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2 Kings 11:14

11:13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

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and she looked, and behold, the king stood by the pillar, as the tradition was, with the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason! Treason!”

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

11:15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.

What does 2 Kings 11:14 mean?

2 Kings 11:14 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include רָאָה (râʼâh), מֶלֶךְ (melek), עָמַד (ʻâmad). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
she
looked,רָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
behold,
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
by
a
pillar,עַמּוּדʻammûwd/am-mood'/H5982a column (as standing); also a stand, i.e. platform
as
the
mannerמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
was,
and
the
princesשַׂרsar/sar/H8269a head person (of any rank or class)
and
the
trumpetersחֲצֹצְרָהchătsôtsᵉrâh/khats-o-tser-aw'/H2689a trumpet (from its sundered or quavering note)
by
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
and
all
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
of
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
rejoiced,שָׂמֵחַsâmêach/saw-may'-akh/H8056blithe or gleeful
and
blewתָּקַעtâqaʻ/taw-kah'/H8628to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
with
trumpets:חֲצֹצְרָהchătsôtsᵉrâh/khats-o-tser-aw'/H2689a trumpet (from its sundered or quavering note)
and
AthaliahעֲתַלְיָהʻĂthalyâh/ath-al-yaw'/H6271Athaljah, the name of an Israelitess and two Israelites
rentקָרַעqâraʻ/kaw-rah'/H7167to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
her
clothes,בֶּגֶדbeged/behg'-ed/H899a covering, i.e. clothing; also treachery or pillage
and
cried,קָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Treason,קֶשֶׁרqesher/keh'-sher/H7195an (unlawful) alliance
Treason.קֶשֶׁרqesher/keh'-sher/H7195an (unlawful) alliance

