Bible/Zechariah/13

Zechariah 13:7

13:6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

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“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Awake, O sword, against my shepherd, and against the man that is my fellow, says the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand on the little ones.

13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

What does Zechariah 13:7 mean?

Zechariah 13:7 is a verse in the book of Zechariah, in the Old Testament. In the original Hebrew, key words include עוּר (ʻûwr), חֶרֶב (chereb), רָעָה (râʻâh). It connects to 19 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Awake,עוּרʻûwr/oor/H5782to wake (literally or figuratively)
O
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
against
my
shepherd,רָעָהrâʻâh/raw-aw'/H7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
and
against
the
manגֶּבֶרgeber/gheh'-ber/H1397properly, a valiant man or warrior; generally, a person simply
that
is
my
fellow,עָמִיתʻâmîyth/aw-meeth'/H5997companionship; hence (concretely) a comrade or kindred man
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts:צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
smiteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
the
shepherd,רָעָהrâʻâh/raw-aw'/H7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
and
the
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
shall
be
scattered:פּוּץpûwts/poots/H6327to dash in pieces, literally or figuratively (especially to disperse)
and
I
will
turnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
mine
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
upon
the
little
ones.צָעַרtsâʻar/tsaw-ar'/H6819to be small, i.e. (figuratively) ignoble

Commentary on Zechariah 13:7

HENRY_FULL · whole chapter
I live, saith the Lord God , surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; 9 Therefore, O ye shepherds, hear the word of the Lord ; 10 Thus saith the Lord God ; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them. 11 For thus saith the Lord God ; Behold, I, even I, will both search my sheep, and seek them out. 12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. 13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. 14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. 15 I will feed my flock, and I will cause them to lie down, saith the Lord God . 16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. Upon reading the foregoing articles of impeachment drawn up, in God's name, against the shepherds of Israel, we cannot but look upon the shepherds with a just indignation, and upon the flock with a tender compassion. God, by the prophet, here expresses both in a high degree; and the shepherds are called upon ( v. 7 , 9 ) to hear the word of the Lord, to hear this word. Let them hear how little he regards them, who made much of themselves, and how much he regards the flock, which they made nothing of; both will be humbling to them. Those that will not hear the word of the Lord giving them their direction shall be made to hear the word of the Lord reading them their doom. Now see here, I. How much displeased God is at the shepherds. Their crimes are repeated, v. 8 . God's flock became a prey to the deceivers first that drew them to idolatry, and then to the destroyers that carried them into captivity; and these shepherds took no care to prevent either the one or the other, but were as if there had been no shepherds; and therefore God says ( v. 10 ), and confirms it with an oath ( v. 8 ), I am against the shepherds. They had a commission from God to feed the flock, and made use of this name in what they did, expecting he would stand by them. "No," says God, "so far from that, I am against them. " Note, It is not our having the name and authority of shepherds that will engage God for us, if we do not the work enjoined us, and be not faithful to the trust reposed in us. God is against them, and they shall know it; for, 1. They shall be made to account for the manner in which they have discharged their trust: " I will require my flock at their hands, and charge it upon them that so many of them are missing." Note, Those will have a great deal to answer for in the judgment-day who take upon them the care of souls and yet take no care of them. Ministers must watch and work as those that must give account, Heb. xiii. 17 . 2. They shall be deprived officio et beneficio—both of the work and of the wages. They shall cease from feeding the flock, that is, from pretending to feed it. Note, It is just with God to take out of men's hands that power which they have abused and that trust which they have betrayed. But, if this were all their punishment, they could bear it well enough; therefore it is added, " Neither shall the shepherds feed themselves any more, for I will deliver my flock from their mouth, which, instead of protecting, they had made a prey of." Note, Those that are enriching themselves with the spoils of the public cannot expect that they shall always be suffered to do so. Nor will God always permit his people to be trampled upon by those that should support them, but will find a time to deliver them from the shepherds their false friends, as well as from the lions their open enemies. II. How much concerned God is for the flock; he speaks as if he were the more concerned for them because he saw them thus neglected, for with him the fatherless finds mercy. Precious promises are made here upon the occasion, which were to have their accomplishment in the return of the Jews out of their captivity and their re-establishment in their own land. Let the shepherds hear this word of the Lord, and know that they have no part nor lot in the matter. But let the poor sheep hear it and take the comfort of it. Note, Though magistrates and ministers fail in doing their part, for the good of the church, yet God will not fail in doing his; he will take the flock into his own hand rather than the church shall come short of any kindness he has designed for it. The under-shepherds may prove careless, but the chief Shepherd neither slumbers nor sleeps. They may be false, but God abides faithful. 1. God will gather his sheep together that were scattered, and bring those back to the fold that had wandered from it: " I, even I, who alone can do it, will do it, and will have all the glory of it. I will both search my sheep and find them out ( v. 11 ) as a shepherd does ( v. 12 ), and bring them back as he does the stray-sheep, upon his shoulders, from all the places where they have been scattered in the cloudy and dark day. " There are cloudy and dark days, windy and stormy ones, which scatter God's sheep, which send them hither and thither, to divers and distant places, in quest of secresy and safety. But, (1.) Wherever they are the eye of God will find them out; for his eyes run to and fro through the earth, in favour of them. I will seek out my sheep; and not one that belongs to the fold, though driven ever so far off, shall be lost. The Lord knows those that are his; he knows their work and where they dwell ( Rev. ii. 13 ), and where they are hidden. (2.) When his time shall come his arms will fetch them home ( v. 13 ): I will bring them out from the people. God will both incline their hearts to come by his grace and will by his providence open a door for them and remove every difficulty that lies in the way. They shall not return one by one, clandestinely stealing away, but they shall return in a body: " I will gather them from the countries into which they are dispersed, not only the most considerable families of them, but every particular person. I will seek that which was lost and bring again that which was driven away, " v. 16 . This was done when so many thousand Jews returned triumphantly out of Babylon, under the conduct of Zerubbabel, Ezra, and others. When those that have gone astray from God into the paths of sin are brought back by repentance, when those that erred come to the acknowledgment of the truth, when God's outcasts are gathered and restored, and religious assemblies, that were dispersed, rally again, upon the ceasing of persecution, and when the churches have rest and liberty, then this promise has a further accomplishment. 2. God will feed his people as the sheep of his pasture, that had been famished. God will bring the returning captives safely to their own land ( v. 13 ), will feed them upon the mountains of Israel, and that is a good pasture, and a fat pasture ( v. 14 ); there shall their feeding be, and there shall be their fold; and it is a good fold. There God will not only feed them, but cause them to lie down ( v. 15 ), which denotes a comfortable rest after they had tired themselves with their wanderings, and a constant continuing residence; they shall not be driven out again from these green pastures, as they have been, nor shall they be disturbed, but shall lie down in a sweet repose and there shall be none to make them afraid. Ps. xxiii. 2 , He makes me to lie down in green pastures. Compare this with the like promise ( Jer. xxiii. 3, 4 ), when God restored them not only to the milk and honey of their own land, to the enjoyment of its fruits, but to the privileges of his sanctuary on Mount Zion, the chief of the mountains of Israel. When they had an altar and a temple again, and the benefit of a settled priesthood, then they were fed in a good pasture. 3. He will succour those that are hurt, will bind up that which was broken and strengthen that which was sick, will comfort those that mourn in Zion and with Zion. If ministers, who should speak peace to those who are of a sorrowful spirit, neglect their duty, yet the Holy Ghost the Comforter will be faithful to his office. But, as it follows, the fat and the strong shall be destroyed. He that has rest for disquieted saints has terror to speak to presumptuous sinners. As every valley shall be filled, so every mountain and hill shall be brought low, Luke iii. 5 . God's Care of His Flock; Prediction of Messiah's Kingdom. ( b. c. 587.) 17 And as for you, O my flock, thus saith the Lord

