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2 Samuel 15:22

15:21 And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

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David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him.

And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

15:23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. Kidron: Gr. Cedron

What does 2 Samuel 15:22 mean?

2 Samuel 15:22 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), אָמַר (ʼâmar), אִתַּי (ʼIttay). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
to
Ittai,אִתַּיʼIttay/it-tah'ee/H863Ittai or Ithai, the name of a Gittite and of an Israelite
Goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
pass
over.עָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
And
IttaiאִתַּיʼIttay/it-tah'ee/H863Ittai or Ithai, the name of a Gittite and of an Israelite
the
GittiteגִּתִּיGittîy/ghit-tee'/H1663a Gittite or inhabitant of Gath
passed
over,עָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
and
all
his
men,אֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
and
all
the
little
onesטַףṭaph/taf/H2945a family (mostly used collectively in the singular)
that
were
with
him.

Commentary on 2 Samuel 15:22

HENRY_FULL · 2 Samuel 15:20–24
>9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house. 10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet. The matter is here settled concerning Mephibosheth. 1. This grant of his father's estate is confirmed to him, and Ziba called to be a witness to it ( v. 9 ); and, it should seem, Saul had a very good estate, for his father was a mighty man of substance ( 1 Sam. ix. 1 ), and he had fields and vineyards to bestow, 1 Sam. xxii. 7 . Be it ever so much, Mephibosheth is now master of it all. 2. The management of the estate is committed to Ziba, who knew what it was and how to make the most of it, in whom, having been his father's servant, he might confide, and who, having a numerous family of sons and servants, had hands sufficient to be employed about it, v. 10 . Thus Mephibosheth is made very easy, having a good estate without care, and is in a fair way of being very rich, having much coming in and little occasion to spend, himself being kept at David's table. Yet he must have food to eat besides his own bread, provisions for his son and servants; and Ziba's sons and servants would come in for their share of his revenue, for which reason perhaps their number is here mentioned, fifteen sons and twenty servants, who would require nearly all there was; for as goods are increased those are increased that eat them, and what good has the owner thereof save the beholding of them with his eyes? Eccl. v. 11 . All that dwelt in the house of Ziba were servants to Mephibosheth ( v. 12 ), that is, they all lived upon him, and made a prey of his estate, under pretence of waiting on him and doing him service. The Jews have a saying, "He that multiplies servants multiplies thieves." Ziba is now pleased, for he loves wealth, and will have abundance. "As the king has commanded, so will thy servant do, v. 11 . Let me alone with the estate: and as for Mephibosheth " (they seem to be Ziba's words), "if the king please, he need not trouble the court, he shall eat at my table, and be as well treated as one of the king's sons. " But David will have him at his own table, and Mephibosheth is as well pleased with his post as Ziba with his. How unfaithful Ziba was to him we shall find afterwards, ch. xvi. 3 . Now because David was a type of Christ, his Lord and son, his root and offspring, let his kindness to Mephibosheth serve to illustrate the kindness and love of God our Saviour towards fallen man, which yet he was under no obligation to, as David was to Jonathan. Man was convicted of rebellion against God, and, like Saul's house, under a sentence of rejection from him, was not only brought low and impoverished, but lame and impotent, made so by the fall. The Son of God enquires after this degenerate race, that enquired not after him, comes to seek and save them. To those of them that humble themselves before him, and commit themselves to him, he restores the forfeited inheritance, he entitles them to a better paradise than that which Adam lost, and takes them into communion with himself, sets them with his children at his table, and feasts them with the dainties of heaven. Lord, what is man, that thou shouldst thus magnify him!

Cross-references

Related passages from the Treasury of Scripture Knowledge.

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Verses like this

Other verses that share key original-language words with 2 Samuel 15:22.

2 Samuel 15:19

Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.

2 Samuel 18:2

And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.

Genesis 18:22

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 37:28

Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

Frequently asked questions

What does 2 Samuel 15:22 say?

2 Samuel 15:22 (King James Version) reads: "And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him."

Is 2 Samuel 15:22 in the Old or New Testament?

2 Samuel 15:22 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:22, what is one truth here you can carry into today?

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15:21Read all of 2 Samuel 1515:23