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2 Chronicles 18:16

18:15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

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He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”

Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.

Then he said, I did see all Israel scattered on the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

18:17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? but evil: or, but for evil

What does 2 Chronicles 18:16 mean?

2 Chronicles 18:16 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), רָאָה (râʼâh), יִשְׂרָאֵל (Yisrâʼêl). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
he
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
I
did
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
all
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
scatteredפּוּץpûwts/poots/H6327to dash in pieces, literally or figuratively (especially to disperse)
upon
the
mountains,הַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
as
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
that
have
no
shepherd:רָעָהrâʻâh/raw-aw'/H7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
and
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
These
have
no
master;אָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
let
them
returnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
therefore
every
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to
his
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
in
peace.שָׁלוֹםshâlôwm/shaw-lome'/H7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

Commentary on 2 Chronicles 18:16

HENRY_FULL · 2 Chronicles 18:5–23
"x-p" The Magnificence of Solomon; the Death of Solomon. ( b. c. 975.) 13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; 14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target. 16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon. 17 Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays: 19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. 20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks. 22 And king Solomon passed all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart. 24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year. 25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem. 26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt. 27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycamore trees that are in the low plains in abundance. 28 And they brought unto Solomon horses out of Egypt, and out of all lands. 29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 30 And Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead. We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat — Death wrenches from the hand the sceptre as well as the spade. I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. I cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. i. 12 . 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him ( v. 15, 16 ), and sat upon a most stately throne, v. 17-19 . There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Matt. vi. 29 , Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, v. 13, 14-21 . 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver ( v. 14 ), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world ( v. 24 , 28 ), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh ( Matt. ii. 11 ), and to whom all that are about him must bring presents, Ps. lxxvi. 11 ; Rom. xii. 1 . 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired ( v. 23 ): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom —his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Cor. ii. 8 , 14 . II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool ( Eccles. ii. 19 ), but who he knew would be a fool. This was not only vanity but vexation of spirit, v. 29-31 . It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Ezek. xxxiii. 16 . When God pardons sin he casts it behind his back and remembers it no more.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 15:18

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Exodus 23:31

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

Joshua 13:2

This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

1 Kings 4:21

And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

1 Kings 4:24

For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

Daniel 7:14

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Revelation 19:16

And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

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Verses like this

Other verses that share key original-language words with 2 Chronicles 18:16.

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

1 Kings 22:17

And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 29:7

And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. it is: Heb. yet the day is great

Genesis 29:9

And while he yet spake with them, Rachel came with her father's sheep: for she kept them.

Frequently asked questions

What does 2 Chronicles 18:16 say?

2 Chronicles 18:16 (King James Version) reads: "Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace."

Is 2 Chronicles 18:16 in the Old or New Testament?

2 Chronicles 18:16 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 18:16, what is one truth here you can carry into today?

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