Bible/2 Peter/1

2 Peter 1:9

1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. barren: Gr. idle
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

KJV

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For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

What does 2 Peter 1:9 mean?

2 Peter 1:9 is a verse in the book of 2 Peter, in the New Testament. In the original Greek, key words include γάρ (gar), ὅς ἥ ὅ (hos), μή (me). It connects to 37 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Butγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
he
thatὅς ἥ ὅhosG3739he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
lackethμήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
these
thingsοὗτοςtauta/tow'-tah/G5023nominative or accusative case neuter plural of 3778; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
isεἰμίesti/es-tee'/G2076third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
blind,τυφλόςtuphlos/toof-los'/G5185from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
and
cannot
see
afar
off,μυωπάζωmuopazo/moo-ope-ad'-zo/G3467from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly):-- cannot see far off.
and
hath
forgottenλήθηlethe/lay'-thay/G3024from 2990; forgetfulness:--+ forget.
that
he
was
purged
fromκαθαρισμόςkatharismos/kath-ar-is-mos'/G2512from 2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation:--cleansing, + purge, purification(-fying).
hisαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
oldπάλαιpalai/pal'-ahee/G3819probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient:--any while, a great while ago, (of) old, in time past.
sins.ἁμαρτίαhamartia/ham-ar-tee'-ah/G266from 264; a sin (properly abstract):--offence, sin(-ful).

Commentary on 2 Peter 1:9

HENRY_FULL · 2 Peter 1:9–10
itle> 8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. Here the apostle does three things:— I. He shows them their danger from an enemy more cruel and restless than even the worst of men, whom he describes, 1. By his characters and names. (1.) He is an adversary: " That adversary of yours; not a common adversary, but an enemy that impleads you, and litigates against you in your grand depending cause, and aims at your very souls." (2.) The devil, the grand accuser of all the brethren; this title is derived from a word which signifies to strike through, or to stab. He would strike malignity into our natures and poison into our souls. If he could have struck these people with passion and murmuring in their sufferings, perhaps he might have drawn them to apostasy and ruin. (3.) He is a roaring lion, hungry, fierce, strong, and cruel, the fierce and greedy pursuer of souls. 2. By his business: He walks about, seeking whom he may devour; his whole design is to devour and destroy souls. To this end he is unwearied and restless in his malicious endeavours; for he always, night and day, goes about studying and contriving whom he may ensnare to their eternal ruin. II. Hence he infers that it is their duty, 1. To be sober, and to govern both the outward and the inward man by the rules of temperance, modesty, and mortification. 2. To be vigilant; not secure or careless, but rather suspicious of constant danger from this spiritual enemy, and, under that apprehension, to be watchful and diligent to prevent his designs and save our souls. 3. To resist him stedfast in the faith. It was the faith of these people that Satan aimed at; if he could overturn their faith, and draw them into apostasy, then he knew he should gain his point, and ruin their souls; therefore, to destroy their faith, he raises bitter persecutions, and sets the grand potentates of the world against them. This strong trial and temptation they must resist, by being well-grounded, resolute, and stedfast in the faith: to encourage them to this, III. He tells them that their care was not singular, for they knew that the like afflictions befel their brethren in all parts of the world, and that all the people of God were their fellow-soldiers in this warfare. Learn, 1. All the great persecutions that ever were in the world were raised, spirited up, and conducted, by the devil; he is the grand persecutor, as well as the deceiver and accuser, of the brethren; men are his willing spiteful instruments, but he is the chief adversary that wars against Christ and his people, Gen. iii. 15 ; Rev. xii. 12 . 2. The design of Satan in raising persecutions against the faithful servants of God is to bring them to apostasy, by reason of their sufferings, and so to destroy their souls. 3. Sobriety and watchfulness are necessary virtues at all times, but especially in times of suffering and persecution. "You must moderate your affection to worldly things, or else Satan will soon overcome you." 4. "If you would overcome Satan, as a tempter, an accuser, or a persecutor, you must resist him stedfast in the faith; if your faith give way, you are gone; therefore, above all, take the shield of faith, " Eph. vi. 16 . 5. The consideration of what others suffer is proper to encourage us to bear our own share in any affliction: The same afflictions are accomplished in your brethren. The Apostle's Prayer. ( a. d. 66.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 34:6

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Exodus 34:7

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Micah 7:18

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Micah 7:19

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

Zechariah 10:6

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

Zechariah 10:12

And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

Luke 22:32

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Romans 9:11

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Romans 15:5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: according to: or, after the example of

Romans 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

1 Corinthians 1:9

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

2 Corinthians 4:172 Corinthians 13:11Philippians 4:13Colossians 1:22Colossians 1:23Colossians 2:71 Thessalonians 2:122 Thessalonians 2:142 Thessalonians 2:172 Thessalonians 3:31 Timothy 6:122 Timothy 1:92 Timothy 2:10Hebrews 9:15Hebrews 13:20Hebrews 13:212 Peter 1:32 Peter 1:62 Peter 1:72 Peter 1:151 John 2:25Jude 1:24

Topics

Graces, ChristianRighteousnessUnfaithfulness

Verses like this

Other verses that share key original-language words with 2 Peter 1:9.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 10:26

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Matthew 7:9

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 10:10

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. staves: Gr. a staff

Matthew 10:2

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Matthew 10:38

And he that taketh not his cross, and followeth after me, is not worthy of me.

Matthew 11:10

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Frequently asked questions

What does 2 Peter 1:9 say?

2 Peter 1:9 (King James Version) reads: "But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins."

Is 2 Peter 1:9 in the Old or New Testament?

2 Peter 1:9 is in the New Testament of the Bible, in the book of 2 Peter.

Reflect

As you read 2 Peter 1:9, what is one truth here you can carry into today?

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1:8Read all of 2 Peter 11:10