Commentary on 2 Kings 11:14

CLARKE · whole chapter
emple, shows them the kings son, takes an oath of them, arms them, places guards around the temple, and around the young king's person; they anoint and proclaim him, 2Kgs 11:4-12 . Athaliah is alarmed, comes into the temple, is seized, carried forth, and slain, 2Kgs 11:13-16 . Jehoiada causes the people to enter into a covenant with the Lord; they destroy Baal's house, priest, and images, 2Kgs 11:17 , 2Kgs 11:18 . Joash is brought to the king's house, reigns, and all the land rejoices, 2Kgs 11:19-21 . Verse 1 Athaliah - This woman was the daughter of Ahab, and grand-daughter of Omri, and wife of Joram king of Judah, and mother of Ahaziah. Destroyed all the seed royal - All that she could lay her hands on whom Jehu had left; in order that she might get undisturbed possession of the kingdom. How dreadful is the lust of reigning! it destroys all the charities of life; and turns fathers, mothers, brothers, and children, into the most ferocious savages! Who, that has it in his power, makes any conscience "To swim to sovereign rule through seas of blood?" In what a dreadful state is that land that is exposed to political revolutions, and where the succession to the throne is not most positively settled by the clearest and most decisive law! Reader, beware of revolutions; there have been some useful ones, but they are in general the heaviest curse of God. Verse 2 Daughter of - Joram, sister of Ahaziah - It is not likely that Jehosheba was the daughter of Athaliah; she was sister, we find, to Ahaziah the son of Athaliah, but probably by a different mother. The mother of Jehoash was Zibiah of Beer-sheba; see 2Kgs 12:1 . Verse 3 He was - hid in the house of the Lord - This might be readily done, because none had access to the temple but the priests; and the high priest himself was the chief manager of this business. Verse 4 And the seventh year Jehoiada sent - He had certainly sounded them all, and brought them into the interests of the young king, before this time; the plot having been laid, and now ripe for execution, he brings the chief officers of the army and those of the body guard into the temple, and there binds them by an oath of secrecy, and shows them the king's son, in whose behalf they are to rise. Verse 5 That enter in on the Sabbath - It appears that Jehoiada chose the Sabbath day to proclaim the young king, because as that was a day of public concourse, the gathering together of the people who were in this secret would not be noticed; and it is likely that they all came unarmed, and were supplied by Jehoiada with the spears and shields which David had laid up in the temple, 2Kgs 11:10 . The priests and Levites were divided into twenty-four classes by David, and each served a week by turns in the temple, and it was on the Sabbath that they began the weekly service, all this favored Jehoiada's design. Verse 10 King David's spears and shields - Josephus expressly says that David had provided an arsenal for the temple, out of which Jehoiada took those arms. His words are; Ανοιξας δε Ιωαδος την εν τῳ ἱερῳ ὁπλοθηκην, ἡν Δαβιδης κατεσκευασε, διεμερισε τοις ἑκατονταρχαις ἁμα και ἱεροισι και Λευιταις ἁπανθ' ὁσα εὑρεν εν αυτῃ δορατα τε και φαρετρας, και ει τι ἑτερον ειδος ὁπλου κατελαβε. "And Jehoiada having opened the arsenal in the temple, which David had prepared, he divided among the centurions, priests, and Levites, the spears, (arrows), and quivers, and all other kinds of weapons which he found there." - Ant. lib. ix., c. 7, s. 8. Verse 12 Put the crown upon him - This was a diadem or golden band that went round the head. And - the testimony - Probably the book of the law, written on a roll of vellum. This was his scepter. Some think that it was placed upon his head, as well as the diadem. The diadem, the testimony, and the anointing oil, were essential to his consecration. They clapped their hands - This I believe is the first instance on record of clapping the hands as a testimony of joy. God save the king - יחי המלך yechi hannmelech; May the king live! So the words should be translated wherever they occur. Verse 14 The king stood by a pillar - Stood On a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them. Treason, Treason - קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together. Verse 15 Have her forth - She had pressed in among the guards into the temple. And him that followeth - The person who takes her part, let him instantly be slain. Verse 16 By the way - which the horses came - They probably brought her out near the king's stables. It has been supposed, from Eze 46:1 , Eze 46:2 , that the east gate of the inner court was that by which the king entered on the Sabbath day, whereas on all other days he entered by the south gate. And there was another gate, called the horse gate, in the wall of the city, ( Jer 31:40 ), for the king's horses to go out at from the stables at Millo, which is therefore called, 2Chr 23:15 , the horse gate toward the king's house. Verse 17 Jehoiada made a covenant - A general covenant was first made between the Lord, the Supreme King, the king his viceroy, and the people, that they should all be the Lord's people; each being equally bound to live according to the Divine law. Then, secondly, a particular covenant was made between the king and the people, by which the king was bound to rule according to the laws and constitution of the kingdom, and to watch and live for the safety of the public. And the people were bound on their part, to love, honor, succor, and obey the king. Where these mutual and just agreements are made and maintained, there can be nothing else than prosperity in the Church and the state. Verse 18 His altars and images brake they in pieces - It is probable that Athaliah had set up the worship of Baal in Judah, as Jezebel had done in Israel; or probably it had never been removed since the days of Solomon. It was no wonder that Jehoiada began his reform with this act, when we learn from 2Chr 24:7 , that the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim. Verse 20 The people - rejoiced - They were glad to get rid of the tyranny of Athaliah. And the city was in quiet - She had no partisans to rise up and disturb the king's reign. Verse 21 Seven years old was Jehoash - The first instance on record of making a child seven years old the king of any nation, and especially of such a nation as the Jews, who were at all times very difficult to be governed. Introduction Jehoash reigns well under the instructions of Jehoiada the priest, 2Kgs 12:1-3 . He directs the repairing of the temple; the account of what was done, 2Kgs 12:4-16 . Hazael takes Gath; and, proceeding to besiege Jerusalem, is prevented by Jehoash, who gives him all the treasures and hallowed things of the house of the Lord, 2Kgs 12:17 , 2Kgs 12:18 . The serv
HENRY_FULL · 2 Kings 11:13–16
the guard and of the people, she came to the people into the temple of the Lord . 14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason. 15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord . 16 And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain. We may suppose it was designed when they had finished the solemnity of the king's inauguration, to pay a visit to Athaliah, and call her to an account for her murders, usurpation, and tyranny; but, like her mother Jezebel, she saved them the labour, went out to meet them, and hastened her own destruction. 1. Hearing the noise, she came in a fright to see what was the matter, v. 13 . Jehoiada and his friends began in silence, but now that they found their strength, they proclaimed what they were doing. It seems, Athaliah was little regarded, else she would have had intelligence brought her of this daring attempt before with her own ears she heard the noise; had the design been discovered before it was perfected, it might have been quashed, but now it was too late. When she heard the noise it was strange that she was so ill advised as to come herself, and, for aught that appears, to come alone. Surely she was not so neglected as to have none to go for her, or none to go with her, but she was wretchedly infatuated by the transport both of fear and indignation she was in. Whom God will destroy he befools. 2. Seeing what was done she cried out for help. She saw the king's place by the pillar possessed by one to whom the princes and people did homage ( v. 14 ) and had reason to conclude her power at an end, which she knew was usurped; this made her rend her clothes, like one distracted, and cry, "Treason! treason! Come and help against the traitors." Josephus adds that she cried to have him killed that possessed the king's place. What was now doing was the highest justice, yet it was branded as the highest crime; she herself was the greatest traitor, and yet was first and loudest in crying Treason! treason! Those that are themselves most guilty are commonly most forward to reproach others. 3. Jehoiada gave orders to put her to death as an idolater, a usurper, and an enemy to the public peace. Care was taken, (1.) That she should not be killed in the temple, or any of the courts of it, in reverence to that holy place, which must not be stained with the blood of any human sacrifice, though ever so justly offered. (2.) That whoever appeared for her should die with her: "Him that follows her, to protect or rescue her, any of her attendants that resolve to adhere to her and will not come into the interests of their rightful sovereign, kill with the sword, but not unless they follow her now," v. 15 . According to these orders, she endeavouring to make her escape the back way to the palace, through the stalls, they pursued her, and there killed her, v. 16 . So let thy enemies perish, O Lord! thus give the bloody harlot blood to drink, for she is worthy. 17 And Jehoiada made a covenant between

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 3:8

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. cool: Heb. wind

Genesis 3:9

And the LORD God called unto Adam, and said unto him, Where art thou?

Genesis 4:9

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Genesis 16:8

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

2 Kings 20:14

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.

Proverbs 30:20

Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

Ezekiel 33:31

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. as the: Heb. according to the coming of the people they sit: or, my people sit before thee they shew: Heb. they make loves, or, jests

Matthew 26:15

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Matthew 26:16

And from that time he sought opportunity to betray him.

Matthew 26:21

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

John 13:2

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

John 13:26

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. sop: or, morsel

Acts 5:3

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? to lie to: or, to deceive

Acts 5:4

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

Topics

AthaliahMusicRending of GarmentsTrumpet

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Kings 11:14.

Exodus 14:19

And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

Exodus 33:10

And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

Exodus 33:9

And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.

Genesis 12:15

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

Genesis 41:46

And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

Frequently asked questions

What does 2 Kings 11:14 say?

2 Kings 11:14 (King James Version) reads: "And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason."

Is 2 Kings 11:14 in the Old or New Testament?

2 Kings 11:14 is in the Old Testament of the Bible, in the book of 2 Kings.

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As you read 2 Kings 11:14, what is one truth here you can carry into today?

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