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 32:15

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

Isaiah 5:17

Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

Isaiah 10:16

Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

Jeremiah 9:15

Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

Jeremiah 10:24

O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. bring: Heb. diminish me

Jeremiah 23:15

Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land. profaneness: or, hypocrisy

Jeremiah 50:11

Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; fat: Heb. big, or, corpulent bellow: or, neigh as steeds

Amos 4:1

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

Micah 4:6

In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

Micah 4:7

And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

Micah 7:14

Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. Feed: or, Rule

Zechariah 13:4

And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: a rough: Heb. a garment of hair deceive: Heb. lie

Matthew 15:24

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Matthew 18:11

For the Son of man is come to save that which was lost.

Mark 2:17

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Luke 5:31

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

Luke 5:32

I came not to call the righteous, but sinners to repentance.

Luke 15:4

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Luke 19:10

For the Son of man is come to seek and to save that which was lost.

Topics

Jesus, The ChristProphecies Respecting ChristShepherdsSword, theTitles and Names of Christ

Verses like this

Other verses that share key original-language words with Zechariah 13:7.

2 Samuel 23:1

Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

Numbers 24:15

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

Numbers 24:3

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: whose: Heb. who had his eyes shut, but now opened

Frequently asked questions

What does Zechariah 13:7 say?

Zechariah 13:7 (King James Version) reads: "Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones."

Is Zechariah 13:7 in the Old or New Testament?

Zechariah 13:7 is in the Old Testament of the Bible, in the book of Zechariah.

Reflect

As you read Zechariah 13:7, what is one truth here you can carry into today?

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