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Deuteronomy 4:22

4:21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

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but I must die in this land. I must not go over the Jordan; but you shall go over, and possess that good land.

But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

But I must die in this land, I must not go over Jordan: but you shall go over, and possess that good land.

4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.

What does Deuteronomy 4:22 mean?

Deuteronomy 4:22 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include מוּת (mûwth), אֶרֶץ (ʼerets), עָבַר (ʻâbar). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
I
must
dieמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
in
this
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
I
must
not
go
overעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Jordan:יַרְדֵּןYardên/yar-dane'/H3383Jarden, the principal river of Palestine
but
ye
shall
go
over,עָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
and
possessיָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
that
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
land.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on Deuteronomy 4:22

HENRY_FULL · Deuteronomy 4:15–22
1 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them. 3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts. 4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities. 6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities. 7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs. 8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth. The laws about the tithes and offerings had provided very plentifully for the maintenance of the Levites, but it was not to be thought, nor indeed was it for the public good, that when they came to Canaan they should all live about the tabernacle, as they had done in the wilderness, and therefore care must be taken to provide habitations for them, in which they might live comfortably and usefully. It is this which is here taken care of. I. Cities were allotted them, with their suburbs, v. 2 . They were not to have any ground for tillage; they needed not to sow, nor reap, nor gather into barns, for their heavenly Father fed them with the tithe of the increase of other people's labours, that they might the more closely attend to the study of the law, and might have more leisure to teach the people; for they were not fed thus easily that they might live in idleness, but that they might give themselves wholly to the business of their profession, and not be entangled in the affairs of this life. 1. Cities were allotted them, that they might live near together, and converse with one another about the law, to their mutual edification; and that in doubtful cases they might consult one another, and in all cases strengthen one another's hands. 2. These cities had suburbs annexed to them for their cattle ( v. 3 ), a thousand cubits from the wall was allowed them for out-houses to keep their cattle in, and then two thousand more for fields to graze their cattle in, v. 4, 5 . Thus was care taken that they should not only live, but live plentifully, and have all desirable conveniences about them, that they might not be looked upon with contempt by their neighbours. II. These cities were to be assigned them out of the possessions of each tribe, v. 8 . 1. That each tribe might thus make a grateful acknowledgment to God out of their real as well as out of their personal estates (for what was given to the Levites was accepted as given to the Lord) and thus their possessions were sanctified to them. 2. That each tribe might have the benefit of the Levites' dwelling among them, to teach them the good knowledge of the Lord; thus that light was diffused through all parts of the country, and none were left to sit in darkness, Deut. xxxiii. 10 , They shall teach Jacob thy judgments. Jacob's curse on Levi's anger was, I will scatter them in Israel, Gen. xlix. 7 . But that curse was turned into a blessing, and the Levites, by being thus scattered, were put into a capacity of doing so much the more good. It is a great mercy to a country to be replenished in all parts with faithful ministers. III. The number allotted them was forty-eight in all, four out of each of the twelve tribes, one with another. Out of the united tribes of Simeon and Judah nine, out of Naphtali three, and four apiece out of the rest, as appears, Josh. xxi . Thus were they blessed with a good ministry, and that ministry with a comfortable maintenance, not only in tithes, but in glebe-lands. And, though the gospel is not so particular as the law was in this matter, yet it expressly provides that he that is taught in the word should communicate unto him that teaches in all good things, Gal. vi. 6 . The Cities of Refuge. ( b. c. 1452.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 14:34

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

Deuteronomy 12:9

For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

Deuteronomy 19:1

When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses; succeedest: Heb. inheritest, or, possessest

Deuteronomy 19:2

Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.

Deuteronomy 34:2

And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,

Topics

Afflictions and Adversities

Verses like this

Other verses that share key original-language words with Deuteronomy 4:22.

Deuteronomy 4:47

And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;

Joshua 1:15

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.

Numbers 14:7

And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

1 Chronicles 12:15

These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west. overflown: Heb. filled over

2 Samuel 13:28

Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant. have: or, will you not, since I have commanded you? valiant: Heb. sons of valour

2 Samuel 19:38

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. require: Heb. choose

Amos 6:2

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

Ecclesiastes 9:4

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

Frequently asked questions

What does Deuteronomy 4:22 say?

Deuteronomy 4:22 (King James Version) reads: "But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land."

Is Deuteronomy 4:22 in the Old or New Testament?

Deuteronomy 4:22 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 4:22, what is one truth here you can carry into today?

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4:21Read all of Deuteronomy 44:23