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2 Samuel 10:4

10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it? Thinkest: Heb. In thine eyes doth David?
Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

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So Hanun took David’s servants, shaved off one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

Why Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

10:5 When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.

What does 2 Samuel 10:4 mean?

2 Samuel 10:4 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include חָנוּן (Chânûwn), לָקַח (lâqach), דָּוִד (Dâvid). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Wherefore
HanunחָנוּןChânûwn/khaw-noon'/H2586Chanun, the name of an Ammonite and of two Israelites
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
David'sדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
servants,עֶבֶדʻebed/eh'-bed/H5650a servant
and
shaved
offגָּלַחgâlach/gaw-lakh'/H1548properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
the
one
halfחֵצִיchêtsîy/khay-tsee'/H2677the half or middle
of
their
beards,זָקָןzâqân/zaw-kawn'/H2206the beard (as indicating age)
and
cut
offכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
their
garmentsמֶדֶוmedev/meh'-dev/H4063properly, extent, i.e. measure; by implication, a dress (as measured)
in
the
middle,חֵצִיchêtsîy/khay-tsee'/H2677the half or middle
even
to
their
buttocks,שֵׁתָהshêthâh/shay-thaw'/H8357the seat (of the person)
and
sent
them
away.שָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)

Commentary on 2 Samuel 10:4

HENRY_FULL · 2 Samuel 10:1–4
Asahel Slain by Abner. ( b. c. 1053.) 18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. 19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. 20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him. 22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? 23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. 24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon. We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe ( v. 18 ); this he got the name of by swift pursuing, not swift flying. Yet, we may suppose, he was not comparable to Abner as a skilful experienced soldier; we must therefore observe, I. How rash he was in aiming to make Abner his prisoner. He pursued after him, and no other, v. 19 . Proud of his relation to David and Joab, his own swiftness, and the success of his party, no less a trophy of victory would now serve the young warrior than Abner himself, either slain or bound, which he thought would put an end to the war and effectually open David's way to the throne. This made him very eager in the pursuit, and careless of the opportunities he had of seizing others in his way, on his right hand and on his left; his eye was on Abner only. The design was brave, had he been par negotio—equal to its accomplishment: but let not the swift man glory in his swiftness, any more than the strong man in his strength; magnis excidit ausis—he perished in an attempt too vast for him. II. How generous Abner was in giving him notice of the danger he exposed himself to, and advising him not to meddle to his own hurt, 2 Chron. xxv. 19 . 1. He bade him content himself with a less prey ( v. 21 ): " Lay hold of one of the young men, plunder him and make him thy prisoner, meddle with thy match, but pretend not to one who is so much superior to thee." It is wisdom in all contests to compare our own strength with that of our adversaries, and to take heed of being partial to ourselves in making the comparison, lest we prove in the issue enemies to ourselves, Luke xiv. 31 . 2. He begged of him not to put him upon the necessity of slaying him in his own defence, which he was very loth to do, but must do rather than be slain by him, v. 22 . Abner, it seems, either loved Joab or feared him; for he was very loth to incur his displeasure, which he would certainly do if he slew Asahel. It is commendable for enemies to be thus respectful one to another. Abner's care how he should lift up his face to Joab gives cause to suspect that he really believed David would have the kingdom at last, according to the divine designation, and then, in opposing him, he acted against his conscience. III. How fatal Asahel's rashness was to him. He refused to turn aside, thinking that Abner spoke so courteously because he feared him; but what came of it? Abner, as soon as he came up to him, gave him his death's wound with a back stroke ( v. 23 ): He smote him with the hinder end of his spear, from which he feared no danger. This was a pass which Asahel was not acquainted with, nor had learned to stand upon his guard against; but Abner, perhaps, had formerly used it, and done execution with it; and here it did effectual execution. Asahel died immediately of the wound. See here, 1. How death often comes upon us by ways that we least suspect. Who would fear the hand of a flying enemy or the butt-end of a spear? yet from these Asahel receives his death's wound. 2. How we are often betrayed by the accomplishments we are proud of. Asahel's swiftness, which he presumed so much upon, did him no kindness, but forwarded his fate, and with it he ran upon his death, instead of running from it. Asahel's fall was not only Abner's security from him, but put a full stop to the conqueror's pursuit and gave Abner time to rally again; for all that came to the place stood still, only Joab and Abishai, instead of being disheartened, were exasperated by it, pursued Abner with so much the more fury ( v. 24 ), and overtook him at last about sunset, when the approaching night would oblige them to retire.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 10:14

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

2 Samuel 10:16

And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them. the river: that is, Euphrates Shobach: or, Shophach

2 Samuel 11:25

Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. displease: Heb. be evil in thine eyes one: Heb. so and such

Job 18:2

How long will it be ere ye make an end of words? mark, and afterwards we will speak.

Job 19:2

How long will ye vex my soul, and break me in pieces with words?

Psalms 4:2

O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

Proverbs 17:14

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

Isaiah 1:20

But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

Jeremiah 2:30

In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Jeremiah 4:21

How long shall I see the standard, and hear the sound of the trumpet?

Jeremiah 12:12

The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

Jeremiah 46:10

For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

Jeremiah 46:14

Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Hosea 11:6

And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

Acts 7:26

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

Topics

Ammonites, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Samuel 10:4.

1 Chronicles 19:4

Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.

Genesis 18:5

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. comfort: Heb. stay are: Heb. you have passed

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Isaiah 7:20

In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

Jeremiah 41:5

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

Leviticus 14:9

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

Leviticus 21:5

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

Frequently asked questions

What does 2 Samuel 10:4 say?

2 Samuel 10:4 (King James Version) reads: "Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away."

Is 2 Samuel 10:4 in the Old or New Testament?

2 Samuel 10:4 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 10:4, what is one truth here you can carry into today?

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