CLARKE · whole chapter
2Chr 23:12-15 . He makes the people enter into a covenant, that they would serve the Lord, 2Chr 23:16 . The people break down the temple of Baal, and slay Mattan his priest, 2Chr 23:17 . Jehoiada makes several alterations, and remodels the kingdom, 2Chr 23:18-21 . Verse 1 And in the seventh year - See on
2Kgs 11:4 (note), etc. Verse 9 Spears and bucklers - See on
2Kgs 11:10 (note). Verse 11 God save the king - May the king live! See on
2Kgs 11:12 (note). Verse 14 And whoso followeth her, let him be slain with the sword - He who takes her part, or endeavors to prevent the present revolution, let him be immediately slain. Verse 15 Of the horse-gate - See on
2Kgs 11:16 (note). Verse 16 Made a covenant between him - The high priest was, on this occasion, the representative of God; whom both the people and the king must have had in view, through the medium of his priest. Verse 17 Mattan the priest - The Targum will not prostitute the term priest, but calls him כומרא cumera, priestling. Verse 21 The city was quiet - There was no attempt at a counter-revolution. Concerning the coronation of Joash, there is a curious circumstance mentioned by the Targumist on 2Chr 23:11 , it is as follows: - "And they brought forth the son of the king, and put on him the royal crown which David took from the head of the king of the children of Ammon. In it was inserted the precious attracting stone, in which was engraven and expressed the great and honorable Name [יהוה] which David had placed there by the Holy Spirit: and it was of the weight of a talent of gold; it was therefore a testimony to the house of David that no king who was not of the seed of David should be able to put it on his head, nor be able to bear its weight. When, therefore, the people saw it placed on the head of Joash, and that he was able to bear this crown, they believed him to be of the seed of David, and immediately constituted him king. Therefore Jehoiada and his sons anointed him, and said, May the king be prosperous in his kingdom!" The Jews say that this was the crown of the king of the Ammonites; and that it was always worn afterwards by the kings of the house of Judah. See Jarchi on this place. Introduction Joash begins to reign when seven years old, and reigns well all the days of Jehoiada the priest, 2Chr 24:1-3 . He purposes to
HENRY_FULL · 2 Chronicles 23:12–21
b. c. 878.) 12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord : 13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord . 15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. 16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord 's people. 17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19 And he set the porters at the gates of the house of the Lord , that none which was unclean in any thing should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord : and they came through the high gate into the king's house, and set the king upon the throne of the kingdom. 21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword. Here we have, I. The people pleased, v. 12, 13 . When the king stood at his pillar, whose right it was to stand there, all the people of the land rejoiced to see a rod sprung out of the stem of Jesse, Isa. xi. 1 . When it seemed a withered root in a dry ground, to see what they despaired of ever seeing—a king of the house of David, what a pleasing surprise was it to them! They ran in transports of joy to see this sight, praised the king, and praised God, for they had with them such as taught to sing praise. II. Athaliah slain. She ran upon the point of the sword of justice; for, imagining her interest much better than it was, she ventured into the house of the Lord at that time, and cried, Treason, treason! But nobody seconded her, or sided with her. The pride of her heart deceived her. She thought all her own, whereas none were cordially so. Jehoiada, as protector in the king's minority, ordered her to be slain ( v. 14 ), which was done immediately ( v. 15 ), only care was taken that she should not be slain in the house of the Lord, that sacred place must not be so far disgraced, nor that wicked woman so far honoured. III. The original contract agreed to, v. 16 . In the Kings it is said that Jehoiada made a covenant between the Lord, the people, and the king, 2 Kings xi. 17 . Here it is said to be between himself, the people, and the king; for he, as God's priest, was his representative in this transaction, or a sort of mediator, as Moses was. The indenture was tripartite, but the true intent and meaning of the whole was that they should be the Lord's people. God covenanted by Jehoiada to take them for his people; the king and people covenanted with him to be his; and then the king covenanted with the people to govern them as the people of God, and the people with the king to be subject to him as the Lord's people, in his fear and for his sake. Let us look upon ourselves and one another as the Lord's people, and this will have a powerful influence upon us in the discharge of all our duty both to God and man. IV. Baal destroyed, v. 17 . They would not have done half their work if they had only destroyed the usurper of the king's right, and not the usurper of God's right—if they had asserted the honour of the throne, and not that of the altar. The greatest grievance of Athaliah's reign was the bringing in of the worship of Baal, and supporting of that; therefore that must be abolished in the first place. Down with Baal's house, his altars, his images; down with them all, and let the blood of his priests be mingled with his sacrifices; for God had commanded that seducers to idolatry should be put to death, Deut. xiii. 5, 6 . V. The temple service revived, v. 18, 19 . This had been neglected in the last reigns, the priest and people wanting either power or zeal to keep it up when they had princes that were disaffected to it. But Jehoiada restored the offices of the house of the Lord, which in the late times had been disturbed and invaded, to the proper course and proper hands. 1. He appointed the priests to their courses, for the due offering of sacrifices, according to the law of Moses. 2. The singers to theirs, according to the appointment of David. The sacrifices (it should seem) were offered with rejoicing and singing, and with good reason. We joy in God when we receive the atonement, Rom. v. 11 . 3. The porters were put in their respective posts as David ordered ( v. 19 ), and their office was to take care that none who were upon any account ceremonially unclean should be admitted into the courts of the temple. VI. The civil government re-established, v. 20 . They brought the king in state to his own palace, and set him upon the throne of the kingdom, to give law, and give judgment, either in his own person or by Jehoiada his tutor. Thus was this happy revolution perfected. The generality of the people rejoiced in it, and the rest were quiet and made no opposition, v. 21 . When the Son of David is enthroned in the soul all is quiet and springs of joy are opened.