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2 Chronicles 18:23

18:22 Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

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Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”

Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?

18:24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself. into: or, from chamber to chamber: Heb. a chamber in a chamber

What does 2 Chronicles 18:23 mean?

2 Chronicles 18:23 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include צִדְקִיָּה (Tsidqîyâh), בֵּן (bên), כְּנַעֲנָה (Kᵉnaʻănâh). It connects to 11 cross-referenced passages elsewhere in Scripture.

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Then
ZedekiahצִדְקִיָּהTsidqîyâh/tsid-kee-yaw'/H6667Tsidkijah, the name of six Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
ChenaanahכְּנַעֲנָהKᵉnaʻănâh/ken-ah-an-aw'/H3668Kenaanah, the name of two Israelites
came
near,נָגַשׁnâgash/naw-gash'/H5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
and
smoteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
MicaiahמִיכָיְהוּMîykâyᵉhûw/me-kaw-yeh-hoo'/H4321Mikajah, the name of three Israelites
upon
the
cheek,לְחִיlᵉchîy/lekh-ee'/H3895the cheek (from its fleshiness); hence, the jaw-bone
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Whichאַיʼay/ah'ee/H335where? hence how?
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
wentעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
the
Spiritרוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
from
me
to
speakדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
thee?

Commentary on 2 Chronicles 18:23

HENRY_FULL · 2 Chronicles 18:5–23
"x-p" The Magnificence of Solomon; the Death of Solomon. ( b. c. 975.) 13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; 14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target. 16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon. 17 Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays: 19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. 20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks. 22 And king Solomon passed all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart. 24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year. 25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem. 26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt. 27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycamore trees that are in the low plains in abundance. 28 And they brought unto Solomon horses out of Egypt, and out of all lands. 29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 30 And Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead. We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat — Death wrenches from the hand the sceptre as well as the spade. I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. I cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. i. 12 . 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him ( v. 15, 16 ), and sat upon a most stately throne, v. 17-19 . There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Matt. vi. 29 , Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, v. 13, 14-21 . 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver ( v. 14 ), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world ( v. 24 , 28 ), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh ( Matt. ii. 11 ), and to whom all that are about him must bring presents, Ps. lxxvi. 11 ; Rom. xii. 1 . 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired ( v. 23 ): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom —his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Cor. ii. 8 , 14 . II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool ( Eccles. ii. 19 ), but who he knew would be a fool. This was not only vanity but vexation of spirit, v. 29-31 . It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Ezek. xxxiii. 16 . When God pardons sin he casts it behind his back and remembers it no more.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 12:6

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

Genesis 37:12

And his brethren went to feed their father's flock in Shechem.

Genesis 37:13

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Joshua 20:7

And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah. appointed: Heb. sanctified

Joshua 24:1

And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

Judges 9:1

And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

1 Kings 4:1

So king Solomon was king over all Israel.

1 Kings 12:1

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

1 Chronicles 3:10

And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, Abia: or, Abijam I.king.15.1.

1 Chronicles 12:38

All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.

Matthew 1:7

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

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Micaiah

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Verses like this

Other verses that share key original-language words with 2 Chronicles 18:23.

1 Kings 22:24

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

1 Kings 22:11

And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

2 Chronicles 18:10

And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed. they: Heb. thou consume them

Micah 5:1

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

Frequently asked questions

What does 2 Chronicles 18:23 say?

2 Chronicles 18:23 (King James Version) reads: "Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?"

Is 2 Chronicles 18:23 in the Old or New Testament?

2 Chronicles 18:23 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 18:23, what is one truth here you can carry into today?

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