " It was in the heart of David my father to build a house for God; " the project was his, be it known, to his honour ( v. 7 ), and God approved of it, though he permitted him not to put it in execution ( v. 8 ), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps ( John iv. 37, 38 ), one age begins that which the next brings to perfection. And let not the wisest of men think it any disparagement to them to pursue the good designs which those that went before them have laid, and to build upon their foundation. Every good piece is not an original. 4. He did it in performance of the word which God had spoken. God had said, Thy son shall build the house for my name; and now he had done it, v. 9, 10 . The service was appointed him, and the honour of it designed him, by the divine promise; so that he did not do it of his own head, but was called of God to do it. It is fit that he who appoints the work should have the appointing of the workmen; and those may go on in their work with great satisfaction who see their call to it clear.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 9:33

And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

1 Kings 8:22

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

2 Kings 11:14

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

2 Kings 23:3

And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

Job 11:13

If thou prepare thine heart, and stretch out thine hands toward him;

Psalms 28:2

Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. thy: or, the oracle of thy sanctuary

Psalms 29:1

A Psalm of David. Give unto the LORD, O ye mighty, give unto the LORD glory and strength. ye mighty: Heb. ye sons of the mighty

Psalms 29:2

Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. the glory: Heb. the honour of his name in: or, in his glorious sanctuary

Psalms 63:4

Thus will I bless thee while I live: I will lift up my hands in thy name.

Isaiah 50:10

Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

1 Timothy 2:8

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

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People & places in this verse

Things

Verses like this

Other verses that share key original-language words with 2 Chronicles 13:11.

Exodus 30:7

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. sweet incense: Heb. incense of spices

Exodus 40:27

And he burnt sweet incense thereon; as the LORD commanded Moses.

Ecclesiastes 11:6

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. shall prosper: Heb. shall be right

Esther 2:14

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

Exodus 25:6

Oil for the light, spices for anointing oil, and for sweet incense,

Exodus 30:8

And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. lighteth: or setteth up: Heb. causeth to ascend at even: Heb. between the two evenings

Exodus 31:11

And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.

Exodus 35:15

And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

Frequently asked questions

What does 2 Chronicles 13:11 say?

2 Chronicles 13:11 (King James Version) reads: "And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him."

Is 2 Chronicles 13:11 in the Old or New Testament?

2 Chronicles 13:11 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 13:11, what is one truth here you can carry into today?